वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-67, verse-25

दिव्यमस्ति न मे ज्ञानं नाभिजानामि मैथिलीम् ।
यस्तां ज्ञास्यति तं वक्ष्ये दग्धः स्वं रूपमास्थितः ॥२५॥

25. divyamasti na me jñānaṃ nābhijānāmi maithilīm ,
yastāṃ jñāsyati taṃ vakṣye dagdhaḥ svaṃ rūpamāsthitaḥ.

25. divyam asti na me jñānam na abhijānāmi maithilīm yaḥ
tām jñāsyati tam vakṣye dagdhaḥ svam rūpam āsthitaḥ

25. me divyam jñānam na asti maithilīm na abhijānāmi yaḥ
tām jñāsyati tam vakṣye dagdhaḥ svam rūpam āsthitaḥ

25. I do not possess divine knowledge, nor do I know Maithilī. I will tell you who knows her, once I am burned and have regained my own (true) form.

Words meanings summery:

• दिव्यम् (divyam) - divine, heavenly, celestial

• अस्ति (asti) - is, exists, there is

• न (na) - not, no

• मे (me) - to me, my, of me

• ज्ञानम् (jñānam) - knowledge, understanding

• न (na) - not, no

• अभिजानामि (abhijānāmi) - I know, I perceive, I recognize

• मैथिलीम् (maithilīm) - Maithilī (Sītā) (Maithilī (princess of Mithila, an epithet for Sītā))

• यः (yaḥ) - he who (who, which, what)

• ताम् (tām) - her (Maithilī) (her, that (feminine singular accusative))

• ज्ञास्यति (jñāsyati) - will know, will understand

• तम् (tam) - him, that (masculine singular accusative)

• वक्ष्ये (vakṣye) - I will tell, I will speak

• दग्धः (dagdhaḥ) - burnt, consumed by fire

• स्वम् (svam) - own, one's own

• रूपम् (rūpam) - true form (form, shape, appearance, nature)

• आस्थितः (āsthitaḥ) - having assumed (assumed, taken up, situated, standing in)

Words meanings and morphology

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

From div (heaven)

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (laṭ) of asti

Present (Laṭ) 3rd singular

From √as (to be)

Root: as (class 2)

न (na) - not, no

(indeclinable)

मे (me) - to me, my, of me

(pronoun)

Dative, singular of mad

mad - I, me

1st person pronoun

Note: Can also be genitive.

ज्ञानम् (jñānam) - knowledge, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, consciousness

From √jñā (to know)

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

अभिजानामि (abhijānāmi) - I know, I perceive, I recognize

(verb)

1st person , singular, active, present (laṭ) of abhijānāmi

Present (Laṭ) 1st singular

From √jñā (to know) with prefix abhi-

Prefix: abhi

Root: jñā (class 9)

मैथिलीम् (maithilīm) - Maithilī (Sītā) (Maithilī (princess of Mithila, an epithet for Sītā))

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - princess of Mithila, a female descendant of Janaka, epithet of Sītā

Derived from Mithila, the name of a kingdom

यः (yaḥ) - he who (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun

ताम् (tām) - her (Maithilī) (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Demonstrative pronoun

ज्ञास्यति (jñāsyati) - will know, will understand

(verb)

3rd person , singular, active, future (lṛṭ) of jñāsyati

Future (Lṛṭ) 3rd singular

From √jñā (to know)

Root: jñā (class 9)

तम् (tam) - him, that (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it (demonstrative pronoun)

Demonstrative pronoun

वक्ष्ये (vakṣye) - I will tell, I will speak

(verb)

1st person , singular, middle, future (lṛṭ) of vakṣye

Future (Lṛṭ) 1st singular, Middle voice

From √vac (to speak)

Root: vac (class 2)

दग्धः (dagdhaḥ) - burnt, consumed by fire

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed by fire, tormented

Past Passive Participle

From √dah (to burn)

Root: dah (class 1)

स्वम् (svam) - own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, own property

रूपम् (rūpam) - true form (form, shape, appearance, nature)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature, image

आस्थितः (āsthitaḥ) - having assumed (assumed, taken up, situated, standing in)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - placed, situated, assumed, undertaken, standing in

Past Passive Participle

From ā-√sthā (to stand upon, to assume)

Prefix: ā

Root: sthā (class 1)