वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-44, verse-17

पद्भ्यामभिगमाच्चैव स्नेहसंदर्शनेन च ।
भुजाभ्यां साधुवृत्ताभ्यां पीडयन् वाक्यमब्रवीत् ॥१७॥

17. padbhyāmabhigamāccaiva snehasaṃdarśanena ca ,
bhujābhyāṃ sādhuvṛttābhyāṃ pīḍayan vākyamabravīt.

17. padbhyām abhigamāt ca eva snehasandarśanena ca
bhujābhyām sādhuvṛttābhyām pīḍayan vākyam abravīt

17. padbhyām abhigamāt ca eva snehasandarśanena ca
sādhuvṛttābhyām bhujābhyām pīḍayan vākyam abravīt

17. Approaching him on foot and demonstrating affection, he (Rama) embraced him with his strong, well-formed arms and then spoke these words.

Words meanings summery:

• पद्भ्याम् (padbhyām) - by the feet

• अभिगमात् (abhigamāt) - by approaching, from the approach

• च (ca) - and, also

• एव (eva) - indeed, only, just, certainly

• स्नेहसन्दर्शनेन (snehasandarśanena) - by the display of affection

• च (ca) - and, also

• भुजाभ्याम् (bhujābhyām) - by the arms

• साधुवृत्ताभ्याम् (sādhuvṛttābhyām) - by the well-rounded, well-formed (arms)

• पीडयन् (pīḍayan) - pressing, squeezing, embracing

• वाक्यम् (vākyam) - word, speech, sentence

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

पद्भ्याम् (padbhyām) - by the feet

(noun)

Instrumental, masculine, dual of pad

pad - foot, leg

अभिगमात् (abhigamāt) - by approaching, from the approach

(noun)

Ablative, masculine, singular of abhigama

abhigama - approach, access, coming near

From `abhi` + root `gam` (to go).

Prefix: abhi

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

स्नेहसन्दर्शनेन (snehasandarśanena) - by the display of affection

(noun)

Instrumental, neuter, singular of snehasandarśana

snehasandarśana - display of affection, showing of love

Compound type : Tatpuruṣa (sneha+sandarśana)

• sneha – affection, love, tenderness, oil
  noun (masculine)
  Root: snih (class 4)
• sandarśana – seeing, viewing, showing, display
  noun (neuter)
  From `sam` + root `dṛś` (to see).
  Prefix: sam
  Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

भुजाभ्याम् (bhujābhyām) - by the arms

(noun)

Instrumental, feminine, dual of bhujā

bhujā - arm, hand

साधुवृत्ताभ्याम् (sādhuvṛttābhyām) - by the well-rounded, well-formed (arms)

(adjective)

Instrumental, feminine, dual of sādhuvṛtta

sādhuvṛtta - well-formed, well-rounded, well-behaved

Compound type : Karmadhāraya (sādhu+vṛtta)

• sādhu – good, proper, virtuous, well
  adjective (masculine)
• vṛtta – round, circular, shaped, formed, conduct
  adjective/noun (neuter)
  Past Passive Participle
  Past passive participle from root `vṛt` (to turn, exist).
  Root: vṛt (class 1)

Note: Agrees with `bhujābhyām`.

पीडयन् (pīḍayan) - pressing, squeezing, embracing

(verbal derivative)

Note: Acting as an adjective to the implied subject (Rama).

वाक्यम् (vākyam) - word, speech, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - word, sentence, speech, declaration

From root `vac` (to speak).

Root: vac (class 2)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)