वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-40, verse-25
महोदरा महादंष्ट्रा घोररूपा महाबलाः ।
युद्धाभिमनसः सर्वे हनूमद्ग्रहणोन्मुखाः ॥२५॥
युद्धाभिमनसः सर्वे हनूमद्ग्रहणोन्मुखाः ॥२५॥
25. mahodarā mahādaṃṣṭrā ghorarūpā mahābalāḥ ,
yuddhābhimanasaḥ sarve hanūmadgrahaṇonmukhāḥ.
yuddhābhimanasaḥ sarve hanūmadgrahaṇonmukhāḥ.
25.
mahodarāḥ mahādaṃṣṭrāḥ ghorarūpāḥ mahābalāḥ
yuddhābhimanasaḥ sarve hanūmadgrahaṇonmukhāḥ
yuddhābhimanasaḥ sarve hanūmadgrahaṇonmukhāḥ
25.
sarve mahodarāḥ mahādaṃṣṭrāḥ ghorarūpāḥ
mahābalāḥ yuddhābhimanasaḥ hanūmadgrahaṇonmukhāḥ
mahābalāḥ yuddhābhimanasaḥ hanūmadgrahaṇonmukhāḥ
25.
All of them had huge bellies, great fangs, terrifying forms, and immense strength; their minds were set on battle, eager to capture Hanūmān.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महोदराः (mahodarāḥ) - having large bellies
- महादंष्ट्राः (mahādaṁṣṭrāḥ) - having large fangs
- घोररूपाः (ghorarūpāḥ) - having terrible forms, frightful-looking
- महाबलाः (mahābalāḥ) - having great strength, very powerful
- युद्धाभिमनसः (yuddhābhimanasaḥ) - having their minds set on battle, eager for battle
- सर्वे (sarve) - all of them (the Kiṅkaras) (all, everyone)
- हनूमद्ग्रहणोन्मुखाः (hanūmadgrahaṇonmukhāḥ) - intent on seizing Hanūmān
Words meanings and morphology
महोदराः (mahodarāḥ) - having large bellies
(adjective)
Nominative, masculine, plural of mahodara
mahodara - having a large belly, big-bellied
Bahuvrīhi compound. 'He whose `udara` (belly) is `mahā` (large).'
Compound type : bahuvrīhi (mahā+udara)
- mahā – great, large
adjective - udara – belly, abdomen
noun (neuter)
Note: Describes the Kiṅkaras.
महादंष्ट्राः (mahādaṁṣṭrāḥ) - having large fangs
(adjective)
Nominative, masculine, plural of mahādaṃṣṭra
mahādaṁṣṭra - having large teeth or fangs
Bahuvrīhi compound. 'He whose `daṃṣṭrā` (fangs) are `mahā` (large).'
Compound type : bahuvrīhi (mahā+daṃṣṭrā)
- mahā – great, large
adjective - daṃṣṭrā – fang, tusk, large tooth
noun (feminine)
Root: daṃś (class 1)
Note: Describes the Kiṅkaras.
घोररूपाः (ghorarūpāḥ) - having terrible forms, frightful-looking
(adjective)
Nominative, masculine, plural of ghorarūpa
ghorarūpa - having a dreadful form, terrible-looking
Bahuvrīhi compound. 'He whose `rūpa` (form) is `ghora` (terrible).'
Compound type : bahuvrīhi (ghora+rūpa)
- ghora – terrible, dreadful, frightful
adjective - rūpa – form, shape, appearance
noun (neuter)
Note: Describes the Kiṅkaras.
महाबलाः (mahābalāḥ) - having great strength, very powerful
(adjective)
Nominative, masculine, plural of mahābala
mahābala - having great strength, very powerful
Bahuvrīhi compound. 'He whose `bala` (strength) is `mahā` (great).'
Compound type : bahuvrīhi (mahā+bala)
- mahā – great, large
adjective - bala – strength, power, force
noun (neuter)
Note: Describes the Kiṅkaras.
युद्धाभिमनसः (yuddhābhimanasaḥ) - having their minds set on battle, eager for battle
(adjective)
Nominative, masculine, plural of yuddhābhimanas
yuddhābhimanas - intent on battle, eager for war
Bahuvrīhi compound. 'He whose `manas` (mind) is directed towards (`abhi`) `yuddha` (battle).'
Compound type : bahuvrīhi (yuddha+abhimanas)
- yuddha – battle, fight, war
noun (neuter)
From root `yudh` (to fight).
Root: yudh (class 4) - abhimanas – mind directed towards, intent on
adjective (neuter)
Compound of `abhi` (towards) and `manas` (mind).
Prefix: abhi
Root: man (class 4)
Note: Describes the Kiṅkaras.
सर्वे (sarve) - all of them (the Kiṅkaras) (all, everyone)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
Universal pronoun.
Note: Refers to the Kiṅkaras.
हनूमद्ग्रहणोन्मुखाः (hanūmadgrahaṇonmukhāḥ) - intent on seizing Hanūmān
(adjective)
Nominative, masculine, plural of hanūmadgrahaṇonmukha
hanūmadgrahaṇonmukha - having their faces turned towards or intent on the seizure of Hanūmān
Bahuvrīhi compound. 'He whose face (`unmukha`) is turned towards `hanūmat-grahaṇa` (seizing Hanūmān).'
Compound type : bahuvrīhi (hanūmat+grahaṇa+unmukha)
- hanūmat – Hanūmān
proper noun (masculine) - grahaṇa – seizing, capture, taking
noun (neuter)
From root `grah` (to seize).
Root: grah (class 9) - unmukha – having the face turned towards, eager, intent on
adjective (masculine)
Compound of `ud` (up/out) and `mukha` (face).
Prefix: ud
Note: Describes the Kiṅkaras.