वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-19, verse-24

अपनेष्यति मां भर्ता त्वत्तः शीघ्रमरिंदमः ।
असुरेभ्यः श्रियं दीप्तां विष्णुस्त्रिभिरिव क्रमैः ॥२४॥

24. apaneṣyati māṃ bhartā tvattaḥ śīghramariṃdamaḥ ,
asurebhyaḥ śriyaṃ dīptāṃ viṣṇustribhiriva kramaiḥ.

24. apaneṣyati mām bhartā tvattaḥ śīghram ariṃdamaḥ
asurebhyaḥ śriyam dīptām viṣṇuḥ tribhiḥ iva kramaiḥ

24. My husband, the subduer of enemies (ariṃdamaḥ), will swiftly take me away from you, just as Viṣṇu with his three strides (kramaiḥ) took the resplendent glory (śrī) from the Asuras.

Words meanings summery:

• अपनेष्यति (apaneṣyati) - He will take Sitā away from Rāvaṇa. (he will take away, he will remove)

• माम् (mām) - Refers to Sitā. (me)

• भर्ता (bhartā) - Refers to Rāma. (husband, supporter, lord)

• त्वत्तः (tvattaḥ) - From Rāvaṇa. (from you)

• शीघ्रम् (śīghram) - Emphasizes the immediacy of Rāma's arrival and action. (quickly, swiftly, soon)

• अरिंदमः (ariṁdamaḥ) - An epithet for Rāma, highlighting his prowess in battle. (subduer of enemies, conqueror of foes)

• असुरेभ्यः (asurebhyaḥ) - The Asuras in the Vāmana avatāra story were deprived of their glory by Viṣṇu. (from the Asuras)

• श्रियम् (śriyam) - Refers to the divine glory/prosperity that Viṣṇu took from the Asuras, metaphorically Sitā's abduction. (glory, prosperity, wealth, goddess Lakṣmī)

• दीप्ताम् (dīptām) - Describes the brilliance and divine nature of the glory. (resplendent, radiant, shining)

• विष्णुः (viṣṇuḥ) - Refers to the deity Viṣṇu in his Vāmana avatāra. (Viṣṇu (a major Hindu deity))

• त्रिभिः (tribhiḥ) - Refers to Viṣṇu's famous three strides. (by three)

• इव (iva) - Introduces the simile comparing Rāma's action to Viṣṇu's. (like, as, as if)

• क्रमैः (kramaiḥ) - Refers to Viṣṇu's three strides (Trivikrama) in the Vāmana avatāra. (by steps, by strides, by paces)

Words meanings and morphology

अपनेष्यति (apaneṣyati) - He will take Sitā away from Rāvaṇa. (he will take away, he will remove)

(verb)

3rd person , singular, active, future (lṛṭ) of nī

Future tense, 3rd person singular

From root nī with upasarga apa.

Prefix: apa

Root: nī (class 1)

Note: Main verb.

माम् (mām) - Refers to Sitā. (me)

(pronoun)

Accusative, singular of aham

aham - I, me

First person pronoun.

Note: Object of apaneṣyati.

भर्ता (bhartā) - Refers to Rāma. (husband, supporter, lord)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, lord, master

Agent noun from root bhṛ (to bear, support).

Root: bhṛ (class 3)

Note: Subject of the sentence.

त्वत्तः (tvattaḥ) - From Rāvaṇa. (from you)

(pronoun)

Ablative, singular of tvad

tvad - you (second person pronoun)

Ablative singular.

Note: Indicates source or separation.

शीघ्रम् (śīghram) - Emphasizes the immediacy of Rāma's arrival and action. (quickly, swiftly, soon)

(indeclinable)

Used adverbially.

Note: Adverb modifying apaneṣyati.

अरिंदमः (ariṁdamaḥ) - An epithet for Rāma, highlighting his prowess in battle. (subduer of enemies, conqueror of foes)

(adjective)

Nominative, masculine, singular of ariṃdama

ariṁdama - subduing enemies, conqueror of foes

Compound: ari (enemy) + dama (subduing).

Compound type : Upapada-tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 1)
• dama – subduing, taming, controlling
  noun (masculine)
  From root dam (to tame, subdue).
  Root: dam (class 1)

Note: Epithet for bhartā.

असुरेभ्यः (asurebhyaḥ) - The Asuras in the Vāmana avatāra story were deprived of their glory by Viṣṇu. (from the Asuras)

(noun)

Ablative, masculine, plural of asura

asura - Asura (a class of beings, often depicted as demons or powerful beings antagonistic to gods)

Note: Indicates source or separation.

श्रियम् (śriyam) - Refers to the divine glory/prosperity that Viṣṇu took from the Asuras, metaphorically Sitā's abduction. (glory, prosperity, wealth, goddess Lakṣmī)

(noun)

Accusative, feminine, singular of śrī

śrī - glory, prosperity, wealth, beauty, Lakṣmī

Feminine noun ending in ī.

Root: śrī (class 1)

Note: Object of implied verb 'took' for Viṣṇu.

दीप्ताम् (dīptām) - Describes the brilliance and divine nature of the glory. (resplendent, radiant, shining)

(adjective)

Accusative, feminine, singular of dīpta

dīpta - blazing, brilliant, shining, resplendent

past passive participle

From root dīp (to shine).

Root: dīp (class 4)

Note: Modifies śriyam.

विष्णुः (viṣṇuḥ) - Refers to the deity Viṣṇu in his Vāmana avatāra. (Viṣṇu (a major Hindu deity))

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a name of God, a major deity in Hinduism)

Note: Subject in the simile.

त्रिभिः (tribhiḥ) - Refers to Viṣṇu's famous three strides. (by three)

(numeral)

Note: Adjective modifying kramaiḥ.

इव (iva) - Introduces the simile comparing Rāma's action to Viṣṇu's. (like, as, as if)

(indeclinable)

Particle expressing comparison.

क्रमैः (kramaiḥ) - Refers to Viṣṇu's three strides (Trivikrama) in the Vāmana avatāra. (by steps, by strides, by paces)

(noun)

Instrumental, masculine, plural of krama

krama - step, stride, pace, order

From root kram (to step, walk).

Root: kram (class 1)

Note: Indicates the means by which Viṣṇu acted.