वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-104, verse-18

चितां मे कुरु सौमित्रे व्यसनस्यास्य भेषजम् ।
मिथ्यापवादोपहता नाहं जीवितुमुत्सहे ॥१८॥

18. citāṃ me kuru saumitre vyasanasyāsya bheṣajam ,
mithyāpavādopahatā nāhaṃ jīvitumutsahe.

18. citām me kuru saumitre vyasanasya asya bheṣajam
mithyāpavādopahatā na aham jīvitum utsahe

18. saumitre me citām kuru asya vyasanasya (idam)
bheṣajam mithyāpavādopahatā aham jīvitum na utsahe

18. O Saumitra, prepare a funeral pyre for me; it is the only remedy for this immense suffering. Struck down by false accusations, I no longer desire to live.

Words meanings summery:

• चिताम् (citām) - a funeral pyre (a pyre, funeral pyre)

• मे (me) - for me (for me, to me, my)

• कुरु (kuru) - make, prepare (a pyre) (do, make, perform)

• सौमित्रे (saumitre) - O Saumitra (Lakshmana) (O son of Sumitra, O Saumitra)

• व्यसनस्य (vyasanasya) - of this immense suffering or distress (of calamity, of distress, of misfortune)

• अस्य (asya) - of this (present suffering) (of this)

• भेषजम् (bheṣajam) - the remedy (medicine, remedy, cure)

• मिथ्यापवादोपहता (mithyāpavādopahatā) - struck down or tormented by false accusations (afflicted by false accusations)

• न (na) - not, no

• अहम् (aham) - I

• जीवितुम् (jīvitum) - to live, to survive

• उत्सहे (utsahe) - I am able (to live), I desire (to live) (I am able, I endeavor, I venture)

Words meanings and morphology

चिताम् (citām) - a funeral pyre (a pyre, funeral pyre)

(noun)

Accusative, feminine, singular of citā

citā - funeral pile, pyre, heap, collection

Root: ci (class 5)

मे (me) - for me (for me, to me, my)

(pronoun)

singular of aham

aham - I

कुरु (kuru) - make, prepare (a pyre) (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kuru

Root: kṛ (class 8)

सौमित्रे (saumitre) - O Saumitra (Lakshmana) (O son of Sumitra, O Saumitra)

(proper noun)

Vocative, masculine, singular of saumitra

saumitra - son of Sumitra (referring to Lakshmana and Shatrughna)

Derived from Sumitrā (Sumitra, Lakshmana's mother)

व्यसनस्य (vyasanasya) - of this immense suffering or distress (of calamity, of distress, of misfortune)

(noun)

Genitive, neuter, singular of vyasana

vyasana - calamity, misfortune, distress, vice, addiction

Prefix: vi

Root: as (class 4)

अस्य (asya) - of this (present suffering) (of this)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

भेषजम् (bheṣajam) - the remedy (medicine, remedy, cure)

(noun)

Nominative, neuter, singular of bheṣaja

bheṣaja - medicine, remedy, cure

मिथ्यापवादोपहता (mithyāpavādopahatā) - struck down or tormented by false accusations (afflicted by false accusations)

(adjective)

Nominative, feminine, singular of mithyāpavādopahatā

mithyāpavādopahatā - afflicted, harmed, or struck down by false accusation or calumny

Compound type : tatpuruṣa (mithyāpavāda+upahatā)

• mithyāpavāda – false accusation, baseless calumny
  noun (masculine)
• upahatā – struck down, afflicted, oppressed, destroyed
  adjective (feminine)
  Past Passive Participle
  Derived from the verbal root han with the upasarga upa
  Prefix: upa
  Root: han (class 2)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

जीवितुम् (jīvitum) - to live, to survive

(indeclinable)

Root: jīv (class 1)

Note: Infinitive form of the verb 'to live'.

उत्सहे (utsahe) - I am able (to live), I desire (to live) (I am able, I endeavor, I venture)

(verb)

1st person , singular, middle, present (laṭ) of sah

Prefix: ut

Root: sah (class 1)