वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-15, verse-28

अग्रतस्तस्य सैन्यस्य श्रीमान् रामः सलक्ष्मणः ।
जगाम धन्वी धर्मात्मा सुग्रीवेण समन्वितः ॥२८॥

28. agratastasya sainyasya śrīmān rāmaḥ salakṣmaṇaḥ ,
jagāma dhanvī dharmātmā sugrīveṇa samanvitaḥ.

28. agrataḥ tasya sainyasya śrīmān rāmaḥ salakṣmaṇaḥ
jagāma dhanvī dharmātmā sugrīveṇa samanvitaḥ

28. śrīmān rāmaḥ salakṣmaṇaḥ dhanvī dharmātmā
sugrīveṇa samanvitaḥ tasya sainyasya agrataḥ jagāma

28. The glorious Rama, accompanied by Lakshmana, the virtuous (dharma) archer, proceeded at the head of that army, joined by Sugriva.

Words meanings summery:

• अग्रतः (agrataḥ) - at the head (of the army) (in front, at the head, ahead)

• तस्य (tasya) - of that (army) (of that, of his, of it)

• सैन्यस्य (sainyasya) - of the army (of the army, of the host)

• श्रीमान् (śrīmān) - glorious (Rama) (glorious, splendid, prosperous)

• रामः (rāmaḥ) - Rama (proper noun)

• सलक्ष्मणः (salakṣmaṇaḥ) - accompanied by Lakshmana (with Lakshmana, accompanied by Lakshmana)

• जगाम (jagāma) - proceeded (went, proceeded)

• धन्वी (dhanvī) - archer (Rama) (archer, armed with a bow)

• धर्मात्मा (dharmātmā) - virtuous, righteous (dharma) in nature (Rama) (righteous-souled, virtuous, whose true nature (ātman) is (dharma))

• सुग्रीवेण (sugrīveṇa) - with Sugriva (by Sugriva, with Sugriva)

• समन्वितः (samanvitaḥ) - accompanied (by Sugriva) (accompanied, joined with, endowed with)

Words meanings and morphology

अग्रतः (agrataḥ) - at the head (of the army) (in front, at the head, ahead)

(indeclinable)

तस्य (tasya) - of that (army) (of that, of his, of it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to the implied army mentioned earlier or the one implied in context.

सैन्यस्य (sainyasya) - of the army (of the army, of the host)

(noun)

Genitive, neuter, singular of sainya

sainya - army, host, troop

Note: Possessive relationship with 'agrataḥ'.

श्रीमान् (śrīmān) - glorious (Rama) (glorious, splendid, prosperous)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - possessing splendor, glorious, prosperous, beautiful, fortunate

Derived from śrī (splendor, prosperity) with the matUP suffix

Note: Qualifies Rama.

रामः (rāmaḥ) - Rama (proper noun)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (seventh incarnation of Vishnu); pleasing, charming

Note: Subject of the verb 'jagāma'.

सलक्ष्मणः (salakṣmaṇaḥ) - accompanied by Lakshmana (with Lakshmana, accompanied by Lakshmana)

(adjective)

Nominative, masculine, singular of salakṣmaṇa

salakṣmaṇa - accompanied by Lakshmana, with Lakshmana

From sa- (with) + lakṣmaṇa (Lakshmana)

Compound type : Bahuvrihi (sa+lakṣmaṇa)

• sa – with, together with
  indeclinable
• lakṣmaṇa – Lakshmana (Rama's brother)
  proper noun (masculine)

Note: Qualifies Rama.

जगाम (jagāma) - proceeded (went, proceeded)

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

Note: Main verb.

धन्वी (dhanvī) - archer (Rama) (archer, armed with a bow)

(adjective)

Nominative, masculine, singular of dhanvin

dhanvin - possessing a bow, an archer

Derived from dhanus (bow) with the -in suffix

Note: Qualifies Rama.

धर्मात्मा (dharmātmā) - virtuous, righteous (dharma) in nature (Rama) (righteous-souled, virtuous, whose true nature (ātman) is (dharma))

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, whose spirit (ātman) is righteousness (dharma)

Compound of dharma (righteousness) + ātman (soul, self)

Compound type : Bahuvrihi (dharma+ātman)

• dharma – righteousness, duty, constitution, natural law, intrinsic nature
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies Rama.

सुग्रीवेण (sugrīveṇa) - with Sugriva (by Sugriva, with Sugriva)

(proper noun)

Instrumental, masculine, singular of sugrīva

sugrīva - Sugriva (king of Vanaras); having a beautiful neck

Note: Agent of accompaniment, or direct accompaniment.

समन्वितः (samanvitaḥ) - accompanied (by Sugriva) (accompanied, joined with, endowed with)

(adjective)

Nominative, masculine, singular of samanvita

samanvita - accompanied, connected, furnished, endowed with

Past Passive Participle

From sam- (with) + an- (after) + i- (to go)

Compound type : Pradi-samāsa (sam+anvita)

• sam – together, with, completely
  indeclinable
• anvita – followed, accompanied, connected
  adjective
  Past Passive Participle
  PPP of root i- (to go) with prefix anu-
  Prefix: anu
  Root: i (class 2)

Note: Qualifies Rama, indicating he was accompanied by Sugriva.