वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-104, verse-25

एवमुक्त्वा तु वैदेही परिक्रम्य हुताशनम् ।
विवेश ज्वलनं दीप्तं निःसङ्गेनान्तरात्मना ॥२५॥

25. evamuktvā tu vaidehī parikramya hutāśanam ,
viveśa jvalanaṃ dīptaṃ niḥsaṅgenāntarātmanā.

25. evam uktvā tu vaidehī parikramya hutāśanam
viveśa jvalanaṃ dīptaṃ niḥsaṅgena antarātmanā

25. vaidehī evam uktvā tu hutāśanam parikramya
niḥsaṅgena antarātmanā dīptaṃ jvalanaṃ viveśa

25. Having thus spoken, Vaidehi (Sita), after circumambulating the sacred fire, entered the blazing, luminous flames with an unattached inner spirit (antarātman).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• तु (tu) - but, indeed, yet

• वैदेही (vaidehī) - Sita, princess of Videha (Vaidehi (Sita))

• परिक्रम्य (parikramya) - having circumambulated, having walked around

• हुताशनम् (hutāśanam) - the sacrificial fire (the fire, the consumer of oblations)

• विवेश (viveśa) - entered

• ज्वलनं (jvalanaṁ) - the actual flames, the burning mass (the blazing, the burning fire)

• दीप्तं (dīptaṁ) - intensely bright, glowing (blazing, luminous, shining)

• निःसङ्गेन (niḥsaṅgena) - with complete mental and emotional detachment, without fear or doubt (with unattachment, without hesitation, with detachment)

• अन्तरात्मना (antarātmanā) - by her true, unwavering self or soul (by the inner self, by the inner spirit)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

Formed from root √vac with -tvā suffix

Root: vac (class 2)

तु (tu) - but, indeed, yet

(indeclinable)

वैदेही (vaidehī) - Sita, princess of Videha (Vaidehi (Sita))

(proper noun)

Nominative, feminine, singular of vaidehī

vaidehī - Sita (princess of Videha)

From Videha, referring to the kingdom of Janaka, Sita's father.

परिक्रम्य (parikramya) - having circumambulated, having walked around

(indeclinable)

Absolutive (Gerund)

Formed from pari- + kram with -ya suffix

Prefix: pari

Root: kram (class 1)

हुताशनम् (hutāśanam) - the sacrificial fire (the fire, the consumer of oblations)

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire (lit. 'he whose food is oblation')

Compound type : Bahuvrihi (huta+aśana)

• huta – offered, sacrificed, oblation
  adjective
  Past Passive Participle
  From root √hu (to offer, to sacrifice)
  Root: hu (class 3)
• aśana – food, eating
  noun (neuter)
  Root: aś (class 9)

विवेश (viveśa) - entered

(verb)

3rd person , singular, active, past perfect (Lit) of viś

Perfect tense

Root √viś (class 6), 3rd person singular perfect active

Root: viś (class 6)

ज्वलनं (jvalanaṁ) - the actual flames, the burning mass (the blazing, the burning fire)

(noun)

Accusative, masculine, singular of jvalana

jvalana - burning, blazing, fire

From root √jval (to burn, to shine)

Root: jval (class 1)

दीप्तं (dīptaṁ) - intensely bright, glowing (blazing, luminous, shining)

(adjective)

Accusative, masculine, singular of dīpta

dīpta - blazing, shining, inflamed

Past Passive Participle

From root √dīp (to shine, to blaze)

Root: dīp (class 4)

Note: Agrees with jvalanam.

निःसङ्गेन (niḥsaṅgena) - with complete mental and emotional detachment, without fear or doubt (with unattachment, without hesitation, with detachment)

(adjective)

Instrumental, masculine, singular of niḥsaṅga

niḥsaṅga - unattached, free from worldly ties, detached

Compound of 'nis' (without) and 'saṅga' (attachment)

Compound type : Tatpurusha (nis+saṅga)

• nis – without, out, away
  indeclinable
  A prefix meaning negation or absence
• saṅga – attachment, union, company
  noun (masculine)
  From root √sañj (to cling)
  Root: sañj (class 1)

Note: Agrees with antarātmanā.

अन्तरात्मना (antarātmanā) - by her true, unwavering self or soul (by the inner self, by the inner spirit)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self, soul, spirit

Compound of 'antara' (inner) and 'ātman' (self).

Compound type : Tatpurusha (antara+ātman)

• antara – inner, internal, within
  adjective (neuter)
• ātman – self, soul, spirit
  noun (masculine)

Note: The instrumental case indicates 'by means of' or 'with' the inner self.