वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-52, verse-20

तत्रोष्यतां जनस्थाने शून्ये निहतराक्षसे ।
पौरुषं बलमाश्रित्य त्रासमुत्सृज्य दूरतः ॥२०॥

20. tatroṣyatāṃ janasthāne śūnye nihatarākṣase ,
pauruṣaṃ balamāśritya trāsamutsṛjya dūrataḥ.

20. tatra uṣyatām janasthāne śūnye nihatarākṣase
pauruṣam balam āśritya trāsam utsṛjya dūrataḥ

20. tatra śūnye nihatarākṣase janasthāne uṣyatām; pauruṣam balam āśritya,
dūrataḥ trāsam utsṛjya

20. Reside there in Janasthāna, which is now desolate with its Rākṣasas slain, relying on your own personal strength (pauruṣa), and casting off fear completely.

Words meanings summery:

• तत्र (tatra) - there, in that place

• उष्यताम् (uṣyatām) - let it be dwelt, let them reside

• जनस्थाने (janasthāne) - referring to the region Janasthāna (in Janasthāna)

• शून्ये (śūnye) - in the desolate Janasthāna (in the empty, in the desolate)

• निहतराक्षसे (nihatarākṣase) - in Janasthāna, where the Rākṣasas were killed by Rāma (in which Rākṣasas were slain)

• पौरुषम् (pauruṣam) - personal (pauruṣa) strength (manly, human, personal)

• बलम् (balam) - strength, power, force

• आश्रित्य (āśritya) - having relied on, depending on, resorting to

• त्रासम् (trāsam) - fear, terror, fright

• उत्सृज्य (utsṛjya) - having abandoned, having cast off

• दूरतः (dūrataḥ) - casting off fear completely/far away (from afar, far away, completely)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

उष्यताम् (uṣyatām) - let it be dwelt, let them reside

(verb)

3rd person , singular, passive, imperative (lot) of vas

Root: vas (class 1)

Note: Used impersonally or with implied plural agent

जनस्थाने (janasthāne) - referring to the region Janasthāna (in Janasthāna)

(proper noun)

Locative, neuter, singular of janasthāna

janasthāna - place of people, inhabited place; Janasthāna (proper noun)

Compound type : tatpuruṣa (jana+sthāna)

• jana – people, person, individual
  noun (masculine)
• sthāna – place, stand, position
  noun (neuter)
  Root: sthā (class 1)

शून्ये (śūnye) - in the desolate Janasthāna (in the empty, in the desolate)

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, desolate, barren

निहतराक्षसे (nihatarākṣase) - in Janasthāna, where the Rākṣasas were killed by Rāma (in which Rākṣasas were slain)

(adjective)

Locative, neuter, singular of nihatarākṣasa

nihatarākṣasa - whose Rākṣasas have been killed, having slain Rākṣasas

Compound type : bahuvrīhi (nihata+rākṣasa)

• nihata – slain, killed, destroyed
  adjective (masculine)
  past passive participle
  formed from root han- with prefix ni-
  Prefix: ni
  Root: han (class 2)
• rākṣasa – a Rākṣasa, a demon
  noun (masculine)

पौरुषम् (pauruṣam) - personal (pauruṣa) strength (manly, human, personal)

(adjective)

Accusative, neuter, singular of pauruṣa

pauruṣa - manly, human, personal, virility, heroism

derived from puruṣa

बलम् (balam) - strength, power, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force

आश्रित्य (āśritya) - having relied on, depending on, resorting to

(indeclinable)

absolutive/gerund

formed from root śri- with prefix ā- and suffix -ya

Prefix: ā

Root: śri (class 1)

त्रासम् (trāsam) - fear, terror, fright

(noun)

Accusative, masculine, singular of trāsa

trāsa - fear, terror, fright

उत्सृज्य (utsṛjya) - having abandoned, having cast off

(indeclinable)

absolutive/gerund

formed from root sṛj- with prefix ut- and suffix -ya

Prefix: ut

Root: sṛj (class 6)

दूरतः (dūrataḥ) - casting off fear completely/far away (from afar, far away, completely)

(indeclinable)

formed with adverbial suffix -tas, from dūra (far)