वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-97, verse-6

यस्य वाजेषु पवनः फले पावकभास्करौ ।
शरीरमाकाशमयं गौरवे मेरुमन्दरौ ॥६॥

6. yasya vājeṣu pavanaḥ phale pāvakabhāskarau ,
śarīramākāśamayaṃ gaurave merumandarau.

6. yasya vājeṣu pavanaḥ phale pāvakabhāskarau
śarīram ākāśamayam gaurave merumandarau

6. In its swift flight, there is the wind; in its tip, there are fire and the sun. Its body is ethereal, and in its profound weight, there are Mount Meru and Mount Mandara.

Words meanings summery:

• यस्य (yasya) - of which (arrow) (of which, whose)

• वाजेषु (vājeṣu) - in its swift flight (in swift movements, in contests, in battles, in wings)

• पवनः (pavanaḥ) - wind (wind, air, purifier)

• फले (phale) - in its tip (of the arrow) (in the fruit, in the result, in the tip)

• पावकभास्करौ (pāvakabhāskarau) - fire and the sun (fire and sun)

• शरीरम् (śarīram) - body (of the arrow) (body, form, substance)

• आकाशमयम् (ākāśamayam) - ethereal (made of ether, ethereal, consisting of space)

• गौरवे (gaurave) - in its profound weight (in heaviness, in weight, in dignity)

• मेरुमन्दरौ (merumandarau) - Mount Meru and Mount Mandara (Meru and Mandara (mountains))

Words meanings and morphology

यस्य (yasya) - of which (arrow) (of which, whose)

(pronoun)

Genitive, neuter, singular of yad

yad - which, what, who, that

Note: Refers to the arrow.

वाजेषु (vājeṣu) - in its swift flight (in swift movements, in contests, in battles, in wings)

(noun)

Locative, masculine, plural of vāja

vāja - swiftness, strength, speed, battle, contest, wing

From root vaj (to be strong, swift).

Root: vaj

Note: Specifies the aspect of the arrow.

पवनः (pavanaḥ) - wind (wind, air, purifier)

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier, a current of air

From root pū (to purify, to blow).

Root: pū

फले (phale) - in its tip (of the arrow) (in the fruit, in the result, in the tip)

(noun)

Locative, neuter, singular of phala

phala - fruit, result, consequence, tip, head of an arrow

Note: Specifies another aspect of the arrow.

पावकभास्करौ (pāvakabhāskarau) - fire and the sun (fire and sun)

(noun)

Nominative, masculine, dual of pāvakabhāskara

pāvakabhāskara - fire and sun

Dvaṃdva compound.

Compound type : dvaṃdva (pāvaka+bhāskara)

• pāvaka – fire, purifier
  noun (masculine)
  From root pū (to purify).
  Root: pū
• bhāskara – sun, sun-maker, light-maker
  noun (masculine)
  From bhās (light) + kara (maker).

Note: Subject of implied 'astaḥ'.

शरीरम् (śarīram) - body (of the arrow) (body, form, substance)

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, form, substance, frame

Note: Subject of implied 'asti'.

आकाशमयम् (ākāśamayam) - ethereal (made of ether, ethereal, consisting of space)

(adjective)

Nominative, neuter, singular of ākāśamaya

ākāśamaya - consisting of ether, ethereal, made of space

From ākāśa (ether, space) + mayat (made of).

Note: Predicate adjective to 'śarīram'.

गौरवे (gaurave) - in its profound weight (in heaviness, in weight, in dignity)

(noun)

Locative, neuter, singular of gaurava

gaurava - heaviness, weight, dignity, importance

From guru (heavy, important).

Note: Specifies another quality of the arrow.

मेरुमन्दरौ (merumandarau) - Mount Meru and Mount Mandara (Meru and Mandara (mountains))

(proper noun)

Nominative, masculine, dual of merumandara

merumandara - Meru and Mandara mountains (names of mythical mountains)

Dvaṃdva compound.

Compound type : dvaṃdva (meru+mandara)

• meru – Mount Meru (mythical golden mountain, center of the universe)
  proper noun (masculine)
• mandara – Mount Mandara (mythical mountain, used to churn the ocean of milk)
  proper noun (masculine)

Note: Subject of implied 'astaḥ'.