महाभारतः mahābhārataḥ - book-9, chapter-5, verse-7

ततो दुर्योधनः स्थित्वा रथे रथवरोत्तमम् ।
सर्वयुद्धविभागज्ञमन्तकप्रतिमं युधि ॥७॥

7. tato duryodhanaḥ sthitvā rathe rathavarottamam ,
sarvayuddhavibhāgajñamantakapratimaṁ yudhi.

7. tataḥ duryodhanaḥ sthitvā rathe rathavarottamam
sarvayuddhavibhāgajñam antakapratimam yudhi

7. tataḥ duryodhanaḥ rathe sthitvā rathavarottamam
sarvayuddhavibhāgajñam antakapratimam yudhi

7. Then Duryodhana, having taken his stand in his chariot, [beheld/considered] the supreme among chariot warriors (rathavarottamam), who was knowledgeable in all branches of warfare and was like Antaka (god of death) in battle (yudhi).

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• स्थित्वा (sthitvā) - having positioned himself (having stood, having remained, having taken a stand)

• रथे (rathe) - in his own chariot (in the chariot, on the chariot)

• रथवरोत्तमम् (rathavarottamam) - the best of excellent charioteers/chariot warriors

• सर्वयुद्धविभागज्ञम् (sarvayuddhavibhāgajñam) - knowledgeable of all divisions of warfare

• अन्तकप्रतिमम् (antakapratimam) - similar to Antaka, equal to the god of death

• युधि (yudhi) - in battle, in war

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

Note: Adverb of time.

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, son of Dhṛtarāṣṭra)

Note: Subject of the implied verb (e.g., 'looked', 'chose').

स्थित्वा (sthitvā) - having positioned himself (having stood, having remained, having taken a stand)

(indeclinable)

absolutive (gerund)

Derived from root sthā (to stand) with suffix -tvā.

Root: sthā (class 1)

Note: Modifies duryodhanaḥ.

रथे (rathe) - in his own chariot (in the chariot, on the chariot)

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

Note: Location for sthitvā.

रथवरोत्तमम् (rathavarottamam) - the best of excellent charioteers/chariot warriors

(noun)

Accusative, masculine, singular of rathavarottama

rathavarottama - the best among excellent charioteers/chariot warriors

Compound type : tatpuruṣa (ratha+vara+uttama)

• ratha – chariot, warrior (in a chariot)
  noun (masculine)
• vara – excellent, best, choice
  adjective (masculine)
• uttama – highest, best, chief
  adjective (masculine)
  Prefix: ut

Note: Object of the implied verb (e.g., 'considered').

सर्वयुद्धविभागज्ञम् (sarvayuddhavibhāgajñam) - knowledgeable of all divisions of warfare

(adjective)

Accusative, masculine, singular of sarvayuddhavibhāgajña

sarvayuddhavibhāgajña - one who knows all parts/divisions of warfare

Compound type : tatpuruṣa (sarva+yuddha+vibhāga+jña)

• sarva – all, every
  adjective (masculine)
• yuddha – battle, war
  noun (neuter)
  Past Passive Participle
  From root yudh (to fight).
  Root: yudh (class 4)
• vibhāga – division, part, section
  noun (masculine)
  From vi + bhaj (to divide).
  Prefix: vi
  Root: bhaj (class 1)
• jña – knower, knowing
  adjective (masculine)
  From root jñā (to know).
  Root: jñā (class 9)

Note: Qualifies rathavarottamam.

अन्तकप्रतिमम् (antakapratimam) - similar to Antaka, equal to the god of death

(adjective)

Accusative, masculine, singular of antakapratima

antakapratima - equal to Antaka (the god of death)

Compound type : tatpuruṣa (antaka+pratima)

• antaka – ender, destroyer; god of death (Yama)
  proper noun (masculine)
  From anti (end) + ka (suffix).
• pratima – image, likeness, resembling, equal
  adjective (masculine)
  From prati + mā (to measure, compare).
  Prefix: prati
  Root: mā (class 3)

Note: Qualifies rathavarottamam.

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh (class 4)

Note: Location for the comparison antakapratimam.