वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-21, verse-15

देवनिष्ठानभूतं तद्विमानं पुष्पकं मृधे ।
भज्यमानं तथैवासीदक्षयं ब्रह्मतेजसा ॥१५॥

15. devaniṣṭhānabhūtaṃ tadvimānaṃ puṣpakaṃ mṛdhe ,
bhajyamānaṃ tathaivāsīdakṣayaṃ brahmatejasā.

15. devaniṣṭhānambhūtam tat vimānam puṣpakam mṛdhe
bhajyamānam tathā eva āsīt akṣayam brahmatejasā

15. tat puṣpakam vimānam devaniṣṭhānambhūtam mṛdhe
bhajyamānam tathā eva āsīt akṣayam brahmatejasā

15. That Puṣpaka aerial chariot, which was a divine abode, though being shattered in battle, nevertheless remained imperishable due to the power of the absolute (brahman).

Words meanings summery:

• देवनिष्ठानम्भूतम् (devaniṣṭhānambhūtam) - having become the abode of gods, serving as a divine abode

• तत् (tat) - that

• विमानम् (vimānam) - aerial chariot, celestial car

• पुष्पकम् (puṣpakam) - the Puṣpaka (chariot)

• मृधे (mṛdhe) - in battle, in conflict

• भज्यमानम् (bhajyamānam) - being broken, being shattered

• तथा (tathā) - thus, so, in that manner

• एव (eva) - nevertheless (indeed, only, just so)

• आसीत् (āsīt) - it was, it existed

• अक्षयम् (akṣayam) - imperishable, indestructible

• ब्रह्मतेजसा (brahmatejasā) - by the power of the absolute, by divine splendor

Words meanings and morphology

देवनिष्ठानम्भूतम् (devaniṣṭhānambhūtam) - having become the abode of gods, serving as a divine abode

(adjective)

Nominative, neuter, singular of devaniṣṭhānambhūta

devaniṣṭhānambhūta - that which has become or serves as the abode/resting place of gods

Past Passive Participle (bhūta) in compound

Compound type : bahuvrīhi / tatpuruṣa (deva+niṣṭhāna+bhūta)

• deva – god, divine
  noun (masculine)
  Root: div (class 4)
• niṣṭhāna – resting place, abode, location
  noun (neuter)
  Derived from ni- + sthā (to stand)
  Prefix: nis
  Root: sthā (class 1)
• bhūta – become, been, existing, a being
  participle (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

Note: Agrees with 'vimānam puṣpakam'

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

विमानम् (vimānam) - aerial chariot, celestial car

(noun)

Nominative, neuter, singular of vimāna

vimāna - aerial chariot, celestial car, temple

Prefix: vi

Root: mā (class 2)

पुष्पकम् (puṣpakam) - the Puṣpaka (chariot)

(proper noun)

Nominative, neuter, singular of puṣpaka

puṣpaka - flower-shaped, name of Kubera's aerial chariot

मृधे (mṛdhe) - in battle, in conflict

(noun)

Locative, feminine, singular of mṛdh

mṛdh - battle, conflict, fight

भज्यमानम् (bhajyamānam) - being broken, being shattered

(participle)

Nominative, neuter, singular of bhajyamāna

bhajyamāna - being broken, being shattered

Present Passive Participle

Derived from root bhañj (to break) with the suffix -yamāna (passive participle)

Root: bhañj (class 7)

Note: Agrees with 'vimānam puṣpakam'

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - nevertheless (indeed, only, just so)

(indeclinable)

आसीत् (āsīt) - it was, it existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect

Root: as (class 2)

अक्षयम् (akṣayam) - imperishable, indestructible

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, indestructible, inexhaustible

Derived from a- (not) + kṣaya (perishing, decay)

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-
  indeclinable
  Negation prefix
• kṣaya – perishing, destruction, decay
  noun (masculine)
  Derived from root kṣi (to destroy, decay)
  Root: kṣi (class 1)

Note: Agrees with 'vimānam puṣpakam'

ब्रह्मतेजसा (brahmatejasā) - by the power of the absolute, by divine splendor

(noun)

Instrumental, neuter, singular of brahmatejas

brahmatejas - the splendor/power of (brahman), divine glory/energy

Compound type : tatpuruṣa (brahman+tejas)

• brahman – the Absolute, the universal spirit, sacred knowledge, priest
  noun (neuter)
  Root: bṛh (class 1)
• tejas – splendor, glory, power, energy, fiery energy
  noun (neuter)
  Root: tij (class 1)