वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-34, verse-2

अन्योन्यं बद्धवैराणां घोराणां जयमिच्छताम् ।
संप्रवृत्तं निशायुद्धं तदा वारणरक्षसाम् ॥२॥

2. anyonyaṃ baddhavairāṇāṃ ghorāṇāṃ jayamicchatām ,
saṃpravṛttaṃ niśāyuddhaṃ tadā vāraṇarakṣasām.

2. anyonyam baddhavairāṇām ghorāṇām jayam icchhatām
sampravṛttam niśāyuddham tadā vāraṇarakṣasām

2. Then, for those fierce elephants and rakshasas, who harbored deep mutual enmity and desired victory, a night battle fully commenced.

Words meanings summery:

• अन्योन्यम् (anyonyam) - mutually, each other

• बद्धवैराणाम् (baddhavairāṇām) - of those who had bound enmity, of those with fixed hatred

• घोराणाम् (ghorāṇām) - of the fierce (elephants and rakshasas) (of the fierce, of the terrible)

• जयम् (jayam) - victory

• इच्छ्हताम् (icchhatām) - of those (elephants and rakshasas) desiring victory (of those desiring)

• सम्प्रवृत्तम् (sampravṛttam) - fully commenced, started

• निशायुद्धम् (niśāyuddham) - night battle

• तदा (tadā) - then, at that time

• वारणरक्षसाम् (vāraṇarakṣasām) - of the elephants and rakshasas

Words meanings and morphology

अन्योन्यम् (anyonyam) - mutually, each other

(indeclinable)

Compound of `anya` (other) and `anya`.

Note: Accusative neuter singular, used adverbially.

बद्धवैराणाम् (baddhavairāṇām) - of those who had bound enmity, of those with fixed hatred

(adjective)

Genitive, masculine, plural of baddhavaira

baddhavaira - having fixed hatred, having mutual enmity

Bahuvrihi compound: `baddha` (bound, fixed) + `vaira` (enmity). 'whose enmity is bound'.

Compound type : bahuvrihi (baddha+vaira)

• baddha – bound, tied, fixed
  participle
  Past Passive Participle
  Derived from root `bandh` (to bind) with suffix `kta`.
  Root: bandh (class 1)
• vaira – enmity, hostility
  noun (neuter)
  From `vīra` (hero) or related to `vīra` + `aṇ` suffix.

Note: Genitive plural, describing `vāraṇarakṣasām`.

घोराणाम् (ghorāṇām) - of the fierce (elephants and rakshasas) (of the fierce, of the terrible)

(adjective)

Genitive, masculine, plural of ghora

ghora - terrible, dreadful, fierce, frightful

From root `ghuṣ` (to sound, to roar) with suffix `ra`.

Note: Genitive plural, describing `vāraṇarakṣasām`.

जयम् (jayam) - victory

(noun)

Accusative, masculine, singular of jaya

jaya - victory, conquest, triumph

Derived from root `ji` (to conquer) with suffix `a`.

Root: ji (class 1)

Note: Accusative singular, object of `icchhatām`.

इच्छ्हताम् (icchhatām) - of those (elephants and rakshasas) desiring victory (of those desiring)

(participle)

Genitive, masculine, plural of icchhat

icchhat - desiring, wishing

Present Active Participle

Derived from desiderative stem of root `iṣ` (to wish, desire) with `śatṛ` suffix.

Root: iṣ (class 6)

Note: Genitive plural, describing `vāraṇarakṣasām`.

सम्प्रवृत्तम् (sampravṛttam) - fully commenced, started

(participle)

Nominative, neuter, singular of sampravṛtta

sampravṛtta - fully commenced, entirely begun, having arisen

Past Passive Participle

Derived from root `vṛt` (to turn, exist) with prefixes `sam-` and `pra-`, and suffix `kta`.

Prefixes: sam+pra

Root: vṛt (class 1)

Note: Nominative singular neuter, agreeing with `niśāyuddham`. Used actively for intransitive verbs.

निशायुद्धम् (niśāyuddham) - night battle

(noun)

Nominative, neuter, singular of niśāyuddha

niśāyuddha - night battle, battle at night

Tatpurusha compound: `niśā` (night) + `yuddha` (battle).

Compound type : tatpurusha (niśā+yuddha)

• niśā – night
  noun (feminine)
• yuddha – battle, fight
  noun (neuter)
  Past Passive Participle (substantivized)
  From root `yudh` (to fight) with suffix `kta`.
  Root: yudh (class 4)

Note: Nominative singular.

तदा (tadā) - then, at that time

(indeclinable)

Derived from the pronoun `tad` (that) with the suffix `dā` for time.

वारणरक्षसाम् (vāraṇarakṣasām) - of the elephants and rakshasas

(noun)

Genitive, masculine, plural of vāraṇarakṣasa

vāraṇarakṣasa - elephants and rakshasas

Dvandva compound.

Compound type : dvandva (vāraṇa+rakṣasa)

• vāraṇa – elephant, warding off, preventing
  noun (masculine)
  From root `vṛ` (to cover, enclose, restrain).
  Root: vṛ (class 5)
• rakṣasa – demon, rakshasa
  noun (masculine)
  From root `rakṣ` (to protect).
  Root: rakṣ (class 1)

Note: Genitive plural of the dvandva compound `vāraṇarakṣasa`.