वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-25, verse-13

एष ते यद्यभिप्रायस्तस्माद्गच्छामि जानकि ।
गृह्य शत्रोरभिप्रायमुपावृत्तां च पश्य माम् ॥१३॥

13. eṣa te yadyabhiprāyastasmādgacchāmi jānaki ,
gṛhya śatrorabhiprāyamupāvṛttāṃ ca paśya mām.

13. eṣa te yadi abhiprāyaḥ tasmāt gacchāmi jānakī
gṛhya śatroḥ abhiprāyam upāvṛttām ca paśya mām

13. jānakī,
yadi eṣaḥ te abhiprāyaḥ,
tasmāt gacchāmi.
śatroḥ abhiprāyam gṛhya ca,
upāvṛttām mām paśya.

13. Jānakī, if this is your intention, then I will go. Having grasped the enemy's intention, you shall see me returned.

Words meanings summery:

• एष (eṣa) - this (masculine)

• ते (te) - to you, your

• यदि (yadi) - if

• अभिप्रायः (abhiprāyaḥ) - intention, opinion, purpose

• तस्मात् (tasmāt) - therefore, from that

• गच्छामि (gacchāmi) - I go, I will go

• जानकी (jānakī) - Jānakī (another name for Sītā)

• गृह्य (gṛhya) - having seized, having grasped, having taken

• शत्रोः (śatroḥ) - of the enemy

• अभिप्रायम् (abhiprāyam) - intention, purpose

• उपावृत्ताम् (upāvṛttām) - returned, come back

• च (ca) - and

• पश्य (paśya) - see! (imperative)

• माम् (mām) - me

Words meanings and morphology

एष (eṣa) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Here functioning as possessive (your).

यदि (yadi) - if

(indeclinable)

अभिप्रायः (abhiprāyaḥ) - intention, opinion, purpose

(noun)

Nominative, masculine, singular of abhiprāya

abhiprāya - intention, purpose, meaning, design

Prefixes: abhi+pra

Root: i (class 2)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used adverbially as 'therefore'.

गच्छामि (gacchāmi) - I go, I will go

(verb)

1st person , singular, active, present (laṭ) of gam

Present Active

Root: gam (class 1)

जानकी (jānakī) - Jānakī (another name for Sītā)

(proper noun)

Vocative, feminine, singular of jānakī

jānakī - Jānakī, daughter of Janaka (Sītā)

गृह्य (gṛhya) - having seized, having grasped, having taken

(indeclinable)

Absolutive (gerund)

Formed from root grah with suffix -ya (after a prefix) or -tvā (without prefix). Here, it implies taking up or comprehending.

Root: grah (class 9)

शत्रोः (śatroḥ) - of the enemy

(noun)

Genitive, masculine, singular of śatru

śatru - enemy

अभिप्रायम् (abhiprāyam) - intention, purpose

(noun)

Accusative, masculine, singular of abhiprāya

abhiprāya - intention, purpose, meaning, design

Prefixes: abhi+pra

Root: i (class 2)

उपावृत्ताम् (upāvṛttām) - returned, come back

(adjective)

Accusative, feminine, singular of upāvṛtta

upāvṛtta - returned, turned back

Past Passive Participle

Formed from root vṛt with prefixes upa and ā.

Prefixes: upa+ā

Root: vṛt (class 1)

च (ca) - and

(indeclinable)

पश्य (paśya) - see! (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present Active Imperative

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me