वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-66, verse-21

भगवन्दृष्टवीर्यो मे रामो दशरथात्मजः ।
अत्यद्भुतमचिन्त्यं च अतर्कितमिदं मया ॥२१॥

21. bhagavandṛṣṭavīryo me rāmo daśarathātmajaḥ ,
atyadbhutamacintyaṃ ca atarkitamidaṃ mayā.

21. bhagavan dṛṣṭavīryaḥ me rāmaḥ daśarathātmajaḥ
atyadbhutam acintyam ca atarkitam idam mayā

21. “O Venerable One, the prowess of Rāma, the son of Daśaratha, has been witnessed by me. This is most astonishing, inconceivable, and unexpected by me.”

Words meanings summery:

• भगवन् (bhagavan) - Addressing the sage Viśvāmitra (O Venerable One; O Lord)

• दृष्टवीर्यः (dṛṣṭavīryaḥ) - whose prowess has been seen; of witnessed valor

• मे (me) - by me; to me; for me

• रामः (rāmaḥ) - Rāma

• दशरथात्मजः (daśarathātmajaḥ) - son of Daśaratha

• अत्यद्भुतम् (atyadbhutam) - most astonishing; very wonderful

• अचिन्त्यम् (acintyam) - inconceivable; unthinkable

• च (ca) - and; also

• अतर्कितम् (atarkitam) - unexpected; unthought of

• इदम् (idam) - this

• मया (mayā) - by me

Words meanings and morphology

भगवन् (bhagavan) - Addressing the sage Viśvāmitra (O Venerable One; O Lord)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - blessed; glorious; venerable; divine; Lord

Note: Direct address to Viśvāmitra.

दृष्टवीर्यः (dṛṣṭavīryaḥ) - whose prowess has been seen; of witnessed valor

(adjective)

Nominative, masculine, singular of dṛṣṭavīrya

dṛṣṭavīrya - whose valor has been seen; of witnessed prowess

Compound type : Bahuvrihi (dṛṣṭa+vīrya)

• dṛṣṭa – seen; observed; perceived
  participle
  Past Passive Participle
  From root 'dṛś' (to see).
  Root: dṛś (class 1)
• vīrya – prowess; valor; strength; energy
  noun (neuter)

मे (me) - by me; to me; for me

(pronoun)

singular of aham

aham - I

Note: Here functioning as instrumental ('by me') with 'dṛṣṭavīryaḥ'.

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a proper name, son of Daśaratha)

Note: Subject of the statement (whose prowess is seen).

दशरथात्मजः (daśarathātmajaḥ) - son of Daśaratha

(proper noun)

Nominative, masculine, singular of daśarathātmaja

daśarathātmaja - son of Daśaratha

Compound type : Tatpurusha (daśaratha+ātmaja)

• daśaratha – Daśaratha (name of a king)
  proper noun (masculine)
• ātmaja – son; born of oneself
  noun (masculine)
  From 'ātman' (self) + 'ja' (born).
  Root: jan (class 4)

Note: Qualifies 'rāmaḥ'.

अत्यद्भुतम् (atyadbhutam) - most astonishing; very wonderful

(adjective)

Nominative, neuter, singular of atyadbhuta

atyadbhuta - very wonderful; most astonishing; extraordinary

`ati` (prefix) + `adbhuta` (wonderful)

Compound type : Praadi-samāsa (ati+adbhuta)

• ati – over; beyond; very; excessively
  indeclinable
  Prefix indicating excess or intensity.
• adbhuta – wonderful; marvelous; astonishing
  adjective (neuter)

Note: Qualifies 'idam'.

अचिन्त्यम् (acintyam) - inconceivable; unthinkable

(adjective)

Nominative, neuter, singular of acintya

acintya - inconceivable; unthinkable; unimaginable

Gerundive (Passive Future Participle)

From root 'cit' (to think) with prefix 'a' (negation) and suffix 'ya'.

Compound type : Nañ-Tatpurusha (a+cintya)

• a – not; un-
  indeclinable
  Negative prefix.
• cintya – to be thought of; conceivable
  gerundive
  Gerundive
  From root 'cit' (to think) with suffix 'ya'.
  Root: cit (class 1)

Note: Qualifies 'idam'.

च (ca) - and; also

(indeclinable)

Note: Connects adjectives.

अतर्कितम् (atarkitam) - unexpected; unthought of

(participle)

Nominative, neuter, singular of atarkita

atarkita - unthought of; unexpected; unconsidered

Past Passive Participle

From root 'tark' (to think, consider) with prefix 'a' (negation) and suffix 'ita'.

Compound type : Nañ-Tatpurusha (a+tarkita)

• a – not; un-
  indeclinable
  Negative prefix.
• tarkita – thought of; considered; inferred
  participle
  Past Passive Participle
  From root 'tark' (to think, consider).
  Root: tark (class 10)

Note: Qualifies 'idam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this; it

Note: Refers to the entire experience/event of witnessing Rāma's prowess.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive participles ('dṛṣṭavīryaḥ', 'atarkitam').