वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-44, verse-14

स्वागतं ते महाबाहो तवेयमखिला मही ।
वयं प्रेष्या भवान्भर्ता साधु राज्यं प्रशाधि नः ॥१४॥

14. svāgataṃ te mahābāho taveyamakhilā mahī ,
vayaṃ preṣyā bhavānbhartā sādhu rājyaṃ praśādhi naḥ.

14. svāgatam te mahābāho tava iyam akhilā mahī vayam
preṣyāḥ bhavān bhartā sādhu rājyam praśādhi naḥ

14. mahābāho te svāgatam iyam akhilā mahī tava vayam
preṣyāḥ bhavān bhartā naḥ rājyam sādhu praśādhi

14. Welcome to you, O mighty-armed one. This entire earth belongs to you. We are your servants, and you are our master; therefore, please rule our kingdom justly.

Words meanings summery:

• स्वागतम् (svāgatam) - welcome, good arrival, salutation

• ते (te) - to you, for you, your

• महाबाहो (mahābāho) - O mighty-armed one

• तव (tava) - your, yours

• इयम् (iyam) - this (feminine)

• अखिला (akhilā) - entire, whole, complete

• मही (mahī) - earth, ground, land

• वयम् (vayam) - we

• प्रेष्याः (preṣyāḥ) - servants, messengers, those to be sent

• भवान् (bhavān) - you (honorific), sir

• भर्ता (bhartā) - master, sustainer, supporter

• साधु (sādhu) - properly, rightly, well, justly

• राज्यम् (rājyam) - kingdom, rule, sovereignty

• प्रशाधि (praśādhi) - rule, govern, command

• नः (naḥ) - our, to us, us

Words meanings and morphology

स्वागतम् (svāgatam) - welcome, good arrival, salutation

(noun)

neuter, singular of svāgata

svāgata - well-come, welcome, good arrival, greeting

From `su` (good, well) + `āgata` (arrived, come, past passive participle of `gam` with `ā`).

Prefixes: su+ā

Root: gam (class 1)

ते (te) - to you, for you, your

(pronoun)

singular of tvad

tvad - you (2nd person pronoun)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, mighty-armed

Compound type : Bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

तव (tava) - your, yours

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this (demonstrative pronoun)

अखिला (akhilā) - entire, whole, complete

(adjective)

Nominative, feminine, singular of akhila

akhila - entire, whole, complete, without gap or deficiency

Compound of `a` (negation) and `khila` (gap, waste land).

Compound type : Tatpuruṣa/Avyayībhāva (a+khila)

• a – not, non-
  indeclinable
  Negative prefix.
• khila – gap, vacant ground, deficiency
  noun (masculine/neuter)

मही (mahī) - earth, ground, land

(noun)

Nominative, feminine, singular of mahī

mahī - earth, ground, land, soil

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (1st person pronoun)

प्रेष्याः (preṣyāḥ) - servants, messengers, those to be sent

(noun)

Nominative, masculine, plural of preṣya

preṣya - to be sent, a messenger, a servant

Gerundive

Future passive participle from root `iṣ` (to send) with prefix `pra`.

Prefix: pra

Root: iṣ (class 4)

भवान् (bhavān) - you (honorific), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your worship, you (honorific pronoun), being, existent

Present active participle

Present active participle from root `bhū` (to be). Used as an honorific pronoun.

Root: bhū (class 1)

भर्ता (bhartā) - master, sustainer, supporter

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - sustainer, supporter, master, husband

Agent noun from root `bhṛ` (to bear, support).

Root: bhṛ (class 1)

साधु (sādhu) - properly, rightly, well, justly

(indeclinable)

Note: Used adverbially here.

राज्यम् (rājyam) - kingdom, rule, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

Derived from `rājan` (king).

प्रशाधि (praśādhi) - rule, govern, command

(verb)

2nd person , singular, active, imperative (loṭ) of praśās

Prefix: pra

Root: śās (class 2)

नः (naḥ) - our, to us, us

(pronoun)

plural of asmad

asmad - I, we (1st person pronoun)

Note: Here, genitive, modifying rājyam ('our kingdom').