वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-52, verse-3

वस्त्रमुत्सृज्य तन्मध्ये विनिक्षिप्तं सभूषणम् ।
संभ्रमात्तु दशग्रीवस्तत् कर्म न च बुद्धिवान् ॥३॥

3. vastramutsṛjya tanmadhye vinikṣiptaṃ sabhūṣaṇam ,
saṃbhramāttu daśagrīvastat karma na ca buddhivān.

3. vastram utsṛjya tanmadhye vinikṣiptam sabhūṣaṇam
saṃbhramāt tu daśagrīvaḥ tat karma na ca buddhivān

3. vastram utsṛjya tanmadhye vinikṣiptam sabhūṣaṇam
daśagrīvaḥ tu saṃbhramāt tat karma na ca buddhivān

3. Having dropped the garment with ornaments placed inside it, Daśagrīva, due to his agitation, did not notice that action, nor was he discerning.

Words meanings summery:

• वस्त्रम् (vastram) - garment, cloth, attire

• उत्सृज्य (utsṛjya) - having dropped, having released, having abandoned

• तन्मध्ये (tanmadhye) - in its midst, inside it

• विनिक्षिप्तम् (vinikṣiptam) - placed, thrown, deposited

• सभूषणम् (sabhūṣaṇam) - with ornaments, accompanied by jewelry

• संभ्रमात् (saṁbhramāt) - from agitation, out of confusion, due to hurry

• तु (tu) - but, however, indeed

• दशग्रीवः (daśagrīvaḥ) - Daśagrīva (Ravana, the ten-necked demon king)

• तत् (tat) - referring to Sita's action of dropping the items (that)

• कर्म (karma) - the act of Sita dropping her garment and ornaments (action, deed, work)

• न (na) - not, no

• च (ca) - linking the two negative statements (and, also)

• बुद्धिवान् (buddhivān) - intelligent, discerning, sagacious

Words meanings and morphology

वस्त्रम् (vastram) - garment, cloth, attire

(noun)

Accusative, neuter, singular of vastra

vastra - garment, cloth, clothing

उत्सृज्य (utsṛjya) - having dropped, having released, having abandoned

(indeclinable)

Gerund/Absolutive

Derived from ut-√sṛj (to release, to drop).

Prefix: ut

Root: sṛj (class 6)

तन्मध्ये (tanmadhye) - in its midst, inside it

(indeclinable)

Compound type : tatpuruṣa (tat+madhya)

• tat – that, its
  pronoun (neuter)
• madhya – middle, center
  noun (neuter)

विनिक्षिप्तम् (vinikṣiptam) - placed, thrown, deposited

(adjective)

Accusative, neuter, singular of vinikṣipta

vinikṣipta - placed, thrown, deposited, inserted

Past Passive Participle

Derived from vi-ni-√kṣip (to throw down, to place).

Prefixes: vi+ni

Root: kṣip (class 6)

सभूषणम् (sabhūṣaṇam) - with ornaments, accompanied by jewelry

(adjective)

Accusative, neuter, singular of sabhūṣaṇa

sabhūṣaṇa - with ornaments, adorned

Compound type : bahuvrīhi (sa+bhūṣaṇa)

• sa – with, together with
  indeclinable
• bhūṣaṇa – ornament, decoration, jewel
  noun (neuter)

संभ्रमात् (saṁbhramāt) - from agitation, out of confusion, due to hurry

(noun)

Ablative, masculine, singular of saṃbhrama

saṁbhrama - agitation, confusion, hurry, bewilderment

Prefixes: sam+bhram

Root: bhram (class 1)

तु (tu) - but, however, indeed

(indeclinable)

दशग्रीवः (daśagrīvaḥ) - Daśagrīva (Ravana, the ten-necked demon king)

(proper noun)

Nominative, masculine, singular of daśagrīva

daśagrīva - ten-necked (an epithet for Ravana)

Compound type : bahuvrīhi (daśa+grīva)

• daśa – ten
  numeral
• grīva – neck
  noun (feminine)

तत् (tat) - referring to Sita's action of dropping the items (that)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it, such

कर्म (karma) - the act of Sita dropping her garment and ornaments (action, deed, work)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, fate (karma)

Derived from root kṛ (to do).

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

च (ca) - linking the two negative statements (and, also)

(indeclinable)

बुद्धिवान् (buddhivān) - intelligent, discerning, sagacious

(adjective)

Nominative, masculine, singular of buddhivat

buddhivat - intelligent, discerning, wise, possessing intellect

Derived from buddhi (intellect) with the possessive suffix -vat.