वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-67, verse-6

यदा छित्त्वा भुजौ रामस्त्वां दहेद्विजने वने ।
तदा त्वं प्राप्स्यसे रूपं स्वमेव विपुलं शुभम् ॥६॥

6. yadā chittvā bhujau rāmastvāṃ dahedvijane vane ,
tadā tvaṃ prāpsyase rūpaṃ svameva vipulaṃ śubham.

6. yadā chittvā bhujau rāmaḥ tvām dahet vijane vane |
tadā tvam prāpsyase rūpam svam eva vipulam śubham

6. yadā rāmaḥ bhujau chittvā tvām vijane vane dahet,
tadā tvam svam eva vipulam śubham rūpam prāpsyase

6. When Rama, having severed your two arms, burns you in a solitary forest, then you will regain your own vast and auspicious form.

Words meanings summery:

• यदा (yadā) - when

• छित्त्वा (chittvā) - having cut off, severed

• भुजौ (bhujau) - two arms

• रामः (rāmaḥ) - Rama

• त्वाम् (tvām) - you

• दहेत् (dahet) - may he burn, he should burn

• विजने (vijane) - in a solitary, lonely (place)

• वने (vane) - in the forest

• तदा (tadā) - then, at that time

• त्वम् (tvam) - you (nominative)

• प्राप्स्यसे (prāpsyase) - you will obtain, you will regain

• रूपम् (rūpam) - form, appearance

• स्वम् (svam) - own, one's own

• एव (eva) - indeed, only, very

• विपुलम् (vipulam) - vast, extensive, great

• शुभम् (śubham) - auspicious, beautiful, prosperous

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

Note: Connects clauses, indicating temporal relation.

छित्त्वा (chittvā) - having cut off, severed

(indeclinable)

absolutive

Formed with suffix -tvā from √chid (to cut).

Root: chid (class 7)

Note: Indicates an action completed before the main verb 'dahet'.

भुजौ (bhujau) - two arms

(noun)

Accusative, masculine, dual of bhuja

bhuja - arm, hand, branch

Note: Object of 'chittvā'.

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, an incarnation of Vishnu

Note: Subject of 'dahet'.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Direct object of 'dahet'.

दहेत् (dahet) - may he burn, he should burn

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of dah

Root: dah (class 1)

Note: Expresses a condition in a future scenario.

विजने (vijane) - in a solitary, lonely (place)

(adjective)

Locative, neuter, singular of vijana

vijana - solitary, lonely, desolate, uninhabited

Prefix: vi

Root: jan (class 4)

Note: Qualifies 'vane'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Note: Location of the burning.

तदा (tadā) - then, at that time

(indeclinable)

Note: Correlative to 'yadā'.

त्वम् (tvam) - you (nominative)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'prāpsyase'.

प्राप्स्यसे (prāpsyase) - you will obtain, you will regain

(verb)

2nd person , singular, middle, future (lṛṭ) of prāp

Prefix: pra

Root: āp (class 5)

रूपम् (rūpam) - form, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Direct object of 'prāpsyase'.

स्वम् (svam) - own, one's own

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own; self, property

Note: Qualifies 'rūpam'.

एव (eva) - indeed, only, very

(indeclinable)

Note: Emphatic particle.

विपुलम् (vipulam) - vast, extensive, great

(adjective)

Accusative, neuter, singular of vipula

vipula - vast, extensive, wide, great, abundant

Note: Qualifies 'rūpam'.

शुभम् (śubham) - auspicious, beautiful, prosperous

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, propitious, fortunate, beautiful, bright

Note: Qualifies 'rūpam'.