वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-40, verse-34

स हत्वा राक्षसान् वीरः किंकरान्मारुतात्मजः ।
युद्धाकाङ्क्षी पुनर्वीरस्तोरणं समुपस्थितः ॥३४॥

34. sa hatvā rākṣasān vīraḥ kiṃkarānmārutātmajaḥ ,
yuddhākāṅkṣī punarvīrastoraṇaṃ samupasthitaḥ.

34. saḥ hatvā rākṣasān vīraḥ kiṃkarān mārutātmajaḥ
yuddhākāṅkṣī punaḥ vīraḥ toraṇam samupasthitaḥ

34. saḥ mārutātmajaḥ vīraḥ kiṃkarān rākṣasān hatvā
punaḥ yuddhākāṅkṣī vīraḥ toraṇam samupasthitaḥ

34. Having killed those demon servants, the heroic son of Vāyu (Mārutātmaja), desiring battle once more, that hero then approached the archway.

Words meanings summery:

• सः (saḥ) - he (referring to Hanumān) (he, that)

• हत्वा (hatvā) - having killed, after killing

• राक्षसान् (rākṣasān) - demons

• वीरः (vīraḥ) - hero, brave man

• किंकरान् (kiṁkarān) - demon servants (servants, attendants)

• मारुतात्मजः (mārutātmajaḥ) - Hanumān (son of Māruta, son of the wind-god)

• युद्धाकाङ्क्षी (yuddhākāṅkṣī) - desiring battle

• पुनः (punaḥ) - again, further, moreover

• वीरः (vīraḥ) - hero, brave man

• तोरणम् (toraṇam) - archway, gate, ornamental gateway

• समुपस्थितः (samupasthitaḥ) - approached, stood near, presented himself

Words meanings and morphology

सः (saḥ) - he (referring to Hanumān) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हत्वा (hatvā) - having killed, after killing

(indeclinable)

absolutive

from root han (to strike, kill) with suffix -tvā

Root: han (class 2)

राक्षसान् (rākṣasān) - demons

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit

वीरः (vīraḥ) - hero, brave man

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave, mighty

किंकरान् (kiṁkarān) - demon servants (servants, attendants)

(noun)

Accusative, masculine, plural of kiṃkara

kiṁkara - servant, attendant, a type of demon

मारुतात्मजः (mārutātmajaḥ) - Hanumān (son of Māruta, son of the wind-god)

(noun)

Nominative, masculine, singular of mārutātmaja

mārutātmaja - son of Māruta (Vāyu), epithet of Hanumān

Compound type : tatpurusha (māruta+ātmaja)

• māruta – wind, wind-god Vāyu
  proper noun (masculine)
• ātmaja – son, born of oneself
  noun (masculine)
  from ātman + ja

युद्धाकाङ्क्षी (yuddhākāṅkṣī) - desiring battle

(adjective)

Nominative, masculine, singular of yuddhākāṅkṣin

yuddhākāṅkṣin - desiring battle, warlike

Compound type : tatpurusha (yuddha+ākāṅkṣin)

• yuddha – battle, fight
  noun (neuter)
• ākāṅkṣin – desiring, wishing for
  adjective
  from root kāṅkṣ with prefix ā-
  Prefix: ā
  Root: kāṅkṣ (class 1)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

वीरः (vīraḥ) - hero, brave man

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave, mighty

तोरणम् (toraṇam) - archway, gate, ornamental gateway

(noun)

Accusative, neuter, singular of toraṇa

toraṇa - archway, gateway, portal

समुपस्थितः (samupasthitaḥ) - approached, stood near, presented himself

(adjective)

Nominative, masculine, singular of samupasthita

samupasthita - approached, present, near

Past Passive Participle

from root sthā with prefixes sam- and upa-

Prefixes: sam+upa

Root: sthā (class 1)

Note: Acts as a predicate here.

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