वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-52, verse-1

ह्रियमाणा तु वैदेही कं चिन्नाथमपश्यती ।
ददर्श गिरिशृङ्गस्थान्पञ्चवानरपुंगवान् ॥१॥

1. hriyamāṇā tu vaidehī kaṃ cinnāthamapaśyatī ,
dadarśa giriśṛṅgasthānpañcavānarapuṃgavān.

1. hriyamāṇā tu vaidehī kam cit nātham apaśyatī
dadarśa giriśṛṅgasthān pañca vānarapuṃgavān

1. hriyamāṇā vaidehī tu kam cit nātham apaśyatī
dadarśa giriśṛṅgasthān pañca vānarapuṃgavān

1. Being carried away, Vaidehī, who saw no protector, observed five excellent monkeys situated on mountain peaks.

Words meanings summery:

• ह्रियमाणा (hriyamāṇā) - being carried away, being abducted

• तु (tu) - but, however, indeed

• वैदेही (vaidehī) - Vaidehī (Sita)

• कम् (kam) - any, someone, what

• चित् (cit) - a certain, some, any

• नाथम् (nātham) - protector, lord, master

• अपश्यती (apaśyatī) - not seeing, not looking at

• ददर्श (dadarśa) - she saw, she looked

• गिरिशृङ्गस्थान् (giriśṛṅgasthān) - situated on mountain peaks

• पञ्च (pañca) - five

• वानरपुंगवान् (vānarapuṁgavān) - excellent monkeys, best of monkeys

Words meanings and morphology

ह्रियमाणा (hriyamāṇā) - being carried away, being abducted

(adjective)

Nominative, feminine, singular of hriyamāṇa

hriyamāṇa - being carried, being abducted, being taken away

Present Passive Participle

Derived from root hṛ (to carry, to abduct) with passive sense, in present tense.

Root: hṛ (class 1)

तु (tu) - but, however, indeed

(indeclinable)

वैदेही (vaidehī) - Vaidehī (Sita)

(proper noun)

Nominative, feminine, singular of vaidehī

vaidehī - daughter of Videha, Sita

Feminine derivative of Videha (the kingdom of Sita's father).

कम् (kam) - any, someone, what

(pronoun)

Accusative, neuter, singular of kim

kim - what, who, which; indefinite pronoun 'any, some' when used with cit/cana

चित् (cit) - a certain, some, any

(indeclinable)

नाथम् (nātham) - protector, lord, master

(noun)

Accusative, masculine, singular of nātha

nātha - protector, lord, master, refuge

अपश्यती (apaśyatī) - not seeing, not looking at

(adjective)

Nominative, feminine, singular of apaśyatī

apaśyat - not seeing, unaware, blind

Present Active Participle

Derived from a- (negative prefix) + root dṛś (to see), in present active sense.

Root: dṛś (class 1)

ददर्श (dadarśa) - she saw, she looked

(verb)

3rd person , singular, active, past perfect (lit) of dadṛś

Perfect

Intensive (reduplicated) form of √dṛś.

Root: dṛś (class 1)

गिरिशृङ्गस्थान् (giriśṛṅgasthān) - situated on mountain peaks

(adjective)

Accusative, masculine, plural of giriśṛṅgastha

giriśṛṅgastha - situated on mountain peaks, dwelling on mountain summits

Compound type : tatpuruṣa (giriśṛṅga+stha)

• giriśṛṅga – mountain peak, mountain summit
  noun (neuter)
  Compound of giri (mountain) and śṛṅga (peak).
• stha – standing, situated, residing
  adjective (masculine)
  Nominal derivative
  Derived from root sthā (to stand).
  Root: sthā (class 1)

पञ्च (pañca) - five

(numeral)

Note: Declines similarly in all genders and cases in plural, but often treated as indeclinable for practical purposes.

वानरपुंगवान् (vānarapuṁgavān) - excellent monkeys, best of monkeys

(noun)

Accusative, masculine, plural of vānarapuṃgava

vānarapuṁgava - excellent monkey, chief of monkeys

Compound type : tatpuruṣa (vānara+puṃgava)

• vānara – monkey, ape
  noun (masculine)
• puṃgava – bull, excellent among, chief of
  noun (masculine)