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6,25

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-25, verse-15

सा श्रुत्वा निश्चयं तस्य निश्चयज्ञा दुरात्मनः ।
पुनरेवागमत् क्षिप्रमशोकवनिकां तदा ॥१५॥
15. sā śrutvā niścayaṃ tasya niścayajñā durātmanaḥ ,
punarevāgamat kṣipramaśokavanikāṃ tadā.
15. sā śrutvā niścayam tasya niścayajñā durātmanaḥ
punar eva āgamat kṣipram aśokavanikām tadā
15. sā niścayajñā,
tasya durātmanaḥ niścayam śrutvā,
tadā kṣipram punar eva aśokavanikām āgamat.
15. That Sarama, who knew resolutions, having heard the resolve of that evil-minded one, then quickly returned again to the Aśoka grove.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सा (sā) - she, that (feminine)
  • श्रुत्वा (śrutvā) - having heard
  • निश्चयम् (niścayam) - decision, resolution, certainty
  • तस्य (tasya) - of him, his
  • निश्चयज्ञा (niścayajñā) - knowing resolutions/decisions
  • दुरात्मनः (durātmanaḥ) - of the evil-minded one, of the wicked one
  • पुनर् (punar) - again, back
  • एव (eva) - indeed, only, just
  • आगमत् (āgamat) - came, returned
  • क्षिप्रम् (kṣipram) - quickly, swiftly
  • अशोकवनिकाम् (aśokavanikām) - to the Aśoka grove
  • तदा (tadā) - then, at that time

Words meanings and morphology

सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (gerund)
Root: śru (class 5)
निश्चयम् (niścayam) - decision, resolution, certainty
(noun)
Accusative, masculine, singular of niścaya
niścaya - firm resolve, decision, certainty
Prefix: nis
Root: ci (class 5)
तस्य (tasya) - of him, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
निश्चयज्ञा (niścayajñā) - knowing resolutions/decisions
(adjective)
Nominative, feminine, singular of niścayajña
niścayajña - knowing resolution, discerning
Compound type : tatpuruṣa (niścaya+jña)
  • niścaya – firm resolve, decision, certainty
    noun (masculine)
    Prefix: nis
    Root: ci (class 5)
  • jña – knowing, knower
    adjective (masculine)
    Derived from root jñā (to know)
    Root: jñā (class 9)
दुरात्मनः (durātmanaḥ) - of the evil-minded one, of the wicked one
(noun)
Genitive, masculine, singular of durātman
durātman - evil-minded, wicked person
Compound type : karmadhāraya (dur+ātman)
  • dur – bad, difficult, evil
    indeclinable
  • ātman – self, soul, spirit, mind
    noun (masculine)
    Root: an (class 2)
पुनर् (punar) - again, back
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
आगमत् (āgamat) - came, returned
(verb)
3rd person , singular, active, imperfect (laṅ) of gam
Imperfect Active
Prefix: ā
Root: gam (class 1)
क्षिप्रम् (kṣipram) - quickly, swiftly
(indeclinable)
Note: Used adverbially.
अशोकवनिकाम् (aśokavanikām) - to the Aśoka grove
(noun)
Accusative, feminine, singular of aśokavanikā
aśokavanikā - Aśoka grove
Compound type : tatpuruṣa (aśoka+vanikā)
  • aśoka – Aśoka tree (Saraca asoca); dispelling sorrow (a-śoka)
    noun (masculine)
  • vanikā – small forest, grove, garden
    noun (feminine)
तदा (tadā) - then, at that time
(indeclinable)