महाभारतः mahābhārataḥ - book-9, chapter-25, verse-28

छिन्नोत्तमाङ्गस्य ततः क्षुरप्रेण महात्मनः ।
पपात कायः स रथाद्वसुधामनुनादयन् ॥२८॥

28. chinnottamāṅgasya tataḥ kṣurapreṇa mahātmanaḥ ,
papāta kāyaḥ sa rathādvasudhāmanunādayan.

28. chinnottamāṅgasya tataḥ kṣurapreṇa mahātmanaḥ
papāta kāyaḥ saḥ rathāt vasudhām anunādayan

28. tataḥ kṣurapreṇa chinnottamāṅgasya mahātmanaḥ saḥ kāyaḥ rathāt vasudhām anunādayan papāta.

28. Then, the body of that great-souled (mahātman) warrior, whose head had been severed by the razor-sharp arrow (kṣurapra), fell from the chariot, causing the earth (vasudhā) to reverberate.

Words meanings summery:

• छिन्नोत्तमाङ्गस्य (chinnottamāṅgasya) - of Śrutarvā, whose head was severed (of him whose head was severed)

• ततः (tataḥ) - then, therefrom, afterwards

• क्षुरप्रेण (kṣurapreṇa) - by means of a razor-sharp arrow

• महात्मनः (mahātmanaḥ) - of Śrutarvā (of the great-souled one, of the noble one)

• पपात (papāta) - he fell, it fell

• कायः (kāyaḥ) - body

• सः (saḥ) - that (body) (that, he)

• रथात् (rathāt) - from the chariot

• वसुधाम् (vasudhām) - the earth

• अनुनादयन् (anunādayan) - making resound, causing to reverberate

Words meanings and morphology

छिन्नोत्तमाङ्गस्य (chinnottamāṅgasya) - of Śrutarvā, whose head was severed (of him whose head was severed)

(adjective)

Genitive, masculine, singular of chinnottamāṅga

chinnottamāṅga - one whose head is cut off

Compound type : bahuvrihi (chinna+uttama+aṅga)

• chinna – cut, severed
  participle (neuter)
  Past Passive Participle
  From root chid (to cut)
  Root: chid (class 7)
• uttama – highest, foremost
  adjective (neuter)
• aṅga – limb, body part (here, head)
  noun (neuter)

Note: Agrees with mahātmanaḥ.

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

क्षुरप्रेण (kṣurapreṇa) - by means of a razor-sharp arrow

(noun)

Instrumental, masculine, singular of kṣurapra

kṣurapra - razor-sharp arrow, an arrow with a crescent-shaped head

Note: Agent of chinna within the compound.

महात्मनः (mahātmanaḥ) - of Śrutarvā (of the great-souled one, of the noble one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, a great person

Compound type : bahuvrihi (mahat+ātman)

• mahat – great
  adjective (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Refers to Śrutarvā.

पपात (papāta) - he fell, it fell

(verb)

3rd person , singular, active, past perfect (lit) of pat

Root: pat (class 1)

कायः (kāyaḥ) - body

(noun)

Nominative, masculine, singular of kāya

kāya - body

Note: Subject of papāta.

सः (saḥ) - that (body) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Agrees with kāyaḥ.

रथात् (rathāt) - from the chariot

(noun)

Ablative, masculine, singular of ratha

ratha - chariot

वसुधाम् (vasudhām) - the earth

(noun)

Accusative, feminine, singular of vasudhā

vasudhā - earth, the holder of wealth

Note: Object of anunādayan.

अनुनादयन् (anunādayan) - making resound, causing to reverberate

(participle)

Nominative, masculine, singular of anunādayat

anunādayat - making resound, reverberating

Present Active Participle

From causative of verb root nad (to sound) with prefix anu.

Prefix: anu

Root: nad (class 1)

Note: Agrees with kāyaḥ.