वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-44, verse-8

सुमन्त्रो ऽप्यवतीर्यैव मोचयित्वा हयोत्तमान् ।
वृक्षमूलगतं राममुपतस्थे कृताञ्जलिः ॥८॥

8. sumantro'pyavatīryaiva mocayitvā hayottamān ,
vṛkṣamūlagataṃ rāmamupatasthe kṛtāñjaliḥ.

8. sumantraḥ api avatīrya eva mocayitvā hayottamān
vṛkṣamūlagatam rāmam upatasthe kṛtāñjaliḥ

8. sumantraḥ api avatīrya eva hayottamān mocayitvā
vṛkṣamūlagatam rāmam kṛtāñjaliḥ upatasthe

8. Sumantra also, immediately after descending and unharnessing the excellent horses, stood before Rāma, who was at the foot of the tree, with folded hands.

Words meanings summery:

• सुमन्त्रः (sumantraḥ) - Sumantra

• अपि (api) - also (in addition to Rāma descending, Sumantra performs his actions) (also, even, too)

• अवतीर्य (avatīrya) - having descended

• एव (eva) - emphasizing the immediateness of the action (indeed, only, just)

• मोचयित्वा (mocayitvā) - having unharnessed the horses (having unharnessed, having freed, having released)

• हयोत्तमान् (hayottamān) - excellent horses

• वृक्षमूलगतम् (vṛkṣamūlagatam) - referring to Rāma who was at the foot of the tree (having gone to the root of the tree, standing at the foot of the tree)

• रामम् (rāmam) - Rāma

• उपतस्थे (upatasthe) - Sumantra attended upon Rāma (he stood near, he attended, he served (middle voice))

• कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, having made an añjali (a gesture of reverence)

Words meanings and morphology

सुमन्त्रः (sumantraḥ) - Sumantra

(proper noun)

Nominative, masculine, singular of sumantra

sumantra - Sumantra (a proper name, Dasaratha's chief minister)

अपि (api) - also (in addition to Rāma descending, Sumantra performs his actions) (also, even, too)

(indeclinable)

अवतीर्य (avatīrya) - having descended

(indeclinable)

absolutive

Derived from root tṛ (to cross, go over) with upasarga ava- (down) and suffix -lyap.

Prefix: ava

Root: tṛ (class 1)

एव (eva) - emphasizing the immediateness of the action (indeed, only, just)

(indeclinable)

मोचयित्वा (mocayitvā) - having unharnessed the horses (having unharnessed, having freed, having released)

(indeclinable)

absolutive (causative)

Derived from the causative stem of √muc (to free, release) with suffix -tvā. The causative stem is mocaya.

Root: muc (class 6)

हयोत्तमान् (hayottamān) - excellent horses

(noun)

Accusative, masculine, plural of hayottama

hayottama - best of horses, excellent horse

Compound type : tatpuruṣa (haya+uttama)

• haya – horse
  noun (masculine)
• uttama – best, excellent, supreme
  adjective (masculine)

वृक्षमूलगतम् (vṛkṣamūlagatam) - referring to Rāma who was at the foot of the tree (having gone to the root of the tree, standing at the foot of the tree)

(adjective)

Accusative, masculine, singular of vṛkṣamūlagata

vṛkṣamūlagata - gone to the root of the tree, standing at the foot of the tree

Compound type : tatpuruṣa (vṛkṣa+mūla+gata)

• vṛkṣa – tree
  noun (masculine)
• mūla – root, base, foot
  noun (neuter)
• gata – gone, reached, resorted to
  adjective (masculine)
  Past Passive Participle
  Derived from √gam (to go) with suffix -kta.
  Root: gam (class 1)

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (a proper name, the hero of the Rāmāyaṇa)

उपतस्थे (upatasthe) - Sumantra attended upon Rāma (he stood near, he attended, he served (middle voice))

(verb)

3rd person , singular, middle, perfect (lit) of upa-√sthā

perfect middle

Root sthā (to stand) with upasarga upa- (near, towards). Formed as 3rd person singular perfect middle (ātmanepada).

Prefix: upa

Root: sthā (class 1)

कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, having made an añjali (a gesture of reverence)

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - one who has made an añjali (folded hands)

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from √kṛ (to do, make) with suffix -kta.
  Root: kṛ (class 8)
• añjali – the hollowing of the hands, a gesture of reverence (folding hands)
  noun (masculine)