वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-19, verse-19

वर्जयेद्वज्रमुत्सृष्टं वर्जयेदन्तकश्चिरम् ।
त्वद्विधं न तु संक्रुद्धो लोकनाथः स राघवः ॥१९॥

19. varjayedvajramutsṛṣṭaṃ varjayedantakaściram ,
tvadvidhaṃ na tu saṃkruddho lokanāthaḥ sa rāghavaḥ.

19. varjayet vajram utsṛṣṭam varjayet antakaḥ ciram |
tvat vidham na tu saṃkruddhaḥ lokanāthaḥ saḥ rāghavaḥ

19. utsṛṣṭam vajram varjayet antakaḥ ciram varjayet tu
saṃkruddhaḥ saḥ lokanāthaḥ rāghavaḥ tvat vidham na

19. One might avoid a discharged thunderbolt, and even Yama (Antaka) might be avoided for a long time. But that Rama (Rāghava), the protector of the worlds, when extremely enraged, will certainly not avoid one like you.

Words meanings summery:

• वर्जयेत् (varjayet) - one should avoid, one may avoid

• वज्रम् (vajram) - thunderbolt, diamond

• उत्सृष्टम् (utsṛṣṭam) - a thunderbolt that has been discharged (discharged, released, hurled)

• वर्जयेत् (varjayet) - one should avoid, one may avoid

• अन्तकः (antakaḥ) - Yama, the deity of death (Yama (the god of death), one who makes an end)

• चिरम् (ciram) - for a long time, long (adverbially)

• त्वत् (tvat) - you (as a stem in compounds)

• विधम् (vidham) - one like you (as part of 'tvadvidham') (kind, sort, manner, like)

• न (na) - not, no

• तु (tu) - but, indeed, on the other hand

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

• लोकनाथः (lokanāthaḥ) - Rama, as the protector of the worlds (lord of the worlds, protector of the people)

• सः (saḥ) - that, he

• राघवः (rāghavaḥ) - Rama (descendant of Raghu)

Words meanings and morphology

वर्जयेत् (varjayet) - one should avoid, one may avoid

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √vṛj

Root: vṛj (class 1)

वज्रम् (vajram) - thunderbolt, diamond

(noun)

Accusative, neuter, singular of vajra

vajra - thunderbolt (Indra's weapon); diamond; a hard substance

उत्सृष्टम् (utsṛṣṭam) - a thunderbolt that has been discharged (discharged, released, hurled)

(participle)

Accusative, neuter, singular of utsṛṣṭa

utsṛṣṭa - discharged, released, hurled, sent forth; abandoned, given up

Past Passive Participle

Formed from the prefix ud- combined with the root √sṛj (to discharge, release).

Prefix: ud

Root: sṛj (class 6)

वर्जयेत् (varjayet) - one should avoid, one may avoid

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √vṛj

Root: vṛj (class 1)

अन्तकः (antakaḥ) - Yama, the deity of death (Yama (the god of death), one who makes an end)

(proper noun)

Nominative, masculine, singular of antaka

antaka - ender, terminator; the god of death, Yama

From anta (end) + √kṛ (to make) + aka (agent suffix).

चिरम् (ciram) - for a long time, long (adverbially)

(indeclinable)

त्वत् (tvat) - you (as a stem in compounds)

(pronoun)

of tvad

tvad - you (stem form for second person pronoun)

विधम् (vidham) - one like you (as part of 'tvadvidham') (kind, sort, manner, like)

(noun)

Accusative, neuter, singular of vidha

vidha - kind, sort, manner; a part or portion

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, furious, highly provoked

Past Passive Participle (used as adjective)

From the prefix sam- combined with the root √kudh (to be angry, enraged).

Prefix: sam

Root: kudh (class 4)

लोकनाथः (lokanāthaḥ) - Rama, as the protector of the worlds (lord of the worlds, protector of the people)

(noun)

Nominative, masculine, singular of lokanātha

lokanātha - lord of the world, protector of the people, sovereign

Compound type : tatpurusha (loka+nātha)

• loka – world, realm; people, mankind
  noun (masculine)
• nātha – lord, master, protector, owner
  noun (masculine)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राघवः (rāghavaḥ) - Rama (descendant of Raghu)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet of Rama and Lakshmana

Derived from Raghu with suffix -aṇ (Pāṇini 4.1.99) meaning 'descendant of'.