वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-15, verse-12

मम मातुर्वरो दत्तो मन्दरे विश्वकर्मणा ।
औरसस्तस्य पुत्रो ऽहं सदृशो विश्वकर्मणा ॥१२॥

12. mama māturvaro datto mandare viśvakarmaṇā ,
aurasastasya putro'haṃ sadṛśo viśvakarmaṇā.

12. mama mātuḥ varaḥ dattaḥ mandare viśvakarmaṇā
aurasaḥ tasya putraḥ aham sadṛśaḥ viśvakarmaṇā

12. mama mātuḥ mandare viśvakarmaṇā varaḥ dattaḥ.
aham tasya aurasaḥ putraḥ,
viśvakarmaṇā sadṛśaḥ.

12. A boon was given to my mother by Viśvakarmā on Mount Mandara. I am his legitimate son, equal to Viśvakarmā in skill.

Words meanings summery:

• मम (mama) - my, mine

• मातुः (mātuḥ) - of the mother

• वरः (varaḥ) - boon, wish, blessing, choice

• दत्तः (dattaḥ) - given, granted

• मन्दरे (mandare) - on Mount Mandara (on Mandara)

• विश्वकर्मणा (viśvakarmaṇā) - by Viśvakarmā

• औरसः (aurasaḥ) - legitimate son (born from one's own breast/body)

• तस्य (tasya) - of Viśvakarmā (his, of him)

• पुत्रः (putraḥ) - son

• अहम् (aham) - I

• सदृशः (sadṛśaḥ) - equal in skill (similar, like, equal)

• विश्वकर्मणा (viśvakarmaṇā) - equal to Viśvakarmā (to/with Viśvakarmā)

Words meanings and morphology

मम (mama) - my, mine

(pronoun)

Genitive, singular of mad

asmad - I, me

मातुः (mātuḥ) - of the mother

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

वरः (varaḥ) - boon, wish, blessing, choice

(noun)

Nominative, masculine, singular of vara

vara - boon, wish, blessing, choice

Root: vṛ (class 1)

Note: Subject of the implied verb 'was'

दत्तः (dattaḥ) - given, granted

(adjective)

Nominative, masculine, singular of datta

datta - given, granted, bestowed

Past Passive Participle

From root dā- (to give) + suffix -kta

Root: dā (class 3)

Note: Agrees with 'varaḥ'

मन्दरे (mandare) - on Mount Mandara (on Mandara)

(proper noun)

Locative, masculine, singular of mandara

mandara - Mandara (name of a mountain)

विश्वकर्मणा (viśvakarmaṇā) - by Viśvakarmā

(proper noun)

Instrumental, masculine, singular of viśvakarman

viśvakarman - Viśvakarmā (the divine architect, omnific)

Compound type : bahuvrīhi (viśva+karman)

• viśva – all, whole, universal
  adjective (masculine)
• karman – action, work, deed
  noun (neuter)
  Root: kṛ (class 8)

Note: Agent in a passive construction

औरसः (aurasaḥ) - legitimate son (born from one's own breast/body)

(adjective)

Nominative, masculine, singular of aurasa

aurasa - legitimate son, born from one's own breast/body

Derived from 'uras' (breast, chest)

Note: Agrees with 'putraḥ' and 'aham'

तस्य (tasya) - of Viśvakarmā (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Viśvakarmā

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son

Note: Predicate noun for 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

asmad - I, me

सदृशः (sadṛśaḥ) - equal in skill (similar, like, equal)

(adjective)

Nominative, masculine, singular of sadṛśa

sadṛśa - similar, like, equal, resembling

Derived from 'sa' (with) + 'dṛś' (see, appear)

Note: Agrees with 'aham'

विश्वकर्मणा (viśvakarmaṇā) - equal to Viśvakarmā (to/with Viśvakarmā)

(proper noun)

Instrumental, masculine, singular of viśvakarman

viśvakarman - Viśvakarmā (the divine architect, omnific)

Compound type : bahuvrīhi (viśva+karman)

• viśva – all, whole, universal
  adjective (masculine)
• karman – action, work, deed
  noun (neuter)
  Root: kṛ (class 8)

Note: Used with 'sadṛśaḥ' to indicate comparison (similar to)