वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-104, verse-17

एवं ब्रुवाणा रुदती बाष्पगद्गदभाषिणी ।
अब्रवील् लक्ष्मणं सीता दीनं ध्यानपरं स्थितम् ॥१७॥

17. evaṃ bruvāṇā rudatī bāṣpagadgadabhāṣiṇī ,
abravīl lakṣmaṇaṃ sītā dīnaṃ dhyānaparaṃ sthitam.

17. evam bruvāṇā rudatī bāṣpagadgadabhāṣiṇī abravīt
lakṣmaṇam sītā dīnam dhyānaparam sthitam

17. evam bruvāṇā rudatī bāṣpagadgadabhāṣiṇī sītā
dīnam dhyānaparam sthitam lakṣmaṇam abravīt

17. Speaking thus, weeping, and with her voice choked by tears, Sītā addressed Lakṣmaṇa, who stood distressed and absorbed in deep meditation (dhyāna).

Words meanings summery:

• एवम् (evam) - thus, in this way (referring to her preceding words) (thus, in this manner, so)

• ब्रुवाणा (bruvāṇā) - speaking (feminine, referring to Sita) (speaking, saying)

• रुदती (rudatī) - weeping (feminine, referring to Sita) (weeping, crying)

• बाष्पगद्गदभाषिणी (bāṣpagadgadabhāṣiṇī) - speaking with a voice stammering due to tears (feminine, referring to Sita) (speaking with a voice choked by tears)

• अब्रवीत् (abravīt) - spoke, said

• लक्ष्मणम् (lakṣmaṇam) - to Lakshmana

• सीता (sītā) - Sita

• दीनम् (dīnam) - distressed, miserable (referring to Lakshmana) (distressed, miserable, humble)

• ध्यानपरम् (dhyānaparam) - absorbed in deep meditation (dhyāna) (absorbed in meditation/thought, intent on contemplation)

• स्थितम् (sthitam) - standing (referring to Lakshmana) (standing, situated, remaining)

Words meanings and morphology

एवम् (evam) - thus, in this way (referring to her preceding words) (thus, in this manner, so)

(indeclinable)

ब्रुवाणा (bruvāṇā) - speaking (feminine, referring to Sita) (speaking, saying)

(adjective)

Nominative, feminine, singular of bruvāṇa

bruvāṇa - speaking, saying, declaring

Present Participle (Ātmanepada)

Derived from the verbal root brū in the present middle participle form

Root: brū (class 2)

रुदती (rudatī) - weeping (feminine, referring to Sita) (weeping, crying)

(adjective)

Nominative, feminine, singular of rudat

rudat - weeping, crying

Present Participle (Parasmaipada)

Derived from the verbal root rud in the present active participle form

Root: rud (class 2)

बाष्पगद्गदभाषिणी (bāṣpagadgadabhāṣiṇī) - speaking with a voice stammering due to tears (feminine, referring to Sita) (speaking with a voice choked by tears)

(adjective)

Nominative, feminine, singular of bāṣpagadgadabhāṣiṇī

bāṣpagadgadabhāṣiṇī - one whose speech is choked or stammering due to tears

Compound type : bahuvrīhi (bāṣpa+gadgada+bhāṣin)

• bāṣpa – tears, vapor
  noun (masculine)
• gadgada – stammering, faltering (voice), choked, inarticulate
  adjective
• bhāṣin – speaking, speaker
  adjective (masculine)
  Agent Noun
  Derived from the verbal root bhāṣ (to speak)
  Root: bhāṣ (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

Root: brū (class 2)

लक्ष्मणम् (lakṣmaṇam) - to Lakshmana

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (proper name, brother of Rama)

सीता (sītā) - Sita

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sītā (proper name, wife of Rama), furrow, agricultural land

दीनम् (dīnam) - distressed, miserable (referring to Lakshmana) (distressed, miserable, humble)

(adjective)

Accusative, masculine, singular of dīna

dīna - distressed, miserable, humble, poor, sad

ध्यानपरम् (dhyānaparam) - absorbed in deep meditation (dhyāna) (absorbed in meditation/thought, intent on contemplation)

(adjective)

Accusative, masculine, singular of dhyānapara

dhyānapara - absorbed in meditation, devoted to contemplation, intent on thought

Compound type : tatpuruṣa (dhyāna+para)

• dhyāna – meditation, contemplation, thought, reflection
  noun (neuter)
  Root: dhyai (class 1)
• para – intent on, devoted to, supreme, other, opposite
  adjective (masculine)

स्थितम् (sthitam) - standing (referring to Lakshmana) (standing, situated, remaining)

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, being, abiding, existing

Past Passive Participle

Derived from the verbal root sthā

Root: sthā (class 1)