वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-52, verse-29

ततस्तु सीतामुपलभ्य रावणः सुसंप्रहृष्टः परिगृह्य मैथिलीम् ।
प्रसज्य रामेण च वैरमुत्तमं बभूव मोहान्मुदितः स राक्षसः ॥२९॥

29. tatastu sītāmupalabhya rāvaṇaḥ susaṃprahṛṣṭaḥ parigṛhya maithilīm ,
prasajya rāmeṇa ca vairamuttamaṃ babhūva mohānmuditaḥ sa rākṣasaḥ.

29. tataḥ tu sītām upalabhya rāvaṇaḥ
susaṃprahṛṣṭaḥ parigṛhya maithilīm
prasajya rāmeṇa ca vairam uttamam
babhūva mohāt muditaḥ saḥ rākṣasaḥ

29. saḥ rākṣasaḥ rāvaṇaḥ tu sītām
maithilīm upalabhya parigṛhya
susaṃprahṛṣṭaḥ mohāt muditaḥ babhūva
ca rāmeṇa uttamam vairam prasajya

29. That demon Ravana, having found and seized Sita (Maithilī), became extremely delighted and joyful due to his delusion, having thereby initiated a profound enmity with Rama.

Words meanings summery:

• ततः (tataḥ) - then, afterwards (then, therefrom, afterwards)

• तु (tu) - indeed (but, indeed, yet, on the other hand)

• सीताम् (sītām) - Princess Sita (Sita)

• उपलभ्य (upalabhya) - having found (her) (having found, having obtained, having perceived)

• रावणः (rāvaṇaḥ) - Ravana, the demon king (Ravana)

• सुसंप्रहृष्टः (susaṁprahṛṣṭaḥ) - greatly delighted (greatly delighted, exceedingly pleased)

• परिगृह्य (parigṛhya) - having seized (her) (having seized, having taken, having embraced)

• मैथिलीम् (maithilīm) - Sita, as the princess of Mithila (princess of Mithila, Sita)

• प्रसज्य (prasajya) - having created (enmity) (having created, having attached, having incurred)

• रामेण (rāmeṇa) - by Rama

• च (ca) - and (and, also)

• वैरम् (vairam) - enmity (enmity, hostility)

• उत्तमम् (uttamam) - great, profound (excellent, great, highest, best)

• बभूव (babhūva) - he became (he/she/it became, happened)

• मोहात् (mohāt) - from delusion (from delusion, from infatuation, from ignorance)

• मुदितः (muditaḥ) - joyful (pleased, joyful, delighted)

• सः (saḥ) - that (he, that)

• राक्षसः (rākṣasaḥ) - the demon (demon, rakshasa)

Words meanings and morphology

ततः (tataḥ) - then, afterwards (then, therefrom, afterwards)

(indeclinable)

ablative of tat, used as an adverb

तु (tu) - indeed (but, indeed, yet, on the other hand)

(indeclinable)

सीताम् (sītām) - Princess Sita (Sita)

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (name of Janaka's daughter, Rama's wife)

उपलभ्य (upalabhya) - having found (her) (having found, having obtained, having perceived)

(indeclinable)

absolutive (gerund)

from root labh with upasarga upa

Prefix: upa

Root: labh (class 1)

Note: Indeclinable participle (absolutive/gerund)

रावणः (rāvaṇaḥ) - Ravana, the demon king (Ravana)

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (name of the demon king of Lanka)

सुसंप्रहृष्टः (susaṁprahṛṣṭaḥ) - greatly delighted (greatly delighted, exceedingly pleased)

(adjective)

Nominative, masculine, singular of susaṃprahṛṣṭa

susaṁprahṛṣṭa - greatly delighted, exceedingly pleased

Past Passive Participle (secondary derivative)

from root hṛṣ (to be thrilled) with upasargas sam and pra, and su (intensifier)

Compound type : karmadhāraya (su+sampa+hṛṣṭa)

• su – good, well, very, greatly
  indeclinable
  intensifying prefix
• sam – together, completely, well
  upasarga
• pra – forth, onward, intensely
  upasarga
• hṛṣṭa – thrilled, delighted, joyful
  adjective (masculine)
  Past Passive Participle
  from root hṛṣ 'to be thrilled'
  Root: hṛṣ (class 4)

Note: Matches rāvaṇaḥ

परिगृह्य (parigṛhya) - having seized (her) (having seized, having taken, having embraced)

(indeclinable)

absolutive (gerund)

from root grah with upasarga pari

Prefix: pari

Root: grah (class 9)

Note: Indeclinable participle (absolutive/gerund)

मैथिलीम् (maithilīm) - Sita, as the princess of Mithila (princess of Mithila, Sita)

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - a woman from Mithila, Sita

derivative of Mithila (Mithila + ṇīp affix)

प्रसज्य (prasajya) - having created (enmity) (having created, having attached, having incurred)

(indeclinable)

absolutive (gerund)

from root sañj (to attach, to cling) with upasarga pra

Prefix: pra

Root: sañj (class 1)

Note: Indeclinable participle (absolutive/gerund)

रामेण (rāmeṇa) - by Rama

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama (name of a king, incarnation of Vishnu)

च (ca) - and (and, also)

(indeclinable)

वैरम् (vairam) - enmity (enmity, hostility)

(noun)

Accusative, neuter, singular of vaira

vaira - enmity, hostility

from vīra (hero) + aṇ

उत्तमम् (uttamam) - great, profound (excellent, great, highest, best)

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, excellent, superior

superlative of ud (up)

Note: Matches vairam

बभूव (babhūva) - he became (he/she/it became, happened)

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

perfect third singular active

perfect (liṭ) formation of bhū

Root: bhū (class 1)

मोहात् (mohāt) - from delusion (from delusion, from infatuation, from ignorance)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

from root muh (to be bewildered)

Root: muh (class 4)

मुदितः (muditaḥ) - joyful (pleased, joyful, delighted)

(adjective)

Nominative, masculine, singular of mudita

mudita - pleased, joyful, delighted

Past Passive Participle

from root mud (to rejoice)

Root: mud (class 1)

Note: Matches rāvaṇaḥ

सः (saḥ) - that (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राक्षसः (rākṣasaḥ) - the demon (demon, rakshasa)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - a demon, a rakshasa

from rakṣas (harm, injury) + a (denoting belonging to)