वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-97, verse-2

विसृजास्मै वधाय त्वमस्त्रं पैतामहं प्रभो ।
विनाशकालः कथितो यः सुरैः सो ऽद्य वर्तते ॥२॥

2. visṛjāsmai vadhāya tvamastraṃ paitāmahaṃ prabho ,
vināśakālaḥ kathito yaḥ suraiḥ so'dya vartate.

2. visṛja asmai vadhāya tvam astram paitāmaham prabho
vināśakālaḥ kathitaḥ yaḥ suraiḥ saḥ adya vartate

2. prabho tvam asmai vadhāya paitāmaham astram visṛja
yaḥ vināśakālaḥ suraiḥ kathitaḥ saḥ adya vartate

2. O Lord, discharge the Brahmastra (paitāmaha) for his annihilation. The time of destruction (vināśakāla) for him, which was declared by the gods, has arrived today.

Words meanings summery:

• विसृज (visṛja) - discharge (the weapon) (release, abandon, discharge, create)

• अस्मै (asmai) - for him (Ravana) (to this, for this)

• वधाय (vadhāya) - for his destruction/annihilation (for killing, for striking, for destruction)

• त्वम् (tvam) - Referring to Rama (you)

• अस्त्रम् (astram) - weapon, missile

• पैतामहम् (paitāmaham) - Brahmastra (the weapon of Brahma) (pertaining to Brahma, ancestral)

• प्रभो (prabho) - Addressing Rama (O Lord! O master!)

• विनाशकालः (vināśakālaḥ) - time of destruction

• कथितः (kathitaḥ) - told, spoken, declared

• यः (yaḥ) - who, which

• सुरैः (suraiḥ) - by the gods, by the divinities

• सः (saḥ) - That (time of destruction) (he, that, that one)

• अद्य (adya) - today, now

• वर्तते (vartate) - is present, has arrived (exists, is present, turns, proceeds)

Words meanings and morphology

विसृज (visṛja) - discharge (the weapon) (release, abandon, discharge, create)

(verb)

2nd person , singular, active, imperative (loṭ) of visṛj

Imperative active

From prefix vi + root sṛj (to emit, to create)

Prefix: vi

Root: sṛj (class 6)

अस्मै (asmai) - for him (Ravana) (to this, for this)

(pronoun)

Dative, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Referring to Ravana.

वधाय (vadhāya) - for his destruction/annihilation (for killing, for striking, for destruction)

(noun)

Dative, masculine, singular of vadha

vadha - killing, slaying, striking, destruction

From root han (to strike, to kill)

Root: han (class 2)

Note: Used as a dative of purpose.

त्वम् (tvam) - Referring to Rama (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

अस्त्रम् (astram) - weapon, missile

(noun)

Accusative, neuter, singular of astra

astra - a weapon, missile (especially one discharged by incantations)

From as (to throw)

Root: as (class 4)

पैतामहम् (paitāmaham) - Brahmastra (the weapon of Brahma) (pertaining to Brahma, ancestral)

(adjective)

Accusative, neuter, singular of paitāmaha

paitāmaha - belonging or relating to a paternal grandfather, or to Brahma

from pitāmaha (paternal grandfather, Brahma) + suffix -aṇ

प्रभो (prabho) - Addressing Rama (O Lord! O master!)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

From prefix pra + root bhū (to be, to become)

Prefix: pra

Root: bhū (class 1)

विनाशकालः (vināśakālaḥ) - time of destruction

(noun)

Nominative, masculine, singular of vināśakāla

vināśakāla - time of destruction or ruin

Compound type : tatpuruṣa (vināśa+kāla)

• vināśa – destruction, ruin, annihilation
  noun (masculine)
  From vi + naś (to perish)
  Prefix: vi
  Root: naś (class 4)
• kāla – time, period, season
  noun (masculine)
  Root: kal (class 10)

कथितः (kathitaḥ) - told, spoken, declared

(adjective)

Nominative, masculine, singular of kathita

kathita - told, spoken, declared, related

Past Passive Participle

From root kath (to tell, to speak)

Root: kath (class 10)

Note: Used as an adjective here.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to 'vināśakālaḥ'.

सुरैः (suraiḥ) - by the gods, by the divinities

(noun)

Instrumental, masculine, plural of sura

sura - god, deity

Root: sū (class 6)

Note: Agent of the passive participle 'kathitaḥ'.

सः (saḥ) - That (time of destruction) (he, that, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun)

Note: Correlative to 'yaḥ'.

अद्य (adya) - today, now

(indeclinable)

वर्तते (vartate) - is present, has arrived (exists, is present, turns, proceeds)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present middle indicative

From root vṛt (to turn, to be)

Root: vṛt (class 1)