वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-104, verse-19

अप्रीतस्य गुणैर्भर्तुस्त्यक्तया जनसंसदि ।
या क्षमा मे गतिर्गन्तुं प्रवेक्ष्ये हव्यवाहनम् ॥१९॥

19. aprītasya guṇairbhartustyaktayā janasaṃsadi ,
yā kṣamā me gatirgantuṃ pravekṣye havyavāhanam.

19. aprītasya guṇaiḥ bhartuḥ tyaktayā janasaṃsadi
yā kṣamā me gatiḥ gantum pravekṣye havyavāhanam

19. bhartuḥ guṇaiḥ aprītasya janasaṃsadi tyaktayā
me yā kṣamā gatiḥ gantum havyavāhanam pravekṣye

19. Since my husband is displeased with my character and I have been abandoned in the assembly of people, the only proper course of action (gati) for me is to enter the fire.

Words meanings summery:

• अप्रीतस्य (aprītasya) - of the displeased, of the unsatisfied

• गुणैः (guṇaiḥ) - by the qualities, by the virtues

• भर्तुः (bhartuḥ) - of the husband, of the maintainer

• त्यक्तया (tyaktayā) - by the abandoned one, by her who was forsaken

• जनसंसदि (janasaṁsadi) - in the assembly of people, in the public gathering

• या (yā) - which, who (feminine)

• क्षमा (kṣamā) - capable, proper, forgiveness, patience

• मे (me) - to me, for me, my

• गतिः (gatiḥ) - proper course of action (gati) (path, course, destination, resort)

• गन्तुम् (gantum) - to go, for going

• प्रवेक्ष्ये (pravekṣye) - I shall enter

• हव्यवाहनम् (havyavāhanam) - the fire (bearer of oblations)

Words meanings and morphology

अप्रीतस्य (aprītasya) - of the displeased, of the unsatisfied

(adjective)

Genitive, masculine, singular of aprīta

aprīta - displeased, unsatisfied, not pleased

Past Passive Participle

Formed from `a-` (negation) + `prīta` (pleased), root: √prī (to please, satisfy)

Compound type : nañ-tatpuruṣa (a+prīta)

• a – not, un-
  indeclinable
• prīta – pleased, satisfied, dear
  adjective
  Past Passive Participle
  Ppp. from √prī (to please, satisfy)
  Root: √prī (class 9)

गुणैः (guṇaiḥ) - by the qualities, by the virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, thread

भर्तुः (bhartuḥ) - of the husband, of the maintainer

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, supporter, lord

Agent noun from √bhṛ (to bear, support)

Root: √bhṛ (class 3)

त्यक्तया (tyaktayā) - by the abandoned one, by her who was forsaken

(adjective)

Instrumental, feminine, singular of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

Ppp. from √tyaj (to abandon, forsake)

Root: √tyaj (class 1)

Note: Refers to Sītā.

जनसंसदि (janasaṁsadi) - in the assembly of people, in the public gathering

(noun)

Locative, feminine, singular of janasaṃsad

janasaṁsad - assembly of people, public gathering

Compound type : tatpuruṣa (jana+saṃsad)

• jana – person, people, creature
  noun (masculine)
• saṃsad – assembly, gathering, council
  noun (feminine)
  From sam-√sad (to sit together)
  Prefix: sam
  Root: √sad (class 1)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Relative pronoun

Note: Refers to `gatiḥ`.

क्षमा (kṣamā) - capable, proper, forgiveness, patience

(adjective)

Nominative, feminine, singular of kṣamā

kṣamā - patience, forgiveness, earth, capable, proper

From √kṣam (to be patient, capable)

Root: √kṣam (class 1)

मे (me) - to me, for me, my

(pronoun)

Genitive, singular of aham

aham - I

First person singular pronoun

गतिः (gatiḥ) - proper course of action (gati) (path, course, destination, resort)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, destination, resort, state, means

From √gam (to go) + ktin suffix

Root: √gam (class 1)

गन्तुम् (gantum) - to go, for going

(indeclinable)

Infinitive

Infinitive of purpose from √gam (to go)

Root: √gam (class 1)

Note: Used with `pravekṣye` (to enter the fire) or with `gatiḥ` (a course to go).

प्रवेक्ष्ये (pravekṣye) - I shall enter

(verb)

1st person , singular, active, future (lṛṭ) of pra-√viś

Future Tense

First person singular, Ātmanepada, from pra-√viś (to enter)

Prefix: pra

Root: √viś (class 6)

Note: Refers to Sītā.

हव्यवाहनम् (havyavāhanam) - the fire (bearer of oblations)

(noun)

Accusative, masculine, singular of havyavāhana

havyavāhana - fire, bearer of oblations

Literally 'that which carries oblations (havya)'

Compound type : upapada-tatpuruṣa (havya+vāhana)

• havya – oblation, sacrificial offering
  noun (neuter)
  Gerundive
  From √hu (to offer, sacrifice) + yat suffix
  Root: √hu (class 3)
• vāhana – bearer, carrier, vehicle
  noun (masculine)
  From √vah (to carry, bear) + ana suffix
  Root: √vah (class 1)