वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-19, verse-6

नाहमौपयिकी भार्या परभार्या सती तव ।
साधु धर्ममवेक्षस्व साधु साधुव्रतं चर ॥६॥

6. nāhamaupayikī bhāryā parabhāryā satī tava ,
sādhu dharmamavekṣasva sādhu sādhuvrataṃ cara.

6. na aham aupayikī bhāryā parabāryā satī tava
sādhu dharmam avekṣasva sādhu sādhuvratam cara

6. aham tava parabāryā satī aupayikī bhāryā na
sādhu dharmam avekṣasva sādhu sādhuvratam cara

6. I am not a suitable wife for you, as I am another's wife. Therefore, properly consider your natural law (dharma), and properly observe virtuous conduct.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• औपयिकी (aupayikī) - suitable, proper, appropriate

• भार्या (bhāryā) - wife

• परबार्या (parabāryā) - another's wife

• सती (satī) - being (as I am another's wife) (being, existing; a chaste woman)

• तव (tava) - your, of you

• साधु (sādhu) - properly, rightly, well

• धर्मम् (dharmam) - your natural law (dharma) or moral duty (natural law, constitution, duty, righteousness)

• अवेक्षस्व (avekṣasva) - consider, look at, observe

• साधु (sādhu) - properly, rightly, well

• साधुव्रतम् (sādhuvratam) - virtuous conduct, noble practice

• चर (cara) - practice, observe, perform

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

औपयिकी (aupayikī) - suitable, proper, appropriate

(adjective)

Nominative, feminine, singular of aupayika

aupayika - suitable, proper, appropriate, fit

Derived from upāya (means, expedient) + ika (suffix)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife (literally: she who is to be supported/nourished)

Gerundive/Passive Participle

Derived from root bhṛ (to bear, support, nourish)

Root: bhṛ (class 3)

परबार्या (parabāryā) - another's wife

(noun)

Nominative, feminine, singular of parabhāryā

parabhāryā - another's wife

Compound type : tatpurusha (para+bhāryā)

• para – other, another, alien
  adjective (masculine)
• bhāryā – wife
  noun (feminine)
  Gerundive/Passive Participle
  Derived from root bhṛ (to bear, support, nourish)
  Root: bhṛ (class 3)

सती (satī) - being (as I am another's wife) (being, existing; a chaste woman)

(participle)

Nominative, feminine, singular of satī

satī - being, existing; a virtuous or chaste woman

Present Active Participle (feminine)

Feminine nominative singular of 'sat', from root 'as' (to be)

Root: as (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tava

tava - your, of you

Genitive singular of yuşmad (you)

साधु (sādhu) - properly, rightly, well

(indeclinable)

धर्मम् (dharmam) - your natural law (dharma) or moral duty (natural law, constitution, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

अवेक्षस्व (avekṣasva) - consider, look at, observe

(verb)

2nd person , singular, middle, imperative (loṭ) of avekṣ

Imperative, Middle Voice

2nd person singular imperative, middle voice from root īkṣ with prefix ava

Prefix: ava

Root: īkṣ (class 1)

साधु (sādhu) - properly, rightly, well

(indeclinable)

साधुव्रतम् (sādhuvratam) - virtuous conduct, noble practice

(noun)

Accusative, neuter, singular of sādhuvrata

sādhuvrata - virtuous conduct, noble vow/practice

Compound type : tatpurusha (sādhu+vrata)

• sādhu – good, virtuous, righteous
  adjective (masculine)
• vrata – vow, sacred observance, practice, conduct
  noun (neuter)

चर (cara) - practice, observe, perform

(verb)

2nd person , singular, active, imperative (loṭ) of car

Imperative, Active Voice

2nd person singular imperative, active voice from root car

Root: car (class 1)