वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-67, verse-26

अदग्धस्य हि विज्ञातुं शक्तिरस्ति न मे प्रभो ।
राक्षसं तं महावीर्यं सीता येन हृता तव ॥२६॥

26. adagdhasya hi vijñātuṃ śaktirasti na me prabho ,
rākṣasaṃ taṃ mahāvīryaṃ sītā yena hṛtā tava.

26. adagdhasya hi vijñātum śaktiḥ asti na me prabho
rākṣasam tam mahāvīryam sītā yena hṛtā tava

26. prabho adagdhasya me hi śaktiḥ na asti vijñātum
yena tava sītā hṛtā tam mahāvīryam rākṣasam

26. Indeed, O Lord (prabho), while I am unburnt, I do not have the power (śakti) to know that exceedingly powerful demon (rākṣasa) by whom your Sītā was abducted.

Words meanings summery:

• अदग्धस्य (adagdhasya) - while I (the unburnt one) am (of the unburnt, to the unburnt)

• हि (hi) - indeed, surely, for

• विज्ञातुम् (vijñātum) - to know, to ascertain, to recognize

• शक्तिः (śaktiḥ) - power, capability, strength, energy

• अस्ति (asti) - is, exists, there is

• न (na) - not, no

• मे (me) - to me, my, of me

• प्रभो (prabho) - O Lord, O master

• राक्षसम् (rākṣasam) - demon, evil spirit, ogre

• तम् (tam) - that (demon) (him, that (masculine singular accusative))

• महावीर्यम् (mahāvīryam) - exceedingly powerful (demon) (very powerful, greatly valorous)

• सीता (sītā) - Sītā (a proper name, wife of Rama)

• येन (yena) - by whom, by which

• हृता (hṛtā) - taken, carried off, stolen, abducted

• तव (tava) - your, of you

Words meanings and morphology

अदग्धस्य (adagdhasya) - while I (the unburnt one) am (of the unburnt, to the unburnt)

(adjective)

Genitive, masculine, singular of adagdha

adagdha - unburnt, unconsumed by fire

Negative compound (Na + dagdha), where dagdha is PPP of √dah

Compound type : tatpuruṣa (a+dagdha)

• a – not, un-
  indeclinable
  Negative prefix
• dagdha – burnt, consumed by fire
  adjective (masculine)
  Past Passive Participle
  From √dah (to burn)
  Root: dah (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

विज्ञातुम् (vijñātum) - to know, to ascertain, to recognize

(indeclinable)

Infinitive

Infinitive of purpose from vi-√jñā (to know)

Prefix: vi

Root: jñā (class 9)

शक्तिः (śaktiḥ) - power, capability, strength, energy

(noun)

Nominative, feminine, singular of śakti

śakti - power, ability, strength, energy; the divine female power, a spear

From √śak (to be able)

Root: śak (class 5)

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (laṭ) of asti

Present (Laṭ) 3rd singular

From √as (to be)

Root: as (class 2)

न (na) - not, no

(indeclinable)

मे (me) - to me, my, of me

(pronoun)

Dative, singular of mad

mad - I, me

1st person pronoun

Note: Can also be genitive.

प्रभो (prabho) - O Lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, king; powerful, mighty

From pra-√bhū (to be eminent)

Prefix: pra

Root: bhū (class 1)

राक्षसम् (rākṣasam) - demon, evil spirit, ogre

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - a demon, an evil spirit, ogre

तम् (tam) - that (demon) (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it (demonstrative pronoun)

Demonstrative pronoun

महावीर्यम् (mahāvīryam) - exceedingly powerful (demon) (very powerful, greatly valorous)

(adjective)

Accusative, masculine, singular of mahāvīrya

mahāvīrya - very powerful, greatly valorous, having great energy

Compound: mahā (great) + vīrya (valor/power)

Compound type : bahuvrīhi (mahā+vīrya)

• mahā – great, mighty, large
  adjective (feminine)
  Feminine stem of mahat
• vīrya – valor, power, energy, heroism, semen
  noun (neuter)

सीता (sītā) - Sītā (a proper name, wife of Rama)

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sītā (name of the daughter of Janaka and wife of Rama); furrow, agricultural land

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun

हृता (hṛtā) - taken, carried off, stolen, abducted

(adjective)

Nominative, feminine, singular of hṛta

hṛta - taken, carried off, stolen, removed, abducted

Past Passive Participle

From √hṛ (to take, carry, steal)

Root: hṛ (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person pronoun