वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-97, verse-13

तमुत्तमेषुं लोकानामिक्ष्वाकुभयनाशनम् ।
द्विषतां कीर्तिहरणं प्रहर्षकरमात्मनः ॥१३॥

13. tamuttameṣuṃ lokānāmikṣvākubhayanāśanam ,
dviṣatāṃ kīrtiharaṇaṃ praharṣakaramātmanaḥ.

13. tam uttamam iṣum lokānām ikṣvākubhayanāśanam
dviṣatām kīrtiharaṇam praharṣakaram ātmanaḥ

13. That excellent arrow, which was the destroyer of the fear of the Ikṣvākus among the people, the remover of enemies' glory, and the cause of great joy for himself (Rama).

Words meanings summery:

• तम् (tam) - that (arrow) (that, him, it)

• उत्तमम् (uttamam) - excellent, supreme (best, excellent, highest)

• इषुम् (iṣum) - (the) arrow (arrow)

• लोकानाम् (lokānām) - of all beings/people (of the worlds, of people, of beings)

• इक्ष्वाकुभयनाशनम् (ikṣvākubhayanāśanam) - destroyer of the fear of the Ikṣvāku dynasty (kings) (destroyer of Ikṣvāku's fear, destroying fear related to Ikṣvākus)

• द्विषताम् (dviṣatām) - of the enemies (of enemies, of hating ones)

• कीर्तिहरणम् (kīrtiharaṇam) - removing the fame/glory of (taking away fame, stealing glory)

• प्रहर्षकरम् (praharṣakaram) - causing great joy (causing great joy, delighting)

• आत्मनः (ātmanaḥ) - for himself (Rama) (of the self, for the self, oneself)

Words meanings and morphology

तम् (tam) - that (arrow) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it, he, she

Note: Qualifies 'iṣum'.

उत्तमम् (uttamam) - excellent, supreme (best, excellent, highest)

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, excellent, supreme

Superlative of ud.

Prefix: ud

Root: tam

Note: Qualifies 'iṣum'.

इषुम् (iṣum) - (the) arrow (arrow)

(noun)

Accusative, masculine, singular of iṣu

iṣu - arrow

From √iṣ (to send, throw).

Root: iṣ (class 6)

Note: The object being described.

लोकानाम् (lokānām) - of all beings/people (of the worlds, of people, of beings)

(noun)

Genitive, masculine, plural of loka

loka - world, people, folk, space, realm

Root: lok (class 1)

Note: Qualifies 'ikṣvākubhayanāśanam' (destroyer of fear for the worlds).

इक्ष्वाकुभयनाशनम् (ikṣvākubhayanāśanam) - destroyer of the fear of the Ikṣvāku dynasty (kings) (destroyer of Ikṣvāku's fear, destroying fear related to Ikṣvākus)

(adjective)

Accusative, masculine, singular of ikṣvākubhayanāśana

ikṣvākubhayanāśana - destroying the fear of the Ikṣvākus

Compound.

Compound type : tatpuruṣa (ikṣvāku+bhaya+nāśana)

• ikṣvāku – name of a legendary king and his dynasty
  proper noun (masculine)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• nāśana – destroying, destroyer, ruin
  adjective (masculine/neuter)
  From √naś (to perish) causative + ana suffix.
  Root: naś (class 4)

Note: Adjective describing the arrow.

द्विषताम् (dviṣatām) - of the enemies (of enemies, of hating ones)

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - enemy, hater

Present Active Participle

From √dviṣ (to hate) + śatṛ suffix.

Root: dviṣ (class 2)

Note: Relates to 'kīrtiharaṇam'.

कीर्तिहरणम् (kīrtiharaṇam) - removing the fame/glory of (taking away fame, stealing glory)

(adjective)

Accusative, masculine, singular of kīrtiharaṇa

kīrtiharaṇa - removing fame, taking away glory

Compound.

Compound type : tatpuruṣa (kīrti+haraṇa)

• kīrti – fame, glory, renown
  noun (feminine)
  Root: kīrt (class 10)
• haraṇa – taking, seizing, removal, destroyer
  adjective (masculine/neuter)
  From √hṛ (to take) + ana suffix.
  Root: hṛ (class 1)

Note: Adjective describing the arrow.

प्रहर्षकरम् (praharṣakaram) - causing great joy (causing great joy, delighting)

(adjective)

Accusative, masculine, singular of praharṣakara

praharṣakara - causing great joy, delighting

Compound.

Compound type : tatpuruṣa (praharṣa+kara)

• praharṣa – great joy, delight
  noun (masculine)
  From pra-√hṛṣ (to be thrilled).
  Prefix: pra
  Root: hṛṣ (class 4)
• kara – making, causing, doing
  adjective (masculine/neuter)
  From √kṛ (to do) + a suffix.
  Root: kṛ (class 8)

Note: Adjective describing the arrow.

आत्मनः (ātmanaḥ) - for himself (Rama) (of the self, for the self, oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual (ātman)

Root: an (class 2)

Note: Refers to Rama.