वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-21, verse-25

ततः स कार्मुकी बाणी पृथिव्यां राक्षसाधिपः ।
लब्धसंज्ञो मुहूर्तेन क्रुद्धस्तस्थौ यथान्तकः ॥२५॥

25. tataḥ sa kārmukī bāṇī pṛthivyāṃ rākṣasādhipaḥ ,
labdhasaṃjño muhūrtena kruddhastasthau yathāntakaḥ.

25. tataḥ sa kārmukī bāṇī pṛthivyām rākṣasādhipaḥ
labdhasaṃjñaḥ muhūrtena kruddhaḥ tasthau yathā antakaḥ

25. tataḥ kārmukī bāṇī pṛthivyām sa rākṣasādhipaḥ
muhūrtena labdhasaṃjñaḥ kruddhaḥ antakaḥ yathā tasthau

25. Then, that lord of rākṣasas (rākṣasādhipa), holding a bow and arrows, regained consciousness in a moment while on the earth, and stood enraged like Antaka (Yama, the god of death).

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from there)

• स (sa) - he (Rāvaṇa) (he, that one)

• कार्मुकी (kārmukī) - armed with a bow (possessing a bow, armed with a bow)

• बाणी (bāṇī) - possessing arrows (possessing arrows, having arrows)

• पृथिव्याम् (pṛthivyām) - on the earth (on the earth, on the ground)

• राक्षसाधिपः (rākṣasādhipaḥ) - lord of rākṣasas (Rāvaṇa) (lord of rākṣasas, chief of demons)

• लब्धसंज्ञः (labdhasaṁjñaḥ) - having regained consciousness (having regained consciousness, having recovered senses)

• मुहूर्तेन (muhūrtena) - in a moment (in a moment, instantly, by a short time)

• क्रुद्धः (kruddhaḥ) - enraged (enraged, angry)

• तस्थौ (tasthau) - he stood

• यथा (yathā) - like (as, just as, like)

• अन्तकः (antakaḥ) - Antaka (Yama, the god of death) (the Ender, Yama (god of death))

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

Adverbial form.

स (sa) - he (Rāvaṇa) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāvaṇa.

कार्मुकी (kārmukī) - armed with a bow (possessing a bow, armed with a bow)

(adjective)

Nominative, masculine, singular of kārmukin

kārmukin - armed with a bow, an archer

Derived from kārmuka (bow) with the suffix -in.

Note: Qualifies "rākṣasādhipaḥ".

बाणी (bāṇī) - possessing arrows (possessing arrows, having arrows)

(adjective)

Nominative, masculine, singular of bāṇin

bāṇin - furnished with arrows, armed with arrows

Derived from bāṇa (arrow) with the suffix -in.

Note: Qualifies "rākṣasādhipaḥ".

पृथिव्याम् (pṛthivyām) - on the earth (on the earth, on the ground)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

Note: Indicates location.

राक्षसाधिपः (rākṣasādhipaḥ) - lord of rākṣasas (Rāvaṇa) (lord of rākṣasas, chief of demons)

(noun)

Nominative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of rākṣasas, king of demons

Compound of "rākṣasa" (demon) and "adhipa" (lord, ruler).

Compound type : tatpuruṣa (rākṣasa+adhipa)

• rākṣasa – rākṣasa, demon
  noun (masculine)
• adhipa – lord, ruler, chief
  noun (masculine)

Note: Subject of the sentence.

लब्धसंज्ञः (labdhasaṁjñaḥ) - having regained consciousness (having regained consciousness, having recovered senses)

(adjective)

Nominative, masculine, singular of labdhasaṃjña

labdhasaṁjña - having regained consciousness, having recovered senses

Compound of "labdha" (obtained) and "saṃjña" (consciousness, knowledge).

Compound type : bahuvrīhi (labdha+saṃjña)

• labdha – obtained, gained
  participle (masculine)
  Past Passive Participle
  Derived from root √labh (to obtain).
  Root: labh (class 1)
• saṃjña – consciousness, perception, sign
  noun (feminine)
  Prefix: sam
  Root: jñā (class 9)

Note: Qualifies "rākṣasādhipaḥ".

मुहूर्तेन (muhūrtena) - in a moment (in a moment, instantly, by a short time)

(noun)

Instrumental, masculine, singular of muhūrta

muhūrta - a moment, a short time, a particular division of time

Note: Indicates the duration or means of regaining consciousness.

क्रुद्धः (kruddhaḥ) - enraged (enraged, angry)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

Derived from root √krudh (to be angry).

Root: krudh (class 4)

Note: Qualifies "rākṣasādhipaḥ".

तस्थौ (tasthau) - he stood

(verb)

3rd person , singular, active, perfect (lit) of √sthā

Perfect tense, Parasmaipada, 3rd person singular

Derived from root √sthā (to stand).

Root: sthā (class 1)

यथा (yathā) - like (as, just as, like)

(indeclinable)

Conjunction/adverb.

अन्तकः (antakaḥ) - Antaka (Yama, the god of death) (the Ender, Yama (god of death))

(proper noun)

Nominative, masculine, singular of antaka

antaka - terminator, destroyer, epithet of Yama (god of death)

Derived from "anta" (end) with suffix -ka.

Note: Used in a simile.