वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-44, verse-21

अश्वानां खादनेनाहमर्थी नान्येन केन चित् ।
एतावतात्रभवता भविष्यामि सुपूजितः ॥२१॥

21. aśvānāṃ khādanenāhamarthī nānyena kena cit ,
etāvatātrabhavatā bhaviṣyāmi supūjitaḥ.

21. aśvānām khādanena aham arthī na anyena kena
cit etāvatā atrabhavatā bhaviṣyāmi supūjitaḥ

21. aham aśvānām khādanena arthī na anyena kena
cit etāvatā atrabhavatā supūjitaḥ bhaviṣyāmi

21. I only desire food for the horses, not anything else whatsoever. By this much, I shall feel greatly honored by your honor.

Words meanings summery:

• अश्वानाम् (aśvānām) - of horses

• खादनेन (khādanena) - (by means of) food for the horses (by eating, by food, by means of food)

• अहम् (aham) - Refers to Rama, the speaker. (I)

• अर्थी (arthī) - desirous, needing, supplicant, seeker

• न (na) - not, no

• अन्येन (anyena) - by another, by any other

• केन (kena) - by what (means) (by what, by whom)

• चित् (cit) - some, any, whatsoever (indefinite particle)

• एतावता (etāvatā) - by this small request/act of kindness (by so much, by this much)

• अत्रभवता (atrabhavatā) - By Guha, who is present here. (by your honor (who is present here))

• भविष्यामि (bhaviṣyāmi) - I shall be, I will become

• सुपूजितः (supūjitaḥ) - well-honored, highly respected

Words meanings and morphology

अश्वानाम् (aśvānām) - of horses

(noun)

Genitive, masculine, plural of aśva

aśva - horse

खादनेन (khādanena) - (by means of) food for the horses (by eating, by food, by means of food)

(noun)

Instrumental, neuter, singular of khādana

khādana - eating, devouring; food

Action noun from root khād-.

Root: khād (class 1)

अहम् (aham) - Refers to Rama, the speaker. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (pronoun)

अर्थी (arthī) - desirous, needing, supplicant, seeker

(adjective)

Nominative, masculine, singular of arthin

arthin - desirous, requesting, supplicant; having a purpose

Derived from artha (purpose, object).

Note: Predicate adjective with 'aham'.

न (na) - not, no

(indeclinable)

अन्येन (anyena) - by another, by any other

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another

केन (kena) - by what (means) (by what, by whom)

(pronoun)

Instrumental, masculine, singular of kim

kim - what, which, who; something

Note: Part of the indefinite pronoun 'kena cit'.

चित् (cit) - some, any, whatsoever (indefinite particle)

(indeclinable)

एतावता (etāvatā) - by this small request/act of kindness (by so much, by this much)

(adjective)

Instrumental, neuter, singular of etāvat

etāvat - so much, so great, this much

अत्रभवता (atrabhavatā) - By Guha, who is present here. (by your honor (who is present here))

(noun)

Instrumental, masculine, singular of atrabhavat

atrabhavat - your honor, His Honor (a respectful address, lit. 'the being here')

Tatpuruṣa compound of atra (here) and bhavat (your honor).

Compound type : tatpuruṣa (atra+bhavat)

• atra – here, in this place
  indeclinable
• bhavat – your honor, you (respectful); being, existing
  noun (masculine)
  Present active participle of bhū (to be) used as a noun.
  Root: bhū (class 1)

भविष्यामि (bhaviṣyāmi) - I shall be, I will become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Root bhū (1st class), future tense, 1st singular.

Root: bhū (class 1)

सुपूजितः (supūjitaḥ) - well-honored, highly respected

(adjective)

Nominative, masculine, singular of supūjita

supūjita - well-honored, greatly revered, highly respected

Past Passive Participle

Prādi-samāsa compound: prefix su- (well) + pūjita (honored, from root pūj).

Compound type : prādi-samāsa (su+pūjita)

• su – good, well, excellent
  indeclinable
• pūjita – honored, revered, respected
  adjective (masculine)
  Past Passive Participle
  From root pūj- (to honor).
  Root: pūj (class 10)

Note: Predicate adjective with 'aham'.