वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-60, verse-15

हनूमता दत्तवरैर्हतं मधुवनं बलात् ।
वयं च जानुभिः कृष्टा देवमार्गं च दर्शिताः ॥१५॥

15. hanūmatā dattavarairhataṃ madhuvanaṃ balāt ,
vayaṃ ca jānubhiḥ kṛṣṭā devamārgaṃ ca darśitāḥ.

15. hanūmatā dattavaraiḥ hatam madhuvanam balāt
vayam ca jānubhiḥ kṛṣṭāḥ devamārgam ca darśitāḥ

15. hanūmatā dattavaraiḥ balāt madhuvanam hatam.
vayam ca jānubhiḥ kṛṣṭāḥ ca devamārgam darśitāḥ

15. The Madhuvana has been forcibly destroyed by those who received permission from (Hanumat)! And we ourselves were dragged by our knees and made to see the heavens.

Words meanings summery:

• हनूमता (hanūmatā) - by Hanumat

• दत्तवरैः (dattavaraiḥ) - by those (monkeys) who were granted permission to eat the honey (by Hanumat) (by those to whom boons (permission) have been given)

• हतम् (hatam) - destroyed, killed

• मधुवनम् (madhuvanam) - the royal honey forest named Madhuvana (the Madhuvana (honey forest))

• बलात् (balāt) - by force, forcibly

• वयम् (vayam) - we

• च (ca) - and

• जानुभिः (jānubhiḥ) - by knees

• कृष्टाः (kṛṣṭāḥ) - dragged, pulled

• देवमार्गम् (devamārgam) - the path of the gods, the sky

• च (ca) - and

• दर्शिताः (darśitāḥ) - shown, made to see

Words meanings and morphology

हनूमता (hanūmatā) - by Hanumat

(proper noun)

Instrumental, masculine, singular of hanūmat

hanūmat - Hanumat (name of a prominent monkey-hero in the Rāmāyaṇa)

दत्तवरैः (dattavaraiḥ) - by those (monkeys) who were granted permission to eat the honey (by Hanumat) (by those to whom boons (permission) have been given)

(adjective)

Instrumental, masculine, plural of dattavara

dattavara - one to whom a boon is given; blessed with a boon

Compound type : bahuvrīhi (datta+vara)

• datta – given, granted
  adjective (masculine)
  Past Passive Participle
  Derived from root dā
  Root: dā (class 3)
• vara – boon, blessing, wish; permission
  noun (masculine)

हतम् (hatam) - destroyed, killed

(adjective)

Nominative, neuter, singular of hata

hata - killed, struck, destroyed

Past Passive Participle

Derived from root han

Root: han (class 2)

मधुवनम् (madhuvanam) - the royal honey forest named Madhuvana (the Madhuvana (honey forest))

(proper noun)

Nominative, neuter, singular of madhuvana

madhuvana - honey forest (proper name of a forest)

Compound type : tatpuruṣa (madhu+vana)

• madhu – honey, sweet
  noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - force, strength, power

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

च (ca) - and

(indeclinable)

जानुभिः (jānubhiḥ) - by knees

(noun)

Instrumental, neuter, plural of jānu

jānu - knee

कृष्टाः (kṛṣṭāḥ) - dragged, pulled

(adjective)

Nominative, masculine, plural of kṛṣṭa

kṛṣṭa - dragged, pulled, drawn

Past Passive Participle

Derived from root kṛṣ

Root: kṛṣ (class 1)

देवमार्गम् (devamārgam) - the path of the gods, the sky

(noun)

Accusative, masculine, singular of devamārga

devamārga - path of the gods, divine path, sky, heaven

Compound type : tatpuruṣa (deva+mārga)

• deva – god, divine being
  noun (masculine)
• mārga – path, road, way
  noun (masculine)

च (ca) - and

(indeclinable)

दर्शिताः (darśitāḥ) - shown, made to see

(adjective)

Nominative, masculine, plural of darśita

darśita - shown, made to see, seen

Past Passive Participle

Derived from the causative of root dṛś

Root: dṛś (class 1)

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