वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-67, verse-29

दग्धस्त्वयाहमवटे न्यायेन रघुनन्दन ।
वक्ष्यामि तमहं वीर यस्तं ज्ञास्यति राक्षसं ॥२९॥

29. dagdhastvayāhamavaṭe nyāyena raghunandana ,
vakṣyāmi tamahaṃ vīra yastaṃ jñāsyati rākṣasaṃ.

29. dagdhaḥ tvayā aham avaṭe nyāyena raghunandana
vakṣyāmi tam aham vīra yaḥ tam jñāsyati rākṣasam

29. raghunandana avaṭe nyāyena tvayā aham dagdhaḥ
vīra aham tam vakṣyāmi yaḥ tam rākṣasam jñāsyati

29. O scion of Raghu, after I am justly cremated by you in a pit, I will, O hero, tell you about that person who will know about that demon.

Words meanings summery:

• दग्धः (dagdhaḥ) - cremated (burnt, cremated)

• त्वया (tvayā) - by you

• अहम् (aham) - I

• अवटे (avaṭe) - in a pit (in a pit, in a hole)

• न्यायेन (nyāyena) - justly, according to proper procedure (properly, justly, according to justice)

• रघुनन्दन (raghunandana) - O Rama, descendant of Raghu (O scion of Raghu)

• वक्ष्यामि (vakṣyāmi) - I will tell, I will say

• तम् (tam) - that person (referring to Sugriva) (him, that person)

• अहम् (aham) - I

• वीर (vīra) - O hero (referring to Rama) (O hero)

• यः (yaḥ) - who (referring to Sugriva) (who)

• तम् (tam) - that (demon) (that, him)

• ज्ञास्यति (jñāsyati) - will know (will know, will learn)

• राक्षसम् (rākṣasam) - the demon (Ravana) (the demon)

Words meanings and morphology

दग्धः (dagdhaḥ) - cremated (burnt, cremated)

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed by fire, cremated

Past Passive Participle

Derived from root dah (to burn) + kta suffix.

Root: dah (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in a passive construction.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of the implied 'being' or 'after being'.

अवटे (avaṭe) - in a pit (in a pit, in a hole)

(noun)

Locative, masculine, singular of avaṭa

avaṭa - pit, hole, cavity

न्यायेन (nyāyena) - justly, according to proper procedure (properly, justly, according to justice)

(noun)

Instrumental, masculine, singular of nyāya

nyāya - justice, rule, method, logical principle

Root: i (class 2)

Note: Adverbial use, 'by means of justice/proper procedure'.

रघुनन्दन (raghunandana) - O Rama, descendant of Raghu (O scion of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - descendant of Raghu, joy of Raghu

Compound type : tatpuruṣa (raghu+nandana)

• raghu – Raghu (name of a king, ancestor of Rama)
  proper noun (masculine)
• nandana – son, delight, progeny, rejoicer
  noun (masculine)
  Derived from root nand (to rejoice).
  Root: nand (class 1)

वक्ष्यामि (vakṣyāmi) - I will tell, I will say

(verb)

1st person , singular, active, future indicative (lṛṭ) of vac

Future Active Indicative

1st person singular, Parasmaipada, Future tense. Uses 'vakṣ' stem.

Root: vac (class 2)

तम् (tam) - that person (referring to Sugriva) (him, that person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'vakṣyāmi'. Refers to Sugriva (implicitly).

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Emphasizes the subject of 'vakṣyāmi'.

वीर (vīra) - O hero (referring to Rama) (O hero)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

यः (yaḥ) - who (referring to Sugriva) (who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तम् (tam) - that (demon) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Direct object of 'jñāsyati'.

ज्ञास्यति (jñāsyati) - will know (will know, will learn)

(verb)

3rd person , singular, active, future indicative (lṛṭ) of jñā

Future Active Indicative

3rd person singular, Parasmaipada, Future tense.

Root: jñā (class 9)

राक्षसम् (rākṣasam) - the demon (Ravana) (the demon)

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - demon, evil being

Note: Direct object of 'jñāsyati'.