वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-21, verse-27

ज्वालामाली स तु शरः क्रव्यादानुगतो रणे ।
मुक्तो गुल्मान्द्रुमांश्चैव भस्मकृत्वा प्रधावति ॥२७॥

27. jvālāmālī sa tu śaraḥ kravyādānugato raṇe ,
mukto gulmāndrumāṃścaiva bhasmakṛtvā pradhāvati.

27. jvālāmālī sa tu śaraḥ kravyādānugataḥ raṇe muktaḥ
gulmān drumān ca eva bhasmakṛtvā pradhāvati

27. raṇe jvālāmālī sa tu śaraḥ kravyādānugataḥ muktaḥ
gulmān drumān ca eva bhasmakṛtvā pradhāvati

27. Indeed, that flaming arrow, accompanied by flesh-eaters, once released in battle, turns shrubs and trees into ashes and rushes forward.

Words meanings summery:

• ज्वालामाली (jvālāmālī) - flaming (referring to the arrow) (having a garland of flames, flaming)

• स (sa) - that (arrow) (that, he)

• तु (tu) - indeed (but, indeed, yet)

• शरः (śaraḥ) - the arrow (arrow)

• क्रव्यादानुगतः (kravyādānugataḥ) - accompanied by flesh-eaters (followed by flesh-eaters (demons/vultures))

• रणे (raṇe) - in battle (in battle, in combat)

• मुक्तः (muktaḥ) - once released (referring to the arrow) (released, freed, discharged)

• गुल्मान् (gulmān) - shrubs (shrubs, bushes)

• द्रुमान् (drumān) - trees

• च (ca) - and

• एव (eva) - indeed (indeed, only, just)

• भस्मकृत्वा (bhasmakṛtvā) - having turned into ashes (having made into ashes, having reduced to ashes)

• प्रधावति (pradhāvati) - ruses forward (it rushes forward, it runs forth)

Words meanings and morphology

ज्वालामाली (jvālāmālī) - flaming (referring to the arrow) (having a garland of flames, flaming)

(adjective)

Nominative, masculine, singular of jvālāmālin

jvālāmālin - having a garland of flames, flaming, fiery

Compound of "jvālā" (flame) and "mālin" (having a garland).

Compound type : bahuvrīhi (jvālā+mālin)

• jvālā – flame, blaze
  noun (feminine)
• mālin – garlanded, wearing a garland
  adjective (masculine)
  Derived from "mālā" (garland) with suffix -in.

स (sa) - that (arrow) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Pronominal stem.

Note: Refers to the arrow.

तु (tu) - indeed (but, indeed, yet)

(indeclinable)

Particle.

शरः (śaraḥ) - the arrow (arrow)

(noun)

Nominative, masculine, singular of śara

śara - arrow, reed

Root: śṛ

क्रव्यादानुगतः (kravyādānugataḥ) - accompanied by flesh-eaters (followed by flesh-eaters (demons/vultures))

(adjective)

Nominative, masculine, singular of kravyādānugata

kravyādānugata - followed by flesh-eaters, accompanied by demons or carrion-eaters

Compound of "kravyāda" (flesh-eater) and "anugata" (followed by).

Compound type : tatpuruṣa (kravyāda+anugata)

• kravyāda – flesh-eater, demon, rākṣasa, carnivorous animal
  noun (masculine)
  Compound of kravya (raw flesh) and āda (eater).
  Root: ad (class 1)
• anugata – followed, accompanied
  participle (masculine)
  Past Passive Participle
  Derived from root √gam (to go) with prefix anu-.
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies "śaraḥ".

रणे (raṇe) - in battle (in battle, in combat)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

Root: raṇ (class 1)

मुक्तः (muktaḥ) - once released (referring to the arrow) (released, freed, discharged)

(participle)

Nominative, masculine, singular of mukta

mukta - released, freed, discharged, shot (as an arrow)

Past Passive Participle

Derived from root √muc (to release, free).

Root: muc (class 6)

Note: Functions as an adjective describing the arrow.

गुल्मान् (gulmān) - shrubs (shrubs, bushes)

(noun)

Accusative, masculine, plural of gulma

gulma - shrub, bush, thicket, clump

द्रुमान् (drumān) - trees

(noun)

Accusative, masculine, plural of druma

druma - tree

Root: dru

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Emphatic particle.

भस्मकृत्वा (bhasmakṛtvā) - having turned into ashes (having made into ashes, having reduced to ashes)

(indeclinable)

Absolutive (gerund)

Compound of "bhasma" (ashes) and kṛtvā (having made).

Compound type : tatpuruṣa (bhasma+kṛtvā)

• bhasma – ashes, cinders
  noun (neuter)
• kṛtvā – having made, having done
  indeclinable
  Absolutive (gerund)
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)

Note: Gerund indicating prior action.

प्रधावति (pradhāvati) - ruses forward (it rushes forward, it runs forth)

(verb)

3rd person , singular, active, present (laṭ) of √dhāv

Present tense, Parasmaipada, 3rd person singular

Root √dhāv (class 1, P) with prefix pra-.

Prefix: pra

Root: dhāv (class 1)