वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-19, verse-30

गिरिं कुबेरस्य गतो ऽथ वालयं सभां गतो वा वरुणस्य राज्ञः ।
असंशयं दाशरथेर्न मोक्ष्यसे महाद्रुमः कालहतो ऽशनेरिव ॥३०॥

30. giriṃ kuberasya gato'tha vālayaṃ sabhāṃ gato vā varuṇasya rājñaḥ ,
asaṃśayaṃ dāśaratherna mokṣyase mahādrumaḥ kālahato'śaneriva.

30. giriṃ kuberasya gataḥ atha vālayam
sabhāṃ gataḥ vā varuṇasya rājñaḥ
asaṃśayam dāśaratheḥ na mokṣyase
mahādrumaḥ kālahataḥ aśaneḥ iva

30. kuberasya giriṃ gataḥ,
atha vālayam,
vā varuṇasya rājñaḥ sabhāṃ gataḥ asaṃśayam dāśaratheḥ na mokṣyase mahādrumaḥ kālahataḥ aśaneḥ iva

30. Even if you go to Kubera's mountain, or else to his abode, or to the assembly hall of King Varuna, you will undoubtedly not achieve liberation (mokṣa) from Dasharatha's son (Rama), just like a great tree struck by death and a thunderbolt cannot be freed.

Words meanings summery:

• गिरिं (giriṁ) - mountain (of Kubera) (mountain, hill)

• कुबेरस्य (kuberasya) - of Kubera

• गतः (gataḥ) - having gone (gone, arrived, reached)

• अथ (atha) - or else (then, now, moreover, or else)

• वालयम् (vālayam) - abode (of Kubera or a similar powerful deity) (abode, dwelling, house)

• सभां (sabhāṁ) - assembly hall (of King Varuna) (assembly, council, court, hall)

• गतः (gataḥ) - having gone (gone, arrived, reached)

• वा (vā) - or (or, either... or)

• वरुणस्य (varuṇasya) - of Varuna

• राज्ञः (rājñaḥ) - of the king (referring to Varuna) (of a king, of the king)

• असंशयम् (asaṁśayam) - without doubt, certainly, undoubtedly

• दाशरथेः (dāśaratheḥ) - from Rama (from Dasharatha's son)

• न (na) - not, no

• मोक्ष्यसे (mokṣyase) - you will be freed, you will escape

• महाद्रुमः (mahādrumaḥ) - great tree

• कालहतः (kālahataḥ) - struck down by fate/death (struck by time/death)

• अशनेः (aśaneḥ) - like by a thunderbolt (of a thunderbolt, from a thunderbolt)

• इव (iva) - like, as, as if

Words meanings and morphology

गिरिं (giriṁ) - mountain (of Kubera) (mountain, hill)

(noun)

Accusative, masculine, singular of giri

giri - mountain, hill

कुबेरस्य (kuberasya) - of Kubera

(proper noun)

Genitive, masculine, singular of kubera

kubera - Kubera (the god of wealth)

गतः (gataḥ) - having gone (gone, arrived, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, obtained

Past Passive Participle

From root gam (to go) + kta (suffix)

Root: gam (class 1)

Note: Refers to the implied subject 'you'.

अथ (atha) - or else (then, now, moreover, or else)

(indeclinable)

वालयम् (vālayam) - abode (of Kubera or a similar powerful deity) (abode, dwelling, house)

(noun)

Accusative, neuter, singular of vālayam

vālayam - abode, dwelling, house

Variant or form of 'ālaya'.

सभां (sabhāṁ) - assembly hall (of King Varuna) (assembly, council, court, hall)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, hall

गतः (gataḥ) - having gone (gone, arrived, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, obtained

Past Passive Participle

From root gam (to go) + kta (suffix)

Root: gam (class 1)

Note: Refers to the implied subject 'you'.

वा (vā) - or (or, either... or)

(indeclinable)

वरुणस्य (varuṇasya) - of Varuna

(proper noun)

Genitive, masculine, singular of varuṇa

varuṇa - Varuna (Vedic deity, god of waters, oceans, cosmic order)

राज्ञः (rājñaḥ) - of the king (referring to Varuna) (of a king, of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, sovereign

असंशयम् (asaṁśayam) - without doubt, certainly, undoubtedly

(indeclinable)

Negative compound (nañ-tatpuruṣa) of saṃśaya (doubt).

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, un-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)

Note: Used adverbially here.

दाशरथेः (dāśaratheḥ) - from Rama (from Dasharatha's son)

(proper noun)

Ablative, masculine, singular of dāśarathi

dāśarathi - son of Dasharatha (Rama)

Patronymic from Dasharatha

Note: Refers to Rama.

न (na) - not, no

(indeclinable)

मोक्ष्यसे (mokṣyase) - you will be freed, you will escape

(verb)

2nd person , singular, passive, future (lṛṭ) of mokṣ

Future Passive

Root muc (to free) in future passive form, ātmanepada, 2nd person singular.

Root: muc (class 6)

महाद्रुमः (mahādrumaḥ) - great tree

(noun)

Nominative, masculine, singular of mahādruma

mahādruma - a great tree

Compound type : karmadhāraya (maha+druma)

• maha – great, large, mighty
  adjective
• druma – tree
  noun (masculine)

कालहतः (kālahataḥ) - struck down by fate/death (struck by time/death)

(adjective)

Nominative, masculine, singular of kālahata

kālahata - struck down by time or death, destined to die

Compound type : tatpuruṣa (kāla+hata)

• kāla – time, death, destiny
  noun (masculine)
• hata – struck, killed, destroyed
  adjective
  Past Passive Participle
  From root han (to strike, kill) + kta
  Root: han (class 2)

Note: Qualifies 'mahādrumaḥ'.

अशनेः (aśaneḥ) - like by a thunderbolt (of a thunderbolt, from a thunderbolt)

(noun)

Genitive, masculine/feminine, singular of aśani

aśani - thunderbolt, lightning

Note: Used with `iva` for comparison, implying 'as if struck by'.

इव (iva) - like, as, as if

(indeclinable)