वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-67, verse-22

काष्ठान्यानीय शुष्काणि काले भग्नानि कुञ्जरैः ।
भक्ष्यामस्त्वां वयं वीर श्वभ्रे महति कल्पिते ॥२२॥

22. kāṣṭhānyānīya śuṣkāṇi kāle bhagnāni kuñjaraiḥ ,
bhakṣyāmastvāṃ vayaṃ vīra śvabhre mahati kalpite.

22. kāṣṭhāni ānīya śuṣkāṇi kāle bhagnāni kuñjaraiḥ
bhakṣyāmaḥ tvām vayam vīra śvabhre mahati kalpite

22. vīra vayam kāle kuñjaraiḥ bhagnāni śuṣkāṇi kāṣṭhāni
ānīya mahati kalpite śvabhre tvām bhakṣyāmaḥ

22. O hero, after bringing dry firewood, which was broken by elephants in due time, we shall eat you in a great, prepared pit.

Words meanings summery:

• काष्ठानि (kāṣṭhāni) - pieces of wood, logs, firewood

• आनीय (ānīya) - having brought, bringing

• शुष्काणि (śuṣkāṇi) - dry, withered

• काले (kāle) - in time, at the right time

• भग्नानि (bhagnāni) - broken, shattered

• कुञ्जरैः (kuñjaraiḥ) - by elephants

• भक्ष्यामः (bhakṣyāmaḥ) - we shall eat, we will devour

• त्वाम् (tvām) - you (accusative singular)

• वयम् (vayam) - we (plural)

• वीर (vīra) - O hero, O brave one

• श्वभ्रे (śvabhre) - in a pit, in a chasm

• महति (mahati) - great, large, vast

• कल्पिते (kalpite) - prepared, arranged, imagined, created

Words meanings and morphology

काष्ठानि (kāṣṭhāni) - pieces of wood, logs, firewood

(noun)

Accusative, neuter, plural of kāṣṭha

kāṣṭha - wood, stick, log, piece of wood

Note: Object of the action implied by `ānīya`.

आनीय (ānīya) - having brought, bringing

(indeclinable)

Absolutive (Gerund)

Absolutive form of root `nī` (to lead, carry) with prefix `ā` (towards).

Prefix: ā

Root: nī (class 1)

शुष्काणि (śuṣkāṇi) - dry, withered

(adjective)

Accusative, neuter, plural of śuṣka

śuṣka - dry, withered, parched

Past Passive Participle

Past passive participle of root `śuṣ` (to dry).

Root: śuṣ (class 4)

काले (kāle) - in time, at the right time

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period

Note: Indicates the time when the wood was broken.

भग्नानि (bhagnāni) - broken, shattered

(adjective)

Accusative, neuter, plural of bhagna

bhagna - broken, shattered, defeated

Past Passive Participle

Past passive participle of root `bhañj` (to break).

Root: bhañj (class 7)

कुञ्जरैः (kuñjaraiḥ) - by elephants

(noun)

Instrumental, masculine, plural of kuñjara

kuñjara - elephant

Note: Agent of `bhagnāni`.

भक्ष्यामः (bhakṣyāmaḥ) - we shall eat, we will devour

(verb)

1st person , plural, active, future (lṛṭ) of bhakṣ

1st person plural future active

Root `bhakṣ` (cl. 10 or denominative from `bhakṣa`), future tense, 1st person plural, active voice.

Root: bhakṣ (class 10)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Accusative singular of the 2nd person pronoun `yuṣmad`.

Note: Object of `bhakṣyāmaḥ`.

वयम् (vayam) - we (plural)

(pronoun)

Nominative, plural of asmad

asmad - I, we

Nominative plural of the 1st person pronoun `asmad`.

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

Note: Form of address.

श्वभ्रे (śvabhre) - in a pit, in a chasm

(noun)

Locative, masculine, singular of śvabhra

śvabhra - pit, hole, chasm, ravine

Note: Indicates the location of the action.

महति (mahati) - great, large, vast

(adjective)

Locative, masculine, singular of mahat

mahat - great, large, vast, important

Derived from root `mah` (to be great).

Root: mah (class 1)

Note: Qualifies `śvabhre`.

कल्पिते (kalpite) - prepared, arranged, imagined, created

(adjective)

Locative, masculine, singular of kalpita

kalpita - prepared, arranged, formed, artificial, supposed

Past Passive Participle

Past passive participle of root `kḷp` (to be in order, arrange) with causative `i`.

Root: kḷp (class 1)

Note: Qualifies `śvabhre`.