वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-19, verse-14

शक्या लोभयितुं नाहमैश्वर्येण धनेन वा ।
अनन्या राघवेणाहं भास्करेण प्रभा यथा ॥१४॥

14. śakyā lobhayituṃ nāhamaiśvaryeṇa dhanena vā ,
ananyā rāghaveṇāhaṃ bhāskareṇa prabhā yathā.

14. śakyā lobhayitum na aham aiśvaryeṇa dhanena vā
ananyā rāghaveṇa aham bhāskareṇa prabhā yathā

14. aham aiśvaryeṇa dhanena vā lobhayitum na śakyā
aham rāghaveṇa ananyā yathā prabhā bhāskareṇa

14. I cannot be tempted by power or wealth. I am exclusively devoted to Rāghava, just as radiance is inseparable from the sun.

Words meanings summery:

• शक्या (śakyā) - capable (of being tempted) (capable, possible)

• लोभयितुम् (lobhayitum) - to be tempted/lured (to tempt, to allure, to covet)

• न (na) - not (not, no)

• अहम् (aham) - I (Sītā) (I)

• ऐश्वर्येण (aiśvaryeṇa) - by power (by dominion, by sovereignty, by power, by wealth)

• धनेन (dhanena) - by wealth (by wealth, by riches)

• वा (vā) - or (or, either)

• अनन्या (ananyā) - exclusively devoted, inseparable (not other, unique, exclusive, inseparable)

• राघवेण (rāghaveṇa) - by Rāghava (Rāma) (by Rāghava, by Rāma)

• अहम् (aham) - I (Sītā) (I)

• भास्करेण (bhāskareṇa) - by the sun

• प्रभा (prabhā) - radiance, light (light, radiance, splendor)

• यथा (yathā) - just as (just as, as, according to)

Words meanings and morphology

शक्या (śakyā) - capable (of being tempted) (capable, possible)

(adjective)

Nominative, feminine, singular of śakya

śakya - capable, possible, able to be done

Gerundive (Potential Passive Participle)

From root √śak (to be able), formed with suffix -ya. Expresses possibility or fitness.

Root: śak (class 5)

Note: Agrees with 'aham' (feminine implied from Sītā speaking)

लोभयितुम् (lobhayitum) - to be tempted/lured (to tempt, to allure, to covet)

(indeclinable)

Infinitive

Formed from the causative stem of √lubh (to covet, disturb) + -tum suffix.

Root: lubh (class 4)

Note: Expresses purpose or capability.

न (na) - not (not, no)

(indeclinable)

अहम् (aham) - I (Sītā) (I)

(pronoun)

Nominative, feminine, singular of asmad

asmad - I, we

ऐश्वर्येण (aiśvaryeṇa) - by power (by dominion, by sovereignty, by power, by wealth)

(noun)

Instrumental, neuter, singular of aiśvarya

aiśvarya - dominion, sovereignty, power, wealth, prosperity

From īśvara (lord, master) + -ya suffix.

Root: īś (class 2)

Note: Indicates means or instrument.

धनेन (dhanena) - by wealth (by wealth, by riches)

(noun)

Instrumental, neuter, singular of dhana

dhana - wealth, riches, property, money

From root √dhā (to place, possess).

Root: dhā (class 3)

Note: Indicates means or instrument.

वा (vā) - or (or, either)

(indeclinable)

अनन्या (ananyā) - exclusively devoted, inseparable (not other, unique, exclusive, inseparable)

(adjective)

Nominative, feminine, singular of ananya

ananya - not other, non-different, unique, exclusive, having no other

From a- (not) + anya (other).

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, un-
  indeclinable
  Negative prefix
• anya – other, another, different
  pronoun (masculine)

Note: Agrees with 'aham'.

राघवेण (rāghaveṇa) - by Rāghava (Rāma) (by Rāghava, by Rāma)

(proper noun)

Instrumental, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rāma

From Raghu (name of an ancient king) + -a suffix (denoting progeny).

Note: Indicates association or connection (with whom one is inseparable).

अहम् (aham) - I (Sītā) (I)

(pronoun)

Nominative, feminine, singular of asmad

asmad - I, we

भास्करेण (bhāskareṇa) - by the sun

(noun)

Instrumental, masculine, singular of bhāskara

bhāskara - sun, creator of light

From bhās (light) + kara (maker).

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, luster, radiance
  noun (feminine)
  Root: bhās (class 2)
• kara – maker, doer, hand, ray
  noun (masculine)
  From root √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Indicates the entity with which something is inseparable.

प्रभा (prabhā) - radiance, light (light, radiance, splendor)

(noun)

Nominative, feminine, singular of prabhā

prabhā - light, splendor, radiance, luster

From pra- (forth, forward) + √bhā (to shine).

Prefix: pra

Root: bhā (class 2)

Note: Agrees with 'ananyā' and 'aham' by analogy.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)