वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-10, verse-5

मा च रोषं कृथाः सौम्य मयि शत्रुनिबर्हण ।
याचे त्वां शिरसा राजन्मया बद्धो ऽयमञ्जलिः ॥५॥

5. mā ca roṣaṃ kṛthāḥ saumya mayi śatrunibarhaṇa ,
yāce tvāṃ śirasā rājanmayā baddho'yamañjaliḥ.

5. mā ca roṣam kṛthāḥ saumya mayi śatrunibarhaṇa
yāce tvām śirasā rājan mayā baddhaḥ ayam añjaliḥ

5. saumya śatrunibarhaṇa mayi roṣam mā ca kṛthāḥ
rājan śirasā tvām yāce ayam añjaliḥ mayā baddhaḥ

5. Oh gentle one, destroyer of enemies, do not harbor anger towards me. Oh King, I implore you with my head; this gesture of folded hands has been made by me.

Words meanings summery:

• मा (mā) - not, do not

• च (ca) - and, also

• रोषम् (roṣam) - anger, rage

• कृथाः (kṛthāḥ) - you should harbor (anger) (you should make, you should do)

• सौम्य (saumya) - oh gentle one, mild one

• मयि (mayi) - in me, on me, towards me

• शत्रुनिबर्हण (śatrunibarhaṇa) - oh destroyer of enemies

• याचे (yāce) - I implore, I beg

• त्वाम् (tvām) - you

• शिरसा (śirasā) - with the head, by the head

• राजन् (rājan) - oh king

• मया (mayā) - by me

• बद्धः (baddhaḥ) - formed, performed (bound, tied, made)

• अयम् (ayam) - this

• अञ्जलिः (añjaliḥ) - folded hands, reverence gesture

Words meanings and morphology

मा (mā) - not, do not

(indeclinable)

Note: Used with injunctive aorist (kṛthāḥ) for prohibition.

च (ca) - and, also

(indeclinable)

रोषम् (roṣam) - anger, rage

(noun)

Accusative, masculine, singular of roṣa

roṣa - anger, rage, wrath

Derived from root ruṣ- 'to be angry'.

Root: ruṣ (class 4)

कृथाः (kṛthāḥ) - you should harbor (anger) (you should make, you should do)

(verb)

2nd person , singular, active, injunctive aorist (luṅ) of kṛ

Root: kṛ (class 8)

Note: Used with 'mā' for prohibition.

सौम्य (saumya) - oh gentle one, mild one

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, pleasant; lunar

Derived from 'soma'.

Note: Used as an address.

मयि (mayi) - in me, on me, towards me

(pronoun)

Locative, singular of aham

aham - I

शत्रुनिबर्हण (śatrunibarhaṇa) - oh destroyer of enemies

(noun)

Vocative, masculine, singular of śatrunibarhaṇa

śatrunibarhaṇa - destroyer of enemies

Compound type : tatpuruṣa (śatru+nibarhaṇa)

• śatru – enemy, foe
  noun (masculine)
• nibarhaṇa – destroying, killing, removal
  noun (masculine)
  action noun
  Derived from ni- + bṛh-.
  Prefix: ni
  Root: bṛh (class 1)

Note: Used as an address.

याचे (yāce) - I implore, I beg

(verb)

1st person , singular, middle, present indicative (laṭ) of yāc

Root: yāc (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular)

शिरसा (śirasā) - with the head, by the head

(noun)

Instrumental, neuter, singular of śiras

śiras - head, skull

राजन् (rājan) - oh king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Used as an address.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

बद्धः (baddhaḥ) - formed, performed (bound, tied, made)

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, fastened, formed, made

Past Passive Participle

Derived from root bandh- 'to bind'.

Root: bandh (class 9)

Note: Agrees with 'añjaliḥ'.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'añjaliḥ'.

अञ्जलिः (añjaliḥ) - folded hands, reverence gesture

(noun)

Nominative, masculine, singular of añjali

añjali - the open hands placed side by side and slightly hollowed (as if to hold water); a gesture of reverence

Root: añj (class 7)