वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-25, verse-22

लङ्घनं च समुद्रस्य दर्शनं च हनूमतः ।
वधं च रक्षसां युद्धे कः कुर्यान्मानुषो भुवि ॥२२॥

22. laṅghanaṃ ca samudrasya darśanaṃ ca hanūmataḥ ,
vadhaṃ ca rakṣasāṃ yuddhe kaḥ kuryānmānuṣo bhuvi.

22. laṅghanam ca samudrasya darśanam ca hanūmataḥ
vadham ca rakṣasām yuddhe kaḥ kuryāt mānuṣaḥ bhuvi

22. Who among mortals on earth could accomplish the crossing of the ocean, the sight of Hanūmān, and the slaying of rākṣasas in battle?

Words meanings summery:

• लङ्घनम् (laṅghanam) - the act of leaping across (the ocean) (leaping, crossing, transgression)

• च (ca) - and

• समुद्रस्य (samudrasya) - of the ocean

• दर्शनम् (darśanam) - the appearance (of Hanūmān) (sight, vision, appearance)

• च (ca) - and

• हनूमतः (hanūmataḥ) - of Hanūmān

• वधम् (vadham) - slaying, killing, destruction

• च (ca) - and

• रक्षसाम् (rakṣasām) - of the rākṣasas, of the demons

• युद्धे (yuddhe) - in battle, in war

• कः (kaḥ) - who?

• कुर्यात् (kuryāt) - could accomplish (would do, should do, may do)

• मानुषः (mānuṣaḥ) - a human, a mortal

• भुवि (bhuvi) - on earth, in the world

Words meanings and morphology

लङ्घनम् (laṅghanam) - the act of leaping across (the ocean) (leaping, crossing, transgression)

(noun)

Nominative, neuter, singular of laṅghana

laṅghana - leaping, jumping, crossing over, transgressing

verbal noun

From root √laṅgh (to leap, cross)

Root: laṅgh (class 1)

Note: One of the subjects of the implied question.

च (ca) - and

(indeclinable)

Conjunction

Note: Connects elements in a series.

समुद्रस्य (samudrasya) - of the ocean

(noun)

Genitive, masculine, singular of samudra

samudra - ocean, sea

From sam-ud-√ra (to flow together)

Note: Possessive, indicating what was crossed.

दर्शनम् (darśanam) - the appearance (of Hanūmān) (sight, vision, appearance)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, looking, sight, vision, appearance, perception

verbal noun

From root √dṛś (to see)

Root: dṛś (class 1)

Note: Another subject in the series.

च (ca) - and

(indeclinable)

Conjunction

Note: Connects elements in a series.

हनूमतः (hanūmataḥ) - of Hanūmān

(proper noun)

Genitive, masculine, singular of hanūmat

hanūmat - Hanūmān (name of the monkey deity)

From hanu (jaw) + matup (possessive suffix)

Note: Possessive, indicating whose appearance.

वधम् (vadham) - slaying, killing, destruction

(noun)

Accusative, masculine, singular of vadha

vadha - slaying, killing, striking, destruction

verbal noun

From root √vadh (to strike, slay)

Root: vadh (class 1)

Note: This could be nominative, but masculine nouns ending in -a have -am in accusative singular. The base 'vadha' is masculine, thus accusative here.

च (ca) - and

(indeclinable)

Conjunction

Note: Connects elements in a series.

रक्षसाम् (rakṣasām) - of the rākṣasas, of the demons

(noun)

Genitive, plural of rakṣas

rakṣas - rākṣasa, demon, evil being

S-stem noun.

Note: Possessive, indicating who was slain.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

From root √yudh (to fight)

Root: yudh (class 4)

Note: Indicates the location or context of the slaying.

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Interrogative pronoun base

Note: The subject of 'kuryāt'.

कुर्यात् (kuryāt) - could accomplish (would do, should do, may do)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √kṛ

Optative

Root √kṛ (to do, make), class 8, optative mode, 3rd person singular, active voice.

Root: kṛ (class 8)

मानुषः (mānuṣaḥ) - a human, a mortal

(noun)

Nominative, masculine, singular of mānuṣa

mānuṣa - human, man, mortal

From 'manu' (man) + suffix.

Note: Appositive to 'kaḥ'.

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

From root √bhū (to be, exist)

Root: bhū (class 1)

Note: Indicates location.