महाभारतः mahābhārataḥ - book-9, chapter-5, verse-13

सर्वलक्षणसंपन्नं निपुणं श्रुतिसागरम् ।
जेतारं तरसारीणामजेयं शत्रुभिर्बलात् ॥१३॥

13. sarvalakṣaṇasaṁpannaṁ nipuṇaṁ śrutisāgaram ,
jetāraṁ tarasārīṇāmajeyaṁ śatrubhirbalāt.

13. sarvalakṣaṇasampannam nipuṇam śrutisāgaram
jetāram tarasārīṇām ajeyam śatrubhiḥ balāt

13. sarvalakṣaṇasampannam nipuṇam śrutisāgaram
jetāram tarasārīṇām ajeyam śatrubhiḥ balāt

13. He (was) endowed with all auspicious marks, skillful, an ocean of scriptures, a conqueror of swift-moving rivals, and unconquerable by enemies through force.

Words meanings summery:

• सर्वलक्षणसम्पन्नम् (sarvalakṣaṇasampannam) - endowed with all auspicious marks/characteristics

• निपुणम् (nipuṇam) - skillful, clever, expert

• श्रुतिसागरम् (śrutisāgaram) - an ocean of scriptures, deeply learned in scriptures

• जेतारम् (jetāram) - a conqueror

• तरसारीणाम् (tarasārīṇām) - of those who move swiftly, of rivals or opponents (with speed)

• अजेयम् (ajeyam) - unconquerable, invincible

• शत्रुभिः (śatrubhiḥ) - by enemies

• बलात् (balāt) - by force, by strength

Words meanings and morphology

सर्वलक्षणसम्पन्नम् (sarvalakṣaṇasampannam) - endowed with all auspicious marks/characteristics

(adjective)

Accusative, masculine, singular of sarvalakṣaṇasampanna

sarvalakṣaṇasampanna - endowed with all auspicious marks/characteristics

Compound type : bahuvrihi (sarva+lakṣaṇa+sampanna)

• sarva – all, every, entire
  pronoun
• lakṣaṇa – mark, characteristic, sign, attribute
  noun (neuter)
• sampanna – endowed, complete, accomplished, furnished
  adjective
  Past Passive Participle
  Past passive participle of root 'pad' with prefix 'sam'
  Prefix: sam
  Root: pad (class 4)

Note: Refers to the person being described, in agreement with implied object 'him'

निपुणम् (nipuṇam) - skillful, clever, expert

(adjective)

Accusative, masculine, singular of nipuṇa

nipuṇa - skillful, clever, expert, able

Note: Refers to the person being described

श्रुतिसागरम् (śrutisāgaram) - an ocean of scriptures, deeply learned in scriptures

(noun)

Accusative, masculine, singular of śrutisāgara

śrutisāgara - an ocean of sacred tradition (śruti), deeply learned in scriptures

Compound type : tatpurusha (śruti+sāgara)

• śruti – hearing, sacred tradition, revelation, Veda
  noun (feminine)
  Root: śru (class 1)
• sāgara – ocean, sea
  noun (masculine)

Note: Refers to the person being described, acting as an appositional noun or adjective

जेतारम् (jetāram) - a conqueror

(noun)

Accusative, masculine, singular of jetṛ

jetṛ - conqueror, victor, subduer

Agent noun

Agent noun from root 'ji' (to conquer)

Root: ji (class 1)

Note: Refers to the person being described

तरसारीणाम् (tarasārīṇām) - of those who move swiftly, of rivals or opponents (with speed)

(noun)

Genitive, masculine, plural of tarasārin

tarasārin - one who moves swiftly, swift-moving, rival, opponent

Compound of 'taras' (speed, force) and 'sārin' (moving)

Compound type : tatpurusha (taras+sārin)

• taras – speed, velocity, energy, force
  noun (neuter)
• sārin – moving, going, flowing; one who moves
  adjective
  Agent suffix -in
  Derived from root 'sṛ' (to go, move)
  Root: sṛ (class 1)

Note: Object of 'jetāram'

अजेयम् (ajeyam) - unconquerable, invincible

(adjective)

Accusative, masculine, singular of ajeya

ajeya - unconquerable, invincible, not to be subdued

Gerundive (karmaṇi kṛtya)

Gerundive formed from root 'ji' with negation prefix 'a-'

Compound type : nañ-tatpurusha (a+jeya)

• a – not, un-, non-
  indeclinable
  Negation prefix
• jeya – to be conquered, conquerable
  adjective
  Gerundive (karmaṇi kṛtya)
  Gerundive from root 'ji'
  Root: ji (class 1)

Note: Refers to the person being described

शत्रुभिः (śatrubhiḥ) - by enemies

(noun)

Instrumental, masculine, plural of śatru

śatru - enemy, foe, adversary

Note: Indicates agency for 'ajeyam'

बलात् (balāt) - by force, by strength

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force, might

Note: Ablative used adverbially to mean 'by means of force'