वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-25, verse-21

दीयतामभिसत्कृत्य मनुजेन्द्राय मैथिली ।
निदर्शनं ते पर्याप्तं जनस्थाने यदद्भुतम् ॥२१॥

21. dīyatāmabhisatkṛtya manujendrāya maithilī ,
nidarśanaṃ te paryāptaṃ janasthāne yadadbhutam.

21. dīyatām abhisatkṛtya manujendrāya maithilī
nidarśanam te paryāptam janasthāne yat adbhutam

21. Having honored her, let Maithilī (Sītā) be returned to the lord of men (Rāma). The astonishing event that occurred in Janasthāna serves as a sufficient example for you.

Words meanings summery:

• दीयताम् (dīyatām) - let her be given

• अभिसत्कृत्य (abhisatkṛtya) - having honored, having treated with respect

• मनुजेन्द्राय (manujendrāya) - to Rāma (to the lord of men)

• मैथिली (maithilī) - Sītā (Maithilī)

• निदर्शनम् (nidarśanam) - example, proof, illustration

• ते (te) - for you (Rāvaṇa) (your, for you)

• पर्याप्तम् (paryāptam) - sufficient, enough, adequate

• जनस्थाने (janasthāne) - in Janasthāna (a region)

• यत् (yat) - which (event) (which, what)

• अद्भुतम् (adbhutam) - the astonishing event (of Rāma's victory) (wonderful, amazing, astounding thing)

Words meanings and morphology

दीयताम् (dīyatām) - let her be given

(verb)

3rd person , singular, passive, present imperative (loṭ) of √dā

Present Passive Imperative

Root √dā (to give), class 3, passive voice, imperative mode, 3rd person singular.

Root: dā (class 3)

Note: Refers to Maithilī.

अभिसत्कृत्य (abhisatkṛtya) - having honored, having treated with respect

(indeclinable)

Absolutive (gerund)

From √kṛ (to do, make) with upasargas abhi and sat. Satkṛ means to honor.

Prefixes: abhi+sat

Root: kṛ (class 8)

Note: Specifies the manner of giving.

मनुजेन्द्राय (manujendrāya) - to Rāma (to the lord of men)

(noun)

Dative, masculine, singular of manujendra

manujendra - chief of men, lord of men, king

Compound

Compound type : tatpurusha (manuja+indra)

• manuja – man, human being (born of Manu)
  noun (masculine)
• indra – chief, lord, king, best
  noun (masculine)

Note: The recipient of the action of giving.

मैथिली (maithilī) - Sītā (Maithilī)

(proper noun)

Nominative, feminine, singular of maithilī

maithilī - princess of Mithilā, a name for Sītā

Feminine derivative of 'mithila' or 'mithila-pati' (king of Mithila)

Note: The subject of the passive verb "dīyatām".

निदर्शनम् (nidarśanam) - example, proof, illustration

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - example, proof, illustration, sight, vision

From ni-√dṛś (to see, perceive)

Prefix: ni

Root: dṛś (class 1)

Note: Subject of the implied verb 'asti' (is).

ते (te) - for you (Rāvaṇa) (your, for you)

(pronoun)

singular of tvad

tvad - you

From pronominal base 'yuṣmad'

Note: Refers to Rāvaṇa.

पर्याप्तम् (paryāptam) - sufficient, enough, adequate

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - sufficient, accomplished, obtained, complete

Past Passive Participle

From pari-√āp (to obtain, attain)

Prefix: pari

Root: āp (class 5)

जनस्थाने (janasthāne) - in Janasthāna (a region)

(proper noun)

Locative, neuter, singular of janasthāna

janasthāna - a place of people, a region inhabited by people (specifically, a forest region in the Daṇḍaka forest inhabited by rākṣasas)

Compound

Compound type : tatpurusha (jana+sthāna)

• jana – people, person
  noun (masculine)
• sthāna – place, stand, position
  noun (neuter)

Note: Indicates location.

यत् (yat) - which (event) (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun base

Note: Refers to 'adbhutam' as the subject of the clause 'yat adbhutam'.

अद्भुतम् (adbhutam) - the astonishing event (of Rāma's victory) (wonderful, amazing, astounding thing)

(adjective)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful, amazing, extraordinary, miraculous

Note: Functions as the predicate of the relative clause.