वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-104, verse-12

प्रत्यक्षं वानरेन्द्रस्य त्वद्वाक्यसमनन्तरम् ।
त्वया संत्यक्तया वीर त्यक्तं स्याज्जीवितं मया ॥१२॥

12. pratyakṣaṃ vānarendrasya tvadvākyasamanantaram ,
tvayā saṃtyaktayā vīra tyaktaṃ syājjīvitaṃ mayā.

12. pratyakṣam vānanarendrasya tvadvākyasamanantaram
tvayā saṃtyaktayā vīra tyaktam syāt jīvitam mayā

12. Vīra,
vānanarendrasya pratyakṣam tvadvākyasamanantaram,
tvayā saṃtyaktayā,
mayā jīvitam tyaktam syāt

12. O hero, if I had been forsaken by you directly after your words, in the presence of the king of monkeys, my life would have surely been given up by me.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - Used adverbially to mean 'in the presence of'. (in the presence of, before the eyes, direct perception)

• वाननरेन्द्रस्य (vānanarendrasya) - Refers to Hanuman, the messenger. (of the king of monkeys)

• त्वद्वाक्यसमनन्तरम् (tvadvākyasamanantaram) - immediately after your words

• त्वया (tvayā) - Refers to Rāma, who would have abandoned Sītā. (by you)

• संत्यक्तया (saṁtyaktayā) - Qualifies an implied 'by me' (mayā), describing Sītā as 'the one abandoned by you'. (by the one who has been completely abandoned, by the forsaken one)

• वीर (vīra) - Addressed to Rāma. (O hero)

• त्यक्तम् (tyaktam) - Describes 'jīvitam' (life) as having been given up. (abandoned, given up)

• स्यात् (syāt) - Indicates a hypothetical or conditional outcome: 'would have been'. (would be, let it be, may it be)

• जीवितम् (jīvitam) - life, livelihood

• मया (mayā) - Refers to Sītā, the agent of giving up life. (by me)

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - Used adverbially to mean 'in the presence of'. (in the presence of, before the eyes, direct perception)

(indeclinable)

Compound: prati + akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye
  noun (neuter)

Note: Used adverbially here.

वाननरेन्द्रस्य (vānanarendrasya) - Refers to Hanuman, the messenger. (of the king of monkeys)

(noun)

Genitive, masculine, singular of vānanarendra

vānanarendra - king of monkeys

Compound: vānara (monkey) + indra (chief, king)

Compound type : tatpuruṣa (vānara+indra)

• vānara – monkey
  noun (masculine)
• indra – chief, king, Indra
  noun (masculine)

त्वद्वाक्यसमनन्तरम् (tvadvākyasamanantaram) - immediately after your words

(indeclinable)

Compound: tvad (your) + vākya (word) + samanantara (immediately after)

Compound type : avyayībhāva (tvad+vākya+samanantara)

• tvad – your (ablative stem of yuṣmad)
  pronoun
• vākya – word, speech
  noun (neuter)
• samanantara – immediately after, close to
  adjective (neuter)
  Compound: sama (equal, same) + anantara (without interval)

Note: Functions as an adverb of time.

त्वया (tvayā) - Refers to Rāma, who would have abandoned Sītā. (by you)

(pronoun)

Instrumental, masculine, singular of yuṣmad

yuṣmad - you

Note: Agent of 'saṃtyaktayā'.

संत्यक्तया (saṁtyaktayā) - Qualifies an implied 'by me' (mayā), describing Sītā as 'the one abandoned by you'. (by the one who has been completely abandoned, by the forsaken one)

(adjective)

Instrumental, feminine, singular of saṃtyakta

saṁtyakta - completely abandoned, forsaken

Past Passive Participle

Derived from sam- + tyaj (to abandon) + kta (passive past participle suffix)

Prefix: sam

Root: tyaj (class 1)

वीर (vīra) - Addressed to Rāma. (O hero)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave, mighty

त्यक्तम् (tyaktam) - Describes 'jīvitam' (life) as having been given up. (abandoned, given up)

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, given up

Past Passive Participle

Derived from √tyaj (to abandon, give up) + kta (passive past participle suffix)

Root: tyaj (class 1)

Note: Agrees with 'jīvitam'.

स्यात् (syāt) - Indicates a hypothetical or conditional outcome: 'would have been'. (would be, let it be, may it be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

जीवितम् (jīvitam) - life, livelihood

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, means of life

Past Passive Participle (used as noun)

Derived from √jīv (to live) + kta (passive past participle suffix)

Root: jīv (class 1)

Note: Subject of 'syāt'.

मया (mayā) - Refers to Sītā, the agent of giving up life. (by me)

(pronoun)

Instrumental, feminine, singular of asmad

asmad - I, we

Note: Agent of 'tyaktam'.