महाभारतः mahābhārataḥ - book-9, chapter-5, verse-6

कृत्वा सेनाप्रणेतारं परांस्त्वं योद्धुमर्हसि ।
येनाभिगुप्ताः संग्रामे जयेमासुहृदो वयम् ॥६॥

6. kṛtvā senāpraṇetāraṁ parāṁstvaṁ yoddhumarhasi ,
yenābhiguptāḥ saṁgrāme jayemāsuhṛdo vayam.

6. kṛtvā senāpraṇetāram parān tvam yoddhum arhasi
yena abhigūptāḥ saṃgrāme jayema asuhṛdaḥ vayam

6. tvam senāpraṇetāram kṛtvā parān yoddhum arhasi
yena abhigūptāḥ vayam saṃgrāme asuhṛdaḥ jayema

6. Having appointed a leader for the army, you (O King) are fit to fight the enemies. Protected by him, we may conquer our foes (asuhṛdaḥ) in battle.

Words meanings summery:

• कृत्वा (kṛtvā) - having appointed (having done, having made)

• सेनाप्रणेतारम् (senāpraṇetāram) - leader of the army

• परान् (parān) - enemies, others

• त्वम् (tvam) - Duryodhana (you)

• योद्धुम् (yoddhum) - to fight

• अर्हसि (arhasi) - you are fit to (you are able, you should, you deserve)

• येन (yena) - by the appointed leader (by whom, by which)

• अभिगूप्ताः (abhigūptāḥ) - protected, guarded

• संग्रामे (saṁgrāme) - in battle, in war

• जयेम (jayema) - may we conquer, we would conquer

• असुहृदः (asuhṛdaḥ) - the Pāṇḍavas (enemies, foes, those who are not friends)

• वयम् (vayam) - Duryodhana's army/supporters (we)

Words meanings and morphology

कृत्वा (kṛtvā) - having appointed (having done, having made)

(indeclinable)

absolutive (gerund)

Derived from root kṛ (to do, make) with suffix -tvā.

Root: kṛ (class 8)

Note: Connects to tvam.

सेनाप्रणेतारम् (senāpraṇetāram) - leader of the army

(noun)

Accusative, masculine, singular of senāpraṇetṛ

senāpraṇetṛ - leader of an army, commander

Compound type : tatpuruṣa (senā+praṇetṛ)

• senā – army, host
  noun (feminine)
• praṇetṛ – leader, guide
  noun (masculine)
  Agent noun from pra + nī (to lead).
  Prefix: pra
  Root: nī (class 1)

Note: Object of kṛtvā.

परान् (parān) - enemies, others

(adjective)

Accusative, masculine, plural of para

para - other, hostile, enemy

Note: Object of yoddhum arhasi.

त्वम् (tvam) - Duryodhana (you)

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Note: Subject of arhasi.

योद्धुम् (yoddhum) - to fight

(indeclinable)

infinitive

Infinitive form of root yudh (to fight).

Root: yudh (class 4)

Note: Governed by arhasi.

अर्हसि (arhasi) - you are fit to (you are able, you should, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

Note: Main verb for tvam.

येन (yena) - by the appointed leader (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

Note: Agent of protection.

अभिगूप्ताः (abhigūptāḥ) - protected, guarded

(adjective)

Nominative, masculine, plural of abhigūpta

abhigūpta - protected, guarded

Past Passive Participle

Derived from root gup (to protect) with prefix abhi and suffix -ta.

Prefix: abhi

Root: gup (class 1)

Note: Qualifies vayam.

संग्रामे (saṁgrāme) - in battle, in war

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat

Note: Location for jayema.

जयेम (jayema) - may we conquer, we would conquer

(verb)

1st person , plural, active, optative (vidhiliṅ) of ji

Root: ji (class 1)

Note: Expresses a wish or possibility.

असुहृदः (asuhṛdaḥ) - the Pāṇḍavas (enemies, foes, those who are not friends)

(noun)

Accusative, masculine, plural of asuhṛd

asuhṛd - enemy, foe, not a friend

Compound type : nañ-tatpuruṣa (a+suhṛd)

• a – not, un-
  indeclinable
  Negative prefix.
• suhṛd – friend, well-wisher
  noun (masculine)
  From su (good) + hṛd (heart).

Note: Object of jayema.

वयम् (vayam) - Duryodhana's army/supporters (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of jayema.