वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-10, verse-29

आत्मानुमानात् पश्यामि मग्नं त्वां शोकसागरे ।
त्वामहं तारयिष्यामि कामं प्राप्स्यसि पुष्कलम् ॥२९॥

29. ātmānumānāt paśyāmi magnaṃ tvāṃ śokasāgare ,
tvāmahaṃ tārayiṣyāmi kāmaṃ prāpsyasi puṣkalam.

29. ātmanumānāt paśyāmi magnaṃ tvāṃ śokasāgare
tvām aham tārayiṣyāmi kāmaṃ prāpsyasi puṣkalam

29. aham ātmanumānāt tvām śokasāgare magnaṃ paśyāmi
aham tvām tārayiṣyāmi kāmaṃ puṣkalam prāpsyasi

29. By understanding your situation through my own experience (ātmanumāna), I see you submerged in an ocean of sorrow. I will rescue you, and you will achieve abundant fulfillment (kāma).

Words meanings summery:

• आत्मनुमानात् (ātmanumānāt) - by inference from oneself, from self-analogy

• पश्यामि (paśyāmi) - I see, I behold

• मग्नं (magnaṁ) - submerged, immersed, sunken

• त्वां (tvāṁ) - you (accusative)

• शोकसागरे (śokasāgare) - in the ocean of sorrow

• त्वाम् (tvām) - you (accusative)

• अहम् (aham) - I (nominative)

• तारयिष्यामि (tārayiṣyāmi) - I will rescue, I will deliver

• कामं (kāmaṁ) - desire, wish, love, pleasure, fulfillment

• प्राप्स्यसि (prāpsyasi) - you will obtain, you will attain

• पुष्कलम् (puṣkalam) - abundant, ample, extensive

Words meanings and morphology

आत्मनुमानात् (ātmanumānāt) - by inference from oneself, from self-analogy

(noun)

Ablative, neuter, singular of ātmanumāna

ātmanumāna - inference from oneself, self-analogy, argument from analogy

Compound type : tatpurusha (ātman+anumāna)

• ātman – self (ātman), soul, essence, individual soul
  noun (masculine)
  Root: an
• anumāna – inference, conclusion, supposition, reasoning
  noun (neuter)
  Derived from root mā 'to measure, to think' with prefix anu.
  Prefix: anu
  Root: mā (class 3)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present active indicative, 1st person singular

Root dṛś forms present stem paśya.

Root: dṛś (class 1)

मग्नं (magnaṁ) - submerged, immersed, sunken

(participle)

Accusative, masculine, singular of magna

magna - submerged, immersed, sunken, absorbed

Past Passive Participle

From root majj 'to sink, to dive'.

Root: majj (class 6)

Note: Agrees with 'tvām'.

त्वां (tvāṁ) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

शोकसागरे (śokasāgare) - in the ocean of sorrow

(noun)

Locative, masculine, singular of śokasāgara

śokasāgara - ocean of sorrow

Compound type : tatpurusha (śoka+sāgara)

• śoka – sorrow, grief, lamentation, distress
  noun (masculine)
  From root śuc 'to grieve, to sorrow'.
  Root: śuc (class 1)
• sāgara – ocean, sea
  noun (masculine)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

अहम् (aham) - I (nominative)

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

तारयिष्यामि (tārayiṣyāmi) - I will rescue, I will deliver

(verb)

1st person , singular, active, future (lṛṭ) of tṛ

Future active indicative, 1st person singular (causative stem)

Causative stem from root tṛ 'to cross'. The stem is tāraya.

Root: tṛ (class 1)

कामं (kāmaṁ) - desire, wish, love, pleasure, fulfillment

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, pleasure, enjoyment, goal, fulfillment

From root kam 'to desire'.

Root: kam (class 1)

प्राप्स्यसि (prāpsyasi) - you will obtain, you will attain

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Future active indicative, 2nd person singular

From root āp 'to obtain' with prefix pra.

Prefix: pra

Root: āp (class 5)

पुष्कलम् (puṣkalam) - abundant, ample, extensive

(adjective)

Accusative, masculine, singular of puṣkala

puṣkala - abundant, ample, extensive, much, excellent

Note: Agrees with 'kāmam'.

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