वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-25, verse-3

उत्सहेयमहं गत्वा त्वद्वाक्यमसितेक्षणे ।
निवेद्य कुशलं रामे प्रतिच्छन्ना निवर्तितुम् ॥३॥

3. utsaheyamahaṃ gatvā tvadvākyamasitekṣaṇe ,
nivedya kuśalaṃ rāme praticchannā nivartitum.

3. utsaheya aham gatvā tvadvākyam asitekṣaṇe
nivedya kuśalam rāme praticchannā nivartitum

3. asitekṣaṇe,
aham gatvā tvadvākyam rāme kuśalam nivedya praticchannā nivartitum utsaheya.

3. O dark-eyed one, I would be able to go and, having secretly conveyed your message and welfare to Rama, return without being seen.

Words meanings summery:

• उत्सहेय (utsaheya) - I would be able (I would be able, I might be able, I would undertake)

• अहम् (aham) - I

• गत्वा (gatvā) - having gone

• त्वद्वाक्यम् (tvadvākyam) - your message (your word, your message)

• असितेक्षणे (asitekṣaṇe) - O dark-eyed one (addressing Sita) (O dark-eyed one)

• निवेद्य (nivedya) - having conveyed (having announced, having conveyed, having reported)

• कुशलम् (kuśalam) - welfare (welfare, well-being, skill)

• रामे (rāme) - to Rama (to Rama, in Rama)

• प्रतिच्छन्ना (praticchannā) - hidden, without being seen (hidden, concealed)

• निवर्तितुम् (nivartitum) - to return (to return, to turn back)

Words meanings and morphology

उत्सहेय (utsaheya) - I would be able (I would be able, I might be able, I would undertake)

(verb)

1st person , singular, middle, optative (vidhiliṅ) of ut-sah

Prefix: ut

Root: sah (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Derived from root gam

Root: gam (class 1)

त्वद्वाक्यम् (tvadvākyam) - your message (your word, your message)

(noun)

Accusative, neuter, singular of tvadvākya

tvadvākya - your word, your speech, your message

Compound type : ṣaṣṭhī-tatpuruṣa (tvad+vākya)

• tvad – your (stem of tvad, 2nd person pronoun)
  pronoun
• vākya – word, speech, message
  noun (neuter)

असितेक्षणे (asitekṣaṇe) - O dark-eyed one (addressing Sita) (O dark-eyed one)

(adjective)

Vocative, feminine, singular of asitekṣaṇa

asitekṣaṇa - dark-eyed, having black eyes

Compound type : bahuvrīhi (asita+īkṣaṇa)

• asita – black, dark, not white
  adjective
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  Root: īkṣ (class 1)

निवेद्य (nivedya) - having conveyed (having announced, having conveyed, having reported)

(indeclinable)

Absolutive (Gerund)

Derived from root vid with prefix ni (causative meaning)

Prefix: ni

Root: vid (class 2)

कुशलम् (kuśalam) - welfare (welfare, well-being, skill)

(noun)

Accusative, neuter, singular of kuśala

kuśala - welfare, well-being, auspiciousness, skilled, clever

रामे (rāme) - to Rama (to Rama, in Rama)

(proper noun)

Locative, masculine, singular of rāma

rāma - Rama (a celebrated king, hero of the Ramayana), pleasing, charming

प्रतिच्छन्ना (praticchannā) - hidden, without being seen (hidden, concealed)

(adjective)

Nominative, feminine, singular of praticchanna

praticchanna - hidden, concealed, covered

Past Passive Participle

Derived from root chad (to cover) with prefix prati

Prefix: prati

Root: chad (class 1)

निवर्तितुम् (nivartitum) - to return (to return, to turn back)

(indeclinable)

Infinitive

Infinitive of root vṛt (to turn) with prefix ni. Can be used in causative sense 'to cause to return oneself'.

Prefix: ni

Root: vṛt (class 1)