वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-25, verse-24

नोत्सहत्यमृतो मोक्तुं युद्धे त्वामिति मैथिलि ।
सामात्यस्य नृशंसस्य निश्चयो ह्येष वर्तते ॥२४॥

24. notsahatyamṛto moktuṃ yuddhe tvāmiti maithili ,
sāmātyasya nṛśaṃsasya niścayo hyeṣa vartate.

24. na utsahati amṛtaḥ moktum yuddhe tvām iti maithili
sa-āmātyasya nṛśaṃsasya niścayaḥ hi eṣa vartate

24. maithili na amṛtaḥ yuddhe tvām moktum utsahati
sa-āmātyasya nṛśaṃsasya eṣaḥ niścayaḥ hi vartate

24. O Maithili, he, while not yet dead, does not dare to release you in battle. Indeed, this is the firm resolve of that cruel one, along with his ministers.

Words meanings summery:

• न (na) - not, no

• उत्सहति (utsahati) - does not dare (dares, endeavors, strives)

• अमृतः (amṛtaḥ) - while not dead (implying 'while alive and unvanquished') (immortal, not dead, nectar)

• मोक्तुम् (moktum) - to release (you) (to release, to free, to abandon)

• युद्धे (yuddhe) - in battle (in battle, in war, in a fight)

• त्वाम् (tvām) - you (Sita) (you)

• इति (iti) - thus, so, in this manner

• मैथिलि (maithili) - O Maithili (Sītā) (O daughter of Mithila, O Sita)

• स-आमात्यस्य (sa-āmātyasya) - (of the cruel one) along with his ministers (with ministers, accompanied by ministers)

• नृशंसस्य (nṛśaṁsasya) - of that cruel one (Rāvaṇa) (of the cruel, of the wicked, of the violent)

• निश्चयः (niścayaḥ) - firm resolve (firm resolve, decision, certainty)

• हि (hi) - indeed (indeed, surely, because)

• एष (eṣa) - this (resolve) (this, he)

• वर्तते (vartate) - exists, is present (exists, is, proceeds, occurs)

Words meanings and morphology

न (na) - not, no

(indeclinable)

उत्सहति (utsahati) - does not dare (dares, endeavors, strives)

(verb)

3rd person , singular, active, present (lat) of utsah

root sah (to endure, to overcome) with prefix ud (up, out)

Prefix: ud

Root: sah (class 1)

अमृतः (amṛtaḥ) - while not dead (implying 'while alive and unvanquished') (immortal, not dead, nectar)

(adjective)

Nominative, masculine, singular of amṛta

amṛta - immortal, not dead, nectar, eternal

Past Passive Participle (negative)

From 'a' (neg.) + 'mṛta' (dead, PPP of root mṛ)

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-, non-
  indeclinable
  Negative prefix
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  From root mṛ (to die)
  Root: mṛ (class 6)

मोक्तुम् (moktum) - to release (you) (to release, to free, to abandon)

(indeclinable)

infinitive

Infinitive form of root muc (to free, release)

Root: muc (class 6)

युद्धे (yuddhe) - in battle (in battle, in war, in a fight)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Root: yudh (class 4)

त्वाम् (tvām) - you (Sita) (you)

(pronoun)

Accusative, singular of tvad

tvad - you (2nd person pronoun)

इति (iti) - thus, so, in this manner

(indeclinable)

मैथिलि (maithili) - O Maithili (Sītā) (O daughter of Mithila, O Sita)

(proper noun)

Vocative, feminine, singular of maithilī

maithilī - daughter of Mithila, Sītā

Derived from Mithilā, the capital of Videha, to which Sītā belonged.

स-आमात्यस्य (sa-āmātyasya) - (of the cruel one) along with his ministers (with ministers, accompanied by ministers)

(adjective)

Genitive, masculine, singular of sa-āmātya

sa-āmātya - with ministers, accompanied by ministers

Compound 'sa' (with) + 'āmātya' (minister)

Compound type : avyayībhāva / bahuvrīhi (often considered prādi-samāsa with sa-) (sa+āmātya)

• sa – with, together with
  indeclinable
  Prefix indicating 'with' or 'accompanied by'
• āmātya – minister, counselor
  noun (masculine)

नृशंसस्य (nṛśaṁsasya) - of that cruel one (Rāvaṇa) (of the cruel, of the wicked, of the violent)

(adjective)

Genitive, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, atrocious, violent

निश्चयः (niścayaḥ) - firm resolve (firm resolve, decision, certainty)

(noun)

Nominative, masculine, singular of niścaya

niścaya - firm resolve, decision, certainty, determination

From root ci (to gather) with prefix nis (out, away)

Prefix: nis

Root: ci (class 5)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

एष (eṣa) - this (resolve) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this (demonstrative pronoun)

वर्तते (vartate) - exists, is present (exists, is, proceeds, occurs)

(verb)

3rd person , singular, middle, present (lat) of vṛt

Root: vṛt (class 1)