वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-67, verse-11

स मया याच्यमानः सन्नानयद् यमसादनम् ।
पितामहवचः सत्यं तदस्त्विति ममाब्रवीत् ॥११॥

11. sa mayā yācyamānaḥ sannānayad yamasādanam ,
pitāmahavacaḥ satyaṃ tadastviti mamābravīt.

11. saḥ mayā yācyamānaḥ san na ānayat yamasādanam
pitāmahavacaḥ satyam tat astu iti mama abravīt

11. saḥ mayā yācyamānaḥ san na yamasādanam ānayat (saḥ)
mama abravīt tat pitāmahavacaḥ satyam astu iti

11. Even when I implored him, he did not send me to the abode of Yama. Instead, he said to me, 'Let the word of the grandfather (Brahma) be true.'

Words meanings summery:

• सः (saḥ) - Indra (he)

• मया (mayā) - by me

• याच्यमानः (yācyamānaḥ) - being entreated, being requested

• सन् (san) - being

• न (na) - not

• आनयत् (ānayat) - he brought, led

• यमसादनम् (yamasādanam) - the abode of Yama

• पितामहवचः (pitāmahavacaḥ) - the word of the grandfather (Brahma)

• सत्यम् (satyam) - true, truth

• तत् (tat) - that

• अस्तु (astu) - let it be, may it be

• इति (iti) - thus, saying

• मम (mama) - to me, my

• अब्रवीत् (abravīt) - he said

Words meanings and morphology

सः (saḥ) - Indra (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular of `tad` (referring to Indra)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: First person singular instrumental pronoun

याच्यमानः (yācyamānaḥ) - being entreated, being requested

(adjective)

Nominative, masculine, singular of yācyamāna

yācyamāna - being requested, being implored

Present Passive Participle

From √yāc (to ask, request)

Root: yāc (class 1)

Note: Present passive participle, agrees with `saḥ`

सन् (san) - being

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good

Present Active Participle

From √as (to be)

Root: as (class 2)

Note: Present active participle, agrees with `saḥ`

न (na) - not

(indeclinable)

Note: Negative particle

आनयत् (ānayat) - he brought, led

(verb)

3rd person , singular, active, past imperfect (laṅ) of nī

Prefix: ā

Root: nī (class 1)

Note: Imperfect 3rd person singular with preverb ā-

यमसादनम् (yamasādanam) - the abode of Yama

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, the realm of death

Compound type : tatpurusha (yama+sādana)

• yama – Yama (god of death), twin, restraint
  proper noun (masculine)
• sādana – abode, dwelling, bringing to rest
  noun (neuter)
  From √sad (to sit, settle)
  Root: sad (class 1)

पितामहवचः (pitāmahavacaḥ) - the word of the grandfather (Brahma)

(noun)

Nominative, neuter, singular of pitāmahavacas

pitāmahavacas - word/speech of the grandfather

Compound type : tatpurusha (pitāmaha+vacas)

• pitāmaha – grandfather, Creator (Brahma)
  noun (masculine)
• vacas – word, speech, saying
  noun (neuter)
  From √vac (to speak)
  Root: vac (class 2)

सत्यम् (satyam) - true, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth

Note: Agrees with `vacaḥ`

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Neuter nominative singular of `tad`

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

Note: Imperative 3rd person singular

इति (iti) - thus, saying

(indeclinable)

Note: Marks quotation

मम (mama) - to me, my

(pronoun)

Dative, singular of aham

aham - I, myself

Note: First person singular dative/genitive pronoun

अब्रवीत् (abravīt) - he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

Note: Imperfect 3rd person singular