वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-44, verse-19
यत्त्विदं भवता किं चित् प्रीत्या समुपकल्पितम् ।
सर्वं तदनुजानामि न हि वर्ते प्रतिग्रहे ॥१९॥
सर्वं तदनुजानामि न हि वर्ते प्रतिग्रहे ॥१९॥
19. yattvidaṃ bhavatā kiṃ cit prītyā samupakalpitam ,
sarvaṃ tadanujānāmi na hi varte pratigrahe.
sarvaṃ tadanujānāmi na hi varte pratigrahe.
19.
yat tu idam bhavatā kim cit prītyā samupakalpitam
sarvam tat anujānāmi na hi varte pratigrahe
sarvam tat anujānāmi na hi varte pratigrahe
19.
bhavatā prītyā yat kim cit idam samupakalpitam
tat sarvam anujānāmi hi na pratigrahe varte
tat sarvam anujānāmi hi na pratigrahe varte
19.
Whatever little you have affectionately offered, I approve of all of it. Indeed, I do not engage in receiving gifts.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, whatever, that which
- तु (tu) - but, indeed, on the other hand
- इदम् (idam) - this
- भवता (bhavatā) - by your honor, by you (respectful)
- किम् (kim) - what, which, something
- चित् (cit) - some, any, whatsoever (indefinite particle)
- प्रीत्या (prītyā) - with affection, out of love, with pleasure
- समुपकल्पितम् (samupakalpitam) - offered, prepared, arranged
- सर्वम् (sarvam) - all, whole, entire
- तत् (tat) - that
- अनुजानामि (anujānāmi) - I permit, I approve, I allow
- न (na) - not, no
- हि (hi) - indeed, because, for
- वर्ते (varte) - I engage in, I exist, I behave
- प्रतिग्रहे (pratigrahe) - in accepting gifts, in receiving, in taking
Words meanings and morphology
यत् (yat) - which, whatever, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, whatever (relative pronoun); if, since (conjunction)
तु (tu) - but, indeed, on the other hand
(indeclinable)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this (demonstrative pronoun)
Note: Refers to the offering.
भवता (bhavatā) - by your honor, by you (respectful)
(noun)
Instrumental, masculine, singular of bhavat
bhavat - your honor, you (respectful); being, existing
Present active participle of bhū (to be) used as a noun.
Root: bhū (class 1)
किम् (kim) - what, which, something
(pronoun)
Accusative, neuter, singular of kim
kim - what, which, who; something
Note: Part of the indefinite pronoun 'kim cit'.
चित् (cit) - some, any, whatsoever (indefinite particle)
(indeclinable)
प्रीत्या (prītyā) - with affection, out of love, with pleasure
(noun)
Instrumental, feminine, singular of prīti
prīti - love, affection, delight, pleasure, joy
Root: prī (class 9)
समुपकल्पितम् (samupakalpitam) - offered, prepared, arranged
(adjective)
Nominative, neuter, singular of samupakalpita
samupakalpita - prepared, arranged, offered, provided
Past Passive Participle
From verb root kḷp with prefixes sam- and upa-.
Prefixes: sam+upa
Root: kḷp (class 1)
Note: Adjective modifying 'idam'.
सर्वम् (sarvam) - all, whole, entire
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, whole, every, entire
Note: Refers to the offering, 'idam'.
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that (demonstrative pronoun); then, therefore (indeclinable)
Note: Refers to the offering.
अनुजानामि (anujānāmi) - I permit, I approve, I allow
(verb)
1st person , singular, active, present (laṭ) of jñā
Root jñā (9th class) with prefix anu-. Present tense, 1st singular.
Prefix: anu
Root: jñā (class 9)
न (na) - not, no
(indeclinable)
हि (hi) - indeed, because, for
(indeclinable)
वर्ते (varte) - I engage in, I exist, I behave
(verb)
1st person , singular, middle, present (laṭ) of vṛt
Root vṛt (1st class), present tense, middle voice, 1st singular.
Root: vṛt (class 1)
प्रतिग्रहे (pratigrahe) - in accepting gifts, in receiving, in taking
(noun)
Locative, masculine, singular of pratigraha
pratigraha - acceptance, reception, taking; gift, donation
Derived from the verb root grah- (to seize, take) with prefix prati-.
Prefix: prati
Root: grah (class 9)